Umbono kaYohane woMnqamlezo

Umbono kaYohane womnqamlezo

UYohane wayenembono eyodwa ngokubethelelwa emnqamlezweni.

Bamshiya ke bonke abafundi, wasaba. (Mt 26:56)

USimon Petros wamlandela uYesu, kanjalo nomnye umfundi. Lo mfundi ke ebesazeka kumbingeleli omkhulu, wangena noYesu entendelezweni yombingeleli omkhulu; waye ke uPetros emi ngasesangweni ngaphandle. Ngoko omnye umfundi, owayesazeka kumbingeleli omkhulu, waphuma wathetha nomgcini-mnyango, bamngenisa uPetros. (John 18:15-16)

Bonke abazana naye, nabafazi ababelandelene naye, bevela kwelaseGalili, wema mgama, ukubukela ezi zinto. (ULuka 23:49)

Uthe ngoko uYesu akumbona unina, wayemi ke umfundi abemthanda emi khona, watsho kumama wakhe, “Umfazi, nanko unyana wakho!” (John 19:26)

UYohane wayekuphela komfundi ukuma emnqamlezweni njengoko uYesu wayesifa.

Xa uYesu wangcatshwa, bonke abafundi baqala basaba. Kodwa kubonakala ukuba intsapho kaYohane yayinxulumana nendlu yombingeleli omkhulu. (Kusenokwenzeka ukuba uyise wayengumrhwebi osisityebi weentlanzi – bona uMk 1:19-20). Ngoko yena noPetros bakwazi ukungena entendelezweni yendlu yombingeleli omkhulu. Kusenokwenzeka ukuba bachitha ubusuku bonke eYerusalem.

Ekuseni uJohn wakwazi ukufikelela emnqamlezweni ngokwawo. Baye ke abanye abafundi nabafazi bekhangele bemgama (Iphepha 23:49), mhlawumbi ngenxa yokoyika ukubanjwa. Asazi ukuba uPetros wayekunye nabo na. Kodwa kamva abanye abafazi, kuquka noMariya, waya emnqamlezweni (abafazi babengahoywanga ngabasemagunyeni) wadibana noYohane.

Ukuqhekezwa kwesonka kwakungumfuziselo wokuba sikhumbule uYesu’ ukufa nge: kodwa kuYohane, inkumbulo yomnqamlezo ngokwayo yongamela nayiphi na enye.

Inokuba kwakunjani kuye?

Umbono kaYohane wawungafani nowethu

Xa sicinga ngomnqamlezo, sinombono wasemva kwePasika:

“Emnqamlezweni, emnqamlezweni, apho ndaqala ukubona ukukhanya,
kwaye umthwalo wentliziyo yam wehla. ”…

Kodwa kuYohane, le yayiyeyona ntlekele inkulu – elona xesha libi ebomini bakhe!

Ngelo xesha yayingenangqondo kwaphela.

Iivangeli zihlala zisixelela oko, nangona uYesu wayekuxele kwangaphambili ukufa nokuvuka kwakhe, abafundi basilela ngokupheleleyo ukuqonda. Babemgqala uYesu njengoMesiya (uKristu). Kodwa ingcamango yawo yayingomhlanguli owoyisileyo owayeya kukhulula ilizwe lakhe kwingcinezelo yamazwe angaphandle.

Uthe kubo, “Kodwa nina nithi ndingubani??” Waphendula uSimon Petros, “Wena unguye uKristu, uNyana kaThixo ophilileyo.” (Mt 16:15-16)

Ukususela ngelo xesha, Waqala uYesu ukubabonisa abafundi bakhe, ukuba umelwe kukuba aye eYerusalem, eve ubunzima obukhulu kuwo amadoda amakhulu, ababingeleli abakhulu, kunye nababhali, aze abulawe, athi ngomhla wesithathu avuke. UPetros wamthabathela bucala, waqala ukumkhalimela, bathi, “Makube lee kuwe, Nkosi! soze yenziwe kuni le nto.” Kodwa wajika, wathi kuPetros, “Yiya emva kwam, USathana! Usisikhubekiso kum, kuba ungazinyamekeli ezikaThixo izinto, kodwa kwizinto zabantu.” Wathi ke uYesu kubafundi bakhe, “ukuba kukho othanda ukundilandela;, makazincame, awuthwale umnqamlezo wakhe, undilandele. (Mt 16:21-24)

Ndimi apho, Kusenokwenzeka ukuba uYohane wayekhumbula omnye kaYesu’ iintetho zamva nje: kodwa akazange aqonde ...

Ixesha elincinane, anindiboni ke nina. Kwakhona okwethutyana, kwaye niya kundibona.” Ithe ngoko inxenye yakubafundi bakhe phakathi kwayo, “Yintoni le ayithethayo kuthi, ‘Ixeshana elincinane, kwaye awuyi kundibona, kwaye kwakhona okwethutyana, kwaye niya kundibona;’ yaye, ‘Ngenxa yokuba ndiya kuBawo?’ ” Batsho ngoko, “Yintoni le ayithethayo, ‘Ixeshana elincinane?’ Asiyazi into ayithethayo.” (Yoh 16:17-18)

Ndaphuma kuBawo, baye beza ehlabathini. Kwakhona, Ndiyalishiya ihlabathi, uye kuBawo.” Bathi kuye abafundi bakhe, “Khangela, ngoku uthetha ngokuphandle, bangathethi ngezafobe. Ngoku siyazi ukuba uyazazi zonke izinto, kwaye akufuneki mntu ukuba akubuze. Ngaloo nto siyakholwa ukuba waphuma kuThixo.” Wabaphendula uYesu, “Uyakholwa ngoku? Khangela, ixesha liyeza, Ewe, kwaye ngoku ifikile, ukuba nichithachitheke, wonke umntu kwindawo yakhe, undishiye ndedwa. (Yoh 16:28-32)

Abafundi babengalindelanga uvuko.

Ukubanjwa ngokubanzi kuYesu’ usuku (nangaphezulu kuneyethu!) yayikukuba abantu abafileyo ababuyi baphile. Akukho mntu wakha wavuswa ngaphandle kokuba ngumprofeti onamandla. UYesu wayevukile 3 abantu: kodwa ukuba ufile, umntu ofileyo angavuka njani na??

Kwiingcinga zamaJuda, uMesiya ofileyo wayenguMesiya wobuxoki. (Kungoko kubonakala ukuphoxeka kwabafundi ababini kwindlela yase-Emawusi, nangona babesele bevile ibali labafazi (Iphepha 24:17-24).)

Kuyadanisa kakhulu ukukhankanya

Uninzi lwento uJohn awayivayo nawayibonayo yayidandathekisa kakhulu ukuba angayikhankanya.

Intlungu

Akathethi ngezikhonkwane okanye ngeentlungu ezikuYesu’ ubuso. Kodwa oku kusenokwenzeka ukuba yayingekokuqala ukubethelelwa kwakhe emnqamlezweni: yaye wayengazi ukuba uYesu wayebandezeleka ngokwenene konke oku ngenxa yakhe.

"Utata, baxolele”

Ngaba ucinga ukuba uYohane waziva efuna ukubaxolela??

“Namhlanje uya kuba nam eParadesi”

Amagama amnandi. Kodwa wachitha iminyaka ephulaphula amazwi amnandi. Kwaye ngoku ifikile kule nto…

"Thixo wam, Thixo wam, undishiyeleni na??"

La mazwi asenokuba amkhumbuza ngesiprofeto sokubethelelwa esikwiNdumiso 22 kwaye yadibana nesehlo malunga nengubo. Kodwa ukuphelelwa lithemba kunye nentlungu kuYesu’ ilizwi beliya kuba lelona lisezantsi. “UYesu, Ndiyathemba ukuba uyayazi into oyenzayo: kodwa ngoku kubonakala ngathi awunayo.”

Ukukhanya okuncinci kokukhanya

Phakathi kwabo bonke obu bumnyama, kwakukho izinto ezithile ezathi zatsala ingqalelo yakhe – amalitha okukhanya ebumnyameni bakhe; nangona mhlawumbi wayengazi ukuba zithetha ukuthini…

Loo ngubo

Ngaba uYohane wabona amajoni eqwenga uYesu’ nibone ukuba bayiyeka ingubo leyo, benza amaqashiso ngayo? Ukuba kunjalo, imele ukuba yambetha ngendlela engaqhelekanga, kwaye mhlawumbi kwakhala inkumbulo encinci ngelo xesha? Inokuthetha ntoni?

Babelana ngeengubo zam. Impahla yam bayenzela amaqashiso. (INdumiso 22:18)

Wambona uYesu’ uhoye umama wakhe

Uthe ngoko uYesu akumbona unina, wayemi ke umfundi abemthanda emi khona, watsho kumama wakhe, “Umfazi, nanko unyana wakho!” Wathi ke kumfundi lowo, “Khangela, umama wakho!” Ukususela kuloo yure, umfundi lowo wamthabatha, wamsa kokwakhe. (John 19:26-27)

Phakathi kwayo yonke loo ntlungu yomzimba, kwaye kunzima nokuphefumla, UYesu wayezixhalabele iimvakalelo neemfuno zikanina. UJohn wamjonga waza wabona intlungu engathethekiyo emehlweni akhe. Kwaye u, kwabakho ukurhoxa, ngokungathi kudala esazi (Iphepha 2:34-35). NguYesu’ inkathalo kunye nokwamkela kwakhe okubuhlungu kwemeko yakhe - wayengenakuze akwale okanye asilibale eso sifundo.

Wabona uYesu ezalisekisa isiprofeto.

Emva koku, NguYesu, kuba zonke izinto sezifezekile, ukuze isibhalo sizaliseke, watsho, “Ndinxaniwe.” Bekumi ke isitya sizele yiviniga; bayibeka phezu kwehisope imfunxa yayizele yiviniga, wayibamba emlonyeni. (Yoh 19:28-29)

Oku kumele ukuba kwamphazamisa uYohane. Kubusuku obungaphambili weva uYesu efunga ukuba akayi kuphinda asele wayini, ‘ndide ndiyisele intsha, nawe, ebukumkanini bukaThixo.’ Ngaphambili, Ayemngcikiva amajoni ngale viniga yewayini: kengoku kutheni ngoku ebaxelela ukuba unxaniwe? Ngaba uYohane ngoko wawakhumbula amazwi oMdumi, “Ekunxanweni kwam bandinika iviniga.” (I-ps 69:21)? Andazi: kodwa imbono yahlala kuye. Kude kube sekupheleni, UYesu wayezimisele ukwenza yonke into uYise awayeyifuna.

Wamva uYesu’ isibhengezo sempumelelo.

Uthe akuba eyifumene idrink, Utshilo uYesu, “Kugqityiwe.” Ngaloo nto, Wathoba intloko, wawunikela umoya wakhe. (Yoh 19:30)

Mhlawumbi uYesu wayethetha ngesiHebhere okanye ngesiAramiki; kodwa igama lesiGrike elisetyenziswe ukuguqulela uYesu’ Intetho yokugqibela ithi ‘tetelestai,’ echaza umsebenzi woyilo ogqitywe ngokupheleleyo okanye ityala elihlawulwe ngokupheleleyo. Esi yayingesosikhalo sokoyiswa: kodwa isibhengezo soloyiso; nangona ngelo xesha, UYohane wayengazi ukuba kwakunokwenzeka njani oku.

Waphinda wasibona sizaliseka isiprofeto

Ngoko ke amaYuda, ngokuba ibiyimini yokuLungiselela, ukuze imizimba ingahlali emnqamlezweni ngesabatha (kuba loo sabatha ibiyeyona ibalulekileyo), bacela kuPilato ukuba yaphulwe imilenze yabo, nokuba bathatyathwe. Eza ke ngoko amajoni, waza waphula imilenze yowokuqala, nangomnye obebethelelwe emnqamlezweni naye; kodwa bakufika kuYesu, wabona ukuba sele efile, abayaphula imilenze yakhe. Lesuka elinye isoldati lamhlaba ngomkhonto ecaleni, kwaoko kwaphuma igazi namanzi. Nalowo ubonileyo ungqinile;, nobungqina bakhe buyinyaniso. Uyazi ukuba uthetha inyaniso, ukuze nikholwe. ngokuba zenzekile ezo zinto, ukuze isibhalo sizaliseke, “Ithambo lakhe aliyi kwaphulwa.” Kwakhona esinye iSibhalo sithi, “baya kukhangela kulowo bamhlabileyo;” (Yoh 19:31-37)

Kwakutheni ukuze ijoni lime kancinane xa kuthethwa ngokuqhekeza uYesu’ imilenze kwaye wanyula ukusebenzisa umkhonto wakhe endaweni? Ngaba uYohane wayezikhumbula ezo ziprofeto ngelo xesha? Ukuba kunjalo, njani ukuba zaziqhubeka zizaliseka nasemva koYesu’ ukufa?

Ngokwesiprofeto, ukuphepha ukwaphulwa kukaYesu’ amathambo abonisa zombini iNdumiso 34:20 nomyalelo okwiEks 12:46 kunye neNum 9:10 ukuze kungabikho thambo lexhwane lepasika angaze aphulwe. Kodwa kwakutheni ukuze uYesu ahlatywe ngomkhonto, hayi nje iinzipho? Kungenxa yokuba igama eliguqulelwe ngokuthi ‘wahlatywa’ kuZekariya 12:10 ithe ngqo kakhulu: lisetyenziswa kuphela eBhayibhileni ukuchaza ikrele okanye ukuhlaba komkhonto ngenjongo ebulalayo.

Kwinqanaba lendalo, lo mbono ungaqhelekanga wegazi kunye namanzi aphuphuma kuYesu’ icala linikela ubunyani bezonyango bengxelo kaYohane kwaye likwangqina ukuba wayefile. Emva kokubethwa kwakhe, kusenokwenzeka ukuba uYesu wayephethwe ngumothuko we-hypovolemic, okubangelwa kukulahlekelwa lulwelo lomzimba. Oku kubangela ukubetha kwentliziyo okukhawulezileyo okubangela ukuba ulwelo luqokelelene engxoweni ejikeleze intliziyo nakwimiphunga., eyaziwa ngokuba yi-pericardial kunye ne-pleural effusion. Ukuphefumla kancinci okubangelwa kukubethelelwa emnqamlezweni nako kunegalelo koku. Ukukhulula zombini igazi kunye namanzi ngale ndlela, imele ukuba yaba sisibetho esibulalayo, nokuba uYesu wayengekafi. Kwaye isibakala sokuba zabonakala njengemisinga eyahlukileyo sibonisa ukuba igazi lalisele lijiyile.

Ngokufuziselayo, inokuba yayithetha ntoni kuye? Igazi eliphalaziweyo, ngokwemvelo, isenza sicinge ngokufa: kodwa amanzi sinxulumanisa nobomi; yaye uYesu wayexele kwangaphambili ngesipho esizayo ‘samanzi aphilileyo.’ Ngoko apha kwakhona kwakukho ilithantyana lethemba, ukuba uYohane unokuyibona.

Kodwa, ngelo xesha, ibiyisiphithiphithi esididayo

Kodwa uYohane wayibona njani emva koko?

Nangona uYohane engamchazi uYesu’ amagqabantshintshi ngesonka newayini kwiSidlo Sangokuhlwa Sokugqibela, eneneni unikela indawo eninzi kulo mbandela kunayo nayiphi na enye ivangeli. Oko ukwenza ngokukhumbula uYesu’ iintetho zangaphambili awayethethe ngazo ngalo mbandela. Ngelo xesha, UYohane wayengaqondi: kodwa ngoku uyenzile.

Emva kokutyisa i 5,000 (John 6:25-71).

Abantu babefuna ukutya: UYesu wayefuna ukholo

Wabaphendula uYesu, “Inene, inene, ndithi kuni, nindifuna;, kungengakuba ubone imiqondiso, kodwa ngokuba nadla kwezaa zonka, bazaliswa. Musa ukusebenzela ukutya okuphelayo, koko kutya okuhlala kuse ebomini obungunaphakade, aya kunipha yona uNyana woMntu. Kuba uThixo uYise umtywine.”

Bathe ngoko kuye, “Yintoni ekufuneka siyenze, ukuze sisebenze imisebenzi kaThixo?” Wabaphendula uYesu, “Lo ngumsebenzi kaThixo, ukuba nikholwe kulowo amthumileyo.”

Bathe ngoko kuye, “Wenza ntoni ke ngophawu, ukuze sibone, ndikukholelwe? Nguwuphi umsebenzi owenzayo? Oobawo badla imana entlango. Njengoko kubhaliwe, ‘Wabanika isonka esivela ezulwini ukuba badle.’ ” Wathi ngoko uYesu kubo, “Ngokuqinisekileyo, Ndiyakuxelela, AsinguMoses oninike isonka esiphuma ezulwini, nguBawo oninika isonka esiphuma ezulwini, esiyinyaniso. Kuba isonka sikaThixo sesi sehlayo siphuma emazulwini, kwaye ulinika ubomi ihlabathi.”

Bathe ngoko kuye, “Nkosi, soloko usinika eso sonka.” (Yoh 6:26-34)

Bafuna ukutya kokwenyama: Usinika ukutya kokomoya – Yena ngokwakhe

Wathi kubo uYesu, “Ndim isonka sobomi. lowo uzayo kum, akasayi kulamba;, lowo ukholwayo kum, akasayi kunxanwa naphakade. (Yoh 6:35)

Qaphela: ukuza kuYesu kuya kukwanelisa ukulamba kwakho: ukubeka ukholo lwakho kuYe kuyakwanelisa unxano lwakho.

“Ngokuqinisekileyo, Ndiyakuxelela, lowo ukholwayo kum unobomi obungunaphakade. Ndim isonka sobomi. Ooyihlo bayidla imana leyo entlango, bafa ke. Siso eso isonka esihla siphuma emazulwini, ukuze nabani na adle kuyo angafi. Ndim isonka esiphilileyo, esi sehlayo emazulwini. Ukuba ubani uthe wadla kwesi sonka, uya kuphila ngonaphakade. Ewe, ke isonka endiya kunikela ngaso ubomi behlabathi, siyinyama yam.”

Asukuzana ngoko amaYuda, bathi, “Angathini lomntu ukusinika inyama yakhe siyitye?”

Wathi ngoko uYesu kubo, “Inene, inene, ndithi kuni, ukuba anithanga niyidle inyama yoNyana woMntu, nilisele igazi lakhe, aninabo ubomi kuni. Lowo uyidlayo eyam inyama, alisele elam igazi, unobomi obungunaphakade, ndaye mna ndiya kumvusa ngomhla wokugqibela. Kuba inyama yam ikukudla, inyaniso, negazi lam liluselo, inyaniso. Lowo uyidlayo eyam inyama, alisele elam igazi, uhleli kum;, nam ndikuye. njengokuba uBawo ophilileyo wandithumayo, mna ke ndidla ubomi ngenxa kaBawo; ngokunjalo nalowo undidlayo, naye uya kuphila ngam. Siso eso isonka esehla emazulwini; kungenjengokuba oobawo bayidlayo imana, kwaye wasweleka. Lowo usidlayo esi sonka uya kuphila ngonaphakade.” (Yoh 6:47-58)

Ukuze ufumane enye ingxoxo yesi sicatshulwa, bona iposi, ‘Isonka Sethu Semihla Ngemihla.’

Waphila njani uYesu ngenxa kayise?

Okwangoku, abafundi bambongoza, bathi, “Rabhi, yitya.” Uthe ke yena kubo, “Ndinokutya endikutyayo ongayaziyo.”

Bathetha bodwa ngoko abafundi, “Ngaba kukho umntu omphathele into etyiwayo?” Wathi kubo uYesu, “Okwam ukudla kukuba ndenze ukuthanda kowandithumayo, nokuwufeza umsebenzi wakhe.” (Yoh 4:31-34)

Inyoka entlango

Waphendula uYesu, “Inene, inene, ndithi kuni, ukuba umntu akathanga azalwe ngamanzi nanguMoya, akanakungena ebukumkanini bukaThixo! Oko kuzelwe yinyama kuyinyama;. Oko kuzelwe nguMoya kungumoya.” (Yoh 3:5-6)

“Akukho namnye unyukileyo waya emazulwini;, ke yena owehla ephuma emazulwini, uNyana woMntu, osezulwini. Njengoko uMoses wayiphakamisayo inyoka entlango, kwangokunjalo umelwe kukuthi aphakanyiswe uNyana woMntu, ukuze bonke abakholwayo kuye bangatshabalali, kodwa abe nobomi obungunaphakade.” (Yoh 3:13-15)

Lowo uvela phezulu ungaphezu kwabo bonke;. Lowo ungowaseMhlabeni ungowasehlabathini, kwaye uthetha ngoMhlaba. Lowo uvela ezulwini ungaphezu kwabo bonke;. akubonileyo wakuva, uyangqina ngaloo nto; akukho bani ubamkelayo ubungqina bakhe. Lowo ubamkeleyo ubungqina bakhe, ubeke itywina lakhe koku, ukuba uThixo uyinyaniso.” (Yoh 3:31-33)

UJudas

Akuba etshilo uYesu, waye wakhathazeka emoyeni, kwaye wangqina, “Inene ndithi kuni, omnye kuni aba uya kundingcatsha.”

Bajongana abafundi bakhe, bedidekile ukuba uthetha bani na. Omnye wabafundi bakhe, lowo wayethandwa nguYesu, ebesetafileni, eyame ngoYesu’ ibele. Unqwala ngoko uSimon Petros kuye, wathi kuye, “Sixelele ukuba uthetha ngabani na?” Yena, ukungqiyama ngasemva, njengoko wayenjalo, kuYesu’ ibele, wambuza, “Nkosi, Ngubani?”

Waphendula ngoko uYesu, “Nguye endiza kumnika eliqhekeza lesonka xa ndilithi nkxu.” Uthe ke akulithi nkxu iqhekeza lesonka, wayinika uYudas, unyana kaSimon Sikariyoti. Emva kweqhekeza lesonka, kwangena uSathana kuye. Wathi ke uYesu kuye, “Wenzani, yenza ngokukhawuleza.” Ke kaloku, bekungekho namnye, kwababehleli naye esithebeni, ubesazi ukuba utsho ngani na kuye. Ngengcinga ethile, kuba uYudas wayenebhokisi yemali, wathi uYesu kuye, “Thenga izinto esizidingayo kwitheko,” nokuba makabanike into amahlwempu. Ke ngoko, elithabathileyo iqhekeza, waphuma kwangoko. Bekusebusuku. (Yoh 13:21-30)

Ngaba Uyakuhamba okanye Uyakulandela?

Baninzi ngoko kubafundi bakhe, bakukuva oko, watsho, “Lilizwi elinzima eli! Ngubani onokuyiphulaphula?” Kodwa uYesu, esazi ukuba abafundi bakhe bayakrokra, Wathi kubo, “Ngaba oku kuyakukhubekisa? Hi na ke, ukuba nithe nambona uNyana woMntu enyukela apho ebefudula ekhona?? Ngumoya odlisa ubomi. inyama yona ayincedi lutho. Amazwi endiwathethayo mna kuni angumoya, kwaye zibubomi.” (Yoh 6:60-63)

… Ngale nto, into eninzi yabafundi bakhe yabuya umva, akaba sahamba naye. Wathi ngoko uYesu kwabalishumi elinababini, “Awufuni nokuhamba, uya?” Wamphendula uSimon Petros, “Nkosi, besiya kubani? Nguwe onamazwi obomi obungunaphakade. Nathi sikholiwe, sazile, ukuba wena unguye uKristu;, uNyana kaThixo ophilileyo.” (Yoh 6:66-69)

Ngaba baye baqonda?

Hayi.

Ngaba babekulungele ukulandela?

Ewe