Ingabe Abalobi BamaVangeli Kopisha ngamunye Okunye?

Ubungqayizivele bukaJohane

Ngokusho kwe obaba besonto lokuqala, UJohane wayeyivangeli lokugcina ukubhalwa. Nokho, yehluke ngokuphelele kwezinye ngokwethulwa kwayo kanye nokuqukethwe kwayo, ukugxila kakhulu ezingxoxweni zangasese kanye nokukhuluma kuphela ngezimangaliso ezimbalwa ezikhethiwe. Eziningi zazo zihlukile kuJohane, egcizelela umbono wokuthi yayingatholakali ngesikhathi uMathewu, Kwabhalwa uMarku noma uLuka.

Ukwehlukana okubanzi kwamanye amavangeli kungase kubonakale kuyinqaba, kodwa kwabalandelayo:

• Njengoba umbhali ephawula (John 21:25), izinto ezihlanganisiwe zawo wonke amavangeli zimele ingxenye encane kakhulu kaJesu’ inkonzo ephelele; ngakho asikho isizathu esithile sokuthi kungani uJohane kufanele asebenzise izibonelo ezifanayo.
• Isho ngokusobala ukuthi iyinkumbulo yomuntu siqu yomfundi owayeseduze kakhulu noJesu esidlweni sakusihlwa sokugcina. (John 21:20). Ezinye izici zimveza njengaye John, okwathi kanye noPetru noJakobe bakha umbuthano wangaphakathi wabafundi (c.f. Beka 5:37, 9:2, 14:33); ngakho wayebekwe kahle kakhulu ukubika uhlobo lwengxoxo agxile kuyo.
• Injongo eyinhloko kaJohane ukuchaza ukuthi uJesu ungubani ngempela nokuthi ukukholwa komuntu siqu Kuye kukuletha kanjani ukuphila okuphakade (John 20:31). Lokhu kube nomthelela omkhulu ekukhethweni nasekwethulweni kokwaziswa.

Nakuba lokhu kwehluka kungashiyi isisekelo sokusho ukuthi uJohane wahlobisa ama-akhawunti angaphambili, izazi zazivame ukuphikisa ubuqiniso bayo ngokuthi imiqondo yayo eminingi yezenkolo ayizange isungulwe kwaze kwaba sekhulwini lesibili leminyaka.. Lokhu kuphikiswa manje sekuye kwachithwa ukutholakala kwezindinyana emiQulwini YasoLwandle Olufile ezibonisa ukuthi imiqondo enjalo yayikhona ngempela ngesikhathi sikaKristu. (nakuba zingenakho ukwaziswa okubonakala sengathi uJohane wakukopisha).

Umbuzo we-Synoptic

Ngokwesinye isandla, ukuhlaziywa kombhalo kaMathewu, UMarku noLuka babonisa izingxenye ezinkulu ezifanayo ngendlela emangalisayo, hhayi kuphela kokuqukethwe kodwa ngisho nolimi olusetshenziswayo, ukuthi ngokuvamile kuvunyelwana ngokuthi basebenzise izinto zomthombo ofanayo, kungaba ngomlomo noma ngokubhaliwe: yingakho lezi zintathu zivame ukubizwa ngokuthi 'i-synoptic’ amavangeli.

Imibono ihlukene, nokho, mayelana nesimo salokhu kuhlobana. Kulo lonke leli khasi sizohlola isimangalo abakhela phezu kwabo futhi bahlobisa umsebenzi womunye nomunye. Ngemuva kwalokho sizoqhubeka nokubheka isiphakamiso sokuthi womathathu amavangeli athathelwe emthonjeni omdala noma emithonjeni, okuhlanganisa nethiyori yombhalo olahlekile owaziwa ngokuthi 'Q’.

Ingabe Ababhali Bama-Synoptic Basho Umsebenzi Womunye Nomunye?

Isethulo sikaLuka seVangeli lakhe siyasho:

‘Abaningi baye bazama ukubhala indaba yezinto eziye zagcwaliseka phakathi kwethu, njengoba nje zanikelwa kithi yilabo ababengofakazi bokuzibonela lezinceku zelizwi kusukela ekuqaleni.’ Ngakhoke, njengoba mina ngokwami ​​ngiphenye ngokucophelela konke kusukela ekuqaleni, kubonakale kukuhle nakimi ukunibhalela indaba ehlelekile, uTheyofilo omuhle kakhulu, ukuze wazi ubuqiniso bezinto ozifundisiwe.’

Nokho, nakuba uLuka evuma obala ukuba khona kweminye imibhalo kaJesu’ impilo, akakhulumi ngokuqondile ngevangeli likaMarku noma likaMathewu. Empeleni, naphezu kokufana, akukho okubhekiselwe ngqo emavangelini kunoma yimaphi amanye.

Ingabe UMark Angaba Umthombo?

Ngoba uMarku lifushane kunawo wonke amavangeli, futhi ingxenye enkulu yokwaziswa kwayo itholakala nakuMathewu noLuka, ngokuvamile kuye kwasikiselwa ukuthi uMarku walotshwa kuqala kanti abanye ababili basebenzisa uMarku njengomthombo. Kunokuphikisa okubili okukhulu kulo mbono, nokho:

1. Njengoba kuphawuliwe kwenye indawo, ezimbili ze obaba besonto lokuqala, UPapias no-Irenaus, bathi ivangeli likaMathewu landulela elikaMarku futhi ekuqaleni lalibhalwe ngesi-Aramu noma ngesiHebheru (nakuba ingekho ikhophi yale nguqulo yokuqala esindayo manje). Abangabazayo bayabelula ubufakazi babo ngokuthi ‘buchemile’; kodwa ngezizathu ezingokomlando ukusondelana kwabo nemithombo yokuqala kusho ukuthi ubufakazi babo kufanele buthathwe ngokungathi sína kakhulu.
2. Naphezu kokufana okubanzi, kunomehluko omangalisayo phakathi kukaMarku namanye amavangeli. Ezinye izindimana zivela kuMathewu noLuka, kepha -I kuMarku. Kukhona futhi okushiyelwe ukwazi okubalulekile okutholakala kuMarku (e.g. Beka 6:45-8:26; waqanjwa ngokuthi 'ukweqiwa okukhulu', ngoba kunzima ukuchaza ukuthi kungani uLuka engazi walikhipha evangelini lakhe). Futhi, nakuba izinto eziningi ezikuMarku zivela nakuMathewu, nalapha kukhona okweqiwe okungalindelekile, njengoMk 4:26-9, 7:31-7 futhi 8:22-6, kanye nokwehluka kwemibhalo. Empeleni, njengoba kungase kuphawulwe, ezinye zezinto ezivela kulezi zindima zivela kuzo zombili.

Ezinye Izinkinga

Umehluko omkhulu phakathi kukaMathewu noLuka wenza kungenzeki neze ukuthi kukhona owayelibonile ivangeli lomunye ngesikhathi sokuloba.. Ngokwesibonelo, lama-akhawunti amabili okuzalwa kukaKristu cishe abonakala ephikisana ezindaweni.

Kubonakala sengathi? Bayakwenza!

Ngabe wawuwazi umsebenzi womunye, mancane amathuba okuthi bekungeke kwenziwe umzamo wokuhlanganisa lezi zinto zombili.

UMathewu noLuka bobabili baqukethe imifanekiso eminingi, kanye nemibiko yezimangaliso ezithile, lokho akubonakali kwenye. Kodwa lapho izinto zivamile kukho kokubili, ngokuvamile litholakala nakuMarku; okusho ukuthi ukufana kungenxa yemithombo yolwazi abafinyelele kuyo bobathathu ababhali, kunokuba omunye akopishe komunye.

Kafushane, noma ngabe iyiphi indlela umuntu azama ngayo ukwakha ukuncika kwevangeli elilodwa kwelinye kunezinkinga. Kukhona iziqephu ezivela kuMarku noLuka (kodwa hhayi uMathewu), UMathewu noLuka (kodwa hhayi uMarku) kanye noMathewu noMarku (kodwa hhayi uLuka).

Ngenxa yalokho, iningi lezazi manje lithanda umbono wokuthi womathathu amavangeli asekelwe emithonjeni yangaphambili.

Buyela esihlokweni esikhulu.