Bekearing

The principle that anyone who wishes to become a true Christian must admit their sin – and turn away from it – is central to the teaching of Jesus.

Ut dy tiid, Jesus began to preach, and to say, “Bekeare! For the Kingdom of Heaven is at hand.” (Mat 4:17)

The word, ‘repent’ yn it oarspronklike Gryksk is, ‘metanoeo;’ en syn betsjutting wurdt definiearre as, “nei think differently of neitiid, dat wol, reconsider (morally to feel compunction): – repent.” (Sterke analytyske konkordânsje). Dus, its primary meaning is ‘to change the way you think:’ but this entails far more than a mere intellectual assent to a different way of thinking.

John the Baptist began to prepare the way for Jesus’ coming with the message, “Bekeare, for the Kingdom of Heaven is at hand!” (Mat 3:2) Those who received his message were expected to publicly acknowledge their faults and their need to change by submitting to baptism – a ceremonial act of cleansing – in the Jordan river. But this, however humbling it might have been, was not enough; John also insisted that they must produce ‘fruits worthy of repentance’ (Lk 3:8). When asked, “What then must we do?” he answered, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” To tax collectors, hy sei, “Collect no more than that which is appointed to you;” and to soldiers, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages,” (Lk 3:10-14).

So repentance requires far more than just a change in our value system and more than a public (and possibly humiliating) acknowledgement that we have done wrong. It must result in a change of lifestyle from selfish and wrongful actions to compassion and justice.

Werom nei gearfetting

It ferheegjen fan de bar

Jesus began his public ministry by echoing John’s call and similarly requiring people to be baptised (Jn 3:22-4:2; Mat 28:19; Mk 16:16; Acts 2:38). But Jesus does not merely endorse what John said about producing fruits worthy of repentance: he dramatically raises the standard! We find this vividly illustrated in his famous ‘Sermon on the Mount.’

In this he tells us:

“Tink net dat ik kaam om de wet of de profeten te ferneatigjen. Ik kaam net te ferneatigjen, mar te ferfoljen. Foar seker, Ik sis it dy, oant himel en ierde foarby geane, net iens ien lytste letter of ien lytse pinnestreek sil op ien of oare manier út 'e wet gean, oant alle dingen binne dien. Wa ek, dêrom, sil ien fan dizze minste geboaden brekke, en lear oaren dat te dwaan, sil it minste neamd wurde yn it Keninkryk fan 'e himelen; mar hwa't hjar dwaen en leare scil, scil great neamd wirde yn it keninkryk der himelen. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.” (Mat 5:17-20)

“Jo hawwe heard dat it waard sein tsjin de âlde, ‘Dou meist net deadzje;’ en 'Wa't deadzje sil, sil yn gefaar wêze fan it oardiel.’ Mar ik sis it dy, dat elk dy't sûnder reden lilk is op syn broer, yn gefaar komt fan it oardiel; en hwa't tsjin syn broer sizze scil, 'Rack!’ sil yn gefaar komme fan de ried; en hwa't sizze scil, ‘Do gek!’ shall be in danger of the fire of Gehenna.” (Mat 5:21-22)

“You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.” (Mat 5:27-28)

“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.” (Mat 5:31-32)

“Again you have heard that it was said to them of old time, ‘You shall not make false vows, but shall perform to the Lord your vows,’ but I tell you, don’t swear at all… But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.” (Mat 5:33-37)

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ Mar ik sis it dy, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. If anyone sues you to take away your coat, let him have your cloak also. Whoever compels you to go one mile, go with him two.” (Mat 5:38-41)

“You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’ Mar ik sis it dy, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you… (Mat 5:43-44)

En, as if all that wasn’t a daunting enough prospect, Jesus summarises this part of his discourse by saying,

“Therefore you shall be perfect, just as your Father in heaven is perfect.” (Mat 5:48)

Mar dat is fansels ûnmooglik – of is it? Let’s take a closer look at what Jesus and his disciples had to say about this.

Werom nei gearfetting

Sin No More

There are two occasions when we find Jesus telling people to ‘sin no more.’

Jezus, standing up, saw her and said, “Frou, where are your accusers? Did no one condemn you?”
She said, “No one, Lord.”
sei Jezus, “Neither do I condemn you. Go your way. Fan no ôf, sin no more.” (Jn 8:10-11)

Afterward Jesus found him in the temple, en sei tsjin him, “Sjuch, you are made well. Sin no more, so that nothing worse happens to you.”(Jn 5:14)

In the first of the above examples, it can be argued that Jesus is simply referring to the specific sin of adultery. But in the second there is no reference to any specific sins. Was Jesus seriously suggesting that it is possible to live without sin?

No Excuses?

Is this really as unthinkable as it sounds? The apostle Paul comments,

“No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.” (1Cor 10:13)

If that’s the case, it seems that Christians have no excuse for sinning in future. So – what if we do?

Werom nei gearfetting / Lêze…