Ukubonakala Post-Ascension.
N.B. Eli phepha alinayo i “Simplified IsiNgesi” inguqulelo.
Uguqulelo oluzenzekelayo lusekwe kwiteksti yokuqala yesiNgesi. Zingaquka iimpazamo ezibalulekileyo.
Emva kokunyuka kwabakho imbonakalo embalwa kakhulu. ULuka ukhankanya kuphela ukuguquka kukaPawulos; kodwa incwadi kaPawulos engoYesu’ ukubonakala kwi 1 Korinte 15:3-8 udwelisa abanye abathathu. Njengoko sele siphawulile, UPawulos ucaphula ubungqina obuye banikwa ukususela phambi kwevangeli kunye nencwadi yakhe. Uluhlu lubonakala lulandelelana, iphetha ngamava kaPawulos. Kukho ingxoxo malunga nokuba ezi ziganeko zintathu zokuqala zenzeka ngaphambi okanye emva kokunyuka; kodwa ibhalansi yamathuba ingabonakala ibonisa le yokugqibela. Ukudibana kukaPawulos kwenzeka emva kwexesha elithile.
- 1. 500 kanye!
- UPawulos uthi ngesinye isihlandlo uYesu wabonakala phezu kwakhe 500 amadoda kanye! Wongezelela ngelithi uninzi lwala mangqina lwalusaphila ngexesha lokubhalwa kwalo. Oku kwenza ukuba ukufunda kube nzima kakhulu kwabo baxhasa inkolelo-mbono kunye neethiyori zentsomi. 'Njengengcinga enkulu’ ibingayi kuthelekiswa nanto: kwaye ngamangqina amaninzi asaphila uPawulos ngokucacileyo uphosa phantsi i-gauntlet kuye nabani na othi amabali ovuko asandul 'ukwenziwa..
Ekubeni inani labafundi ababehlanganisana kwigumbi eliphezulu ngaphambi kwePentekoste yokuqala linikwa njenge 120, kubonakala ngathi akunakwenzeka ukuba kubekho 500 ekhoyo ngelo xesha. Kusenokwenzeka ukuba uYesu wayeneqela elikhulu labalandeli bakhe eGalili kunabaseYerusalem: kodwa into yokuba uLuka engayikhankanyi kwivangeli yakhe yenza ukuba umhla wangaphambi kokunyuka unqabile. Kungenjalo oku kwakunokwenzeka ngaxa lithile phakathi kwePentekoste nokuguquka kukaPawulos.
- Buyela isihloko main.
- 2. UJames.
- NoPawulos uyabalisa (ngaphakathi 1 I-cor 15:7) ukuba uYesu wabonakala kuYakobi, NguYesu’ ubhuti. Kwakhona, asilazi ixesha elichanekileyo okanye iimeko zesi siganeko. Ngexesha likaYesu’ iminyaka yobulungiseleli abazalwana bakhe babethandabuza amabango akhe (Yoh 7:5, UMk 3:21,31). Nangona kunjalo, ULuka uthi abazalwana bakaYesu babekunye nabafundi eYerusalem ngemihla engaphambi kwePentekoste (Izenzo 1:14), waza uYakobi kamva waba yinkokeli yebandla laseYerusalem (Izenzo 12:17, 15:13 & 21:18).
- Buyela isihloko main.
- 3. Bonke abapostile.
- Kwakule ndinyana uPawulos ukwathi emva koku, kodwa ngaphambi kokuguquka kukaPawulos, Kwakhona uYesu wabonakala ‘kubo bonke abapostile’. Le mbekiselo ibangela umdla kubaphengululi becawa njengoko ibonisa, ngokuchasene ne 1 I-cor 15:5, ukuba igama elithi ‘abapostile’ kwakungasaphelelanga kwabalishumi elinesibini bokuqala. Nangona kunjalo, UPawulos akachazi ukuba yayingoobani abapostile abongezelelekileyo, kwaneemeko zale mbonakalo.
- Buyela isihloko main.
- 4. UPawulos.
Ekugqibeleni, UPawulos ucaphula amava akhe xa, phantsi kwegama lakhe elidala likaSawule, wanduluka esiya eDamasko ukuya kubamba ‘abawexuki’ abangamaKristu’ waza wabanjwa endleleni nguKristu ophilayo. Esi siganeko sichazwe kwiZenzo 9:1-8, kwaye kwakhona ngamazwi kaPawulos xa ebalisa ngobungqina bakhe kwiZenzo 22:3-11 yaye 26:12-18. Ukukhanya okuqaqambileyo ngequbuliso kwakhanya kwiqela likaPawulos. Oko kukhanya kwabonakala kubo bonke, wabawisa phantsi. UPawulos yedwa weva ilizwi: “uSawule, uSawule, unditshutshiselani na??” Xa ebuza, “Ungubani, Nkosi?” yafika impendulo, “NdinguYesu, omtshutshisayo wena;” Emva koko kwathiwa makalinde eDamasko ukuze afumane imiyalelo engakumbi. Esi siganeko samshiya eyimfama kangangeentsuku ezintathu de umfundi ogama linguAnaniyas wafumana isigidimi esivela eNkosini esasisithi makaye kuthandazela uSawule..
- Ke apha sinomchasi ongaguqukiyo wobuKristu owaba namava awothusayo kangangokuba amshiya eyimfama ngokwasemzimbeni aze amguqulele ekubeni ngomnye wabona baphambili bobuKristu.. Ngokucacileyo, wabufumana ubungqina beyiseke ngokupheleleyo!
- Buyela isihloko main.
indalo yekhasi Kevin King
Ndicela ndinombuzo, Ndifuna ukwazi ukuba kwathatha ixesha elingakanani emva kokunyuka kukaYesu ukuba abonakale kuSawule endleleni eya eDamasko, kusemva konyaka, ezinye iinyanga okanye ixesha elingakanani. Ngaba unolwazi malunga naloo nto?nceda imeyile ukuba kunokwenzeka, enkosi ngomsebenzi omhle.
Uninzi loqikelelo lubeka ukuguquka kukaSawule kwenye indawo phakathi 33 kunye ne36AD; nangona ndiyibonile imihla emva kwe40AD. Ukufunda phambili kuYesu’ ukufa kwakho, Kunzima ukuliqonda kanye ukuba lingakanani na ixesha eladlulayo de waxulutywa ngamatye uStefano (Izenzo 7:58) kwaza kwahlala ixesha elingakanani ukulitshutshisa kukaSawule ibandla. Le yokugqibela inokuba yayilixesha elide, kanye njengokuba uSawule wayemele ukuba walixhokonxa iphulo lakhe nxamnye namaKristu akwaYuda naseGalili kuqala, ngaphambi kokuba isiwe eDamasko.
Ukuba sijonga ingxelo kaPawulos yotyelelo lwakhe eYerusalem kwabaseGalati 1:15-19 yaye 2:1-10, usebenzisa amabinzana ‘emva 3 iminyaka’ kwaye 'emva 14 iminyaka’ ukuchaza ixesha lolu tyelelo. Ukusuka kwinkcazo yakhe yotyelelo kwi 2:1-10 kubonakala ngathi eli liBhunga laseYerusalem, kubizwe ukuxoxa ngomba wolwaluko (bona kwiZenzo 15). Oku kudla ngomhla we-c.50AD; ngoko ukususa 14 iminyaka ukusuka koku kusizisa ku-36AD. Kule ndawo, 2 ukutolika kunokwenzeka: siphatha ‘emva 14 iminyaka’ njengentsingiselo 14 iminyaka emva kotyelelo olukhankanywe ngaphambili, okanye njengoko 14 iminyaka emva kokuguqulwa kwakhe? Le yokugqibela ibonakala iqondakala ngakumbi 2 izizathu. Okokuqala, umhla we-33AD usebenza kuphela ukuba samkela kwangaphambili, engeyiyo eyemveli, ukuthandana noYesu’ ukufa ngo-30 AD. Kodwa, okubaluleke ngakumbi, kuba ukudibanisa ezi zihlandlo zimbini kusibekela ecaleni isibakala sokuba iBhunga laseYerusalem ngokwenene lelikaPawulos Isithathu ukuya eYerusalem emva kokuguquka kwakhe (Jonga kwiZenzo 9:26-30 kunye neZenzo 11:27-30).
Mhlawumbi uPawulos akalukhankanyi utyelelo lwakhe lwesibini ngenxa yokuba alunamsebenzi kwaphela kwimibandela ayixoxayo. Yayibandakanyeke kuphela kukusa uncedo lwendlala eYerusalem; kunye neZenzo 12 isixelela ukuba yadibana nexesha lentshutshiso eqatha eyayijoliswe ngokukhethekileyo kubapostile. Umpostile uYakobi wayefile; UPetros wayelixhoba elilandelayo elicetywa nguHerode yaye kusenokwenzeka ukuba abanye babezimele. Akukhankanywa ukuba uPawulos wadibana naye nabani na kubo. Kwanokuphela kokukhankanywa kukaYesu’ umntakwabo James (Izenzo 12:17) ibonisa ukuba uPetros wayengenakukwazi ukudibana naye.
Umhla weBhunga laseYerusalem awuchanekanga (48IAD nayo isoloko icatshulwa): kodwa kuqikelelwa kwiziganeko ezibini ezikhankanywe kwiZenzo ezimihla yazo inokuqinisekiswa ngokuzimeleyo. Oku kugxothwa kwamaYuda eRoma nguKlawudiyo ngowama-50AD (bona kwiZenzo 18:2) kunye nerhuluneli kaGaliyo eAkhaya ngowama-52-53AD (Izenzo 18:12). Ke i-34-36AD yokuguqulwa kukaPawulos ibonakala njengengqikelelo efanelekileyo. Ngenxa yoko, ukuthatha umhla wesithethe we33AD kaYesu’ ukufa, uvuko nokunyuka, mhlawumbi sijonge isithuba se 1-3 iminyaka.
Ngaphandle kokudibana kukaPawulos, konke oku kubonakaliswa kukaYesu kwakusemva kokuvuka kwakhe, naphambi kokunyuka Kwakhe. Kwaye, kuPawulos, nabalingane bakhe abahambahambayo, akukho namnye owambonayo uYesu.
Mholo, UElizabeth. Ndicacisile apha ngasentla ukuba umbuzo wokuba ezi zintathu zokuqala kwezi mbonakalo zingasentla zenzeka ngaphambi okanye emva kokunyuka kukaYesu ngumcimbi wengxoxo.. Ndibavile kwaye ndafunda ootitshala bebhayibhile bevakalisa izimvo zabo zombini: kodwa andibazi nabuphi na ubungqina beTestamente Entsha obuwuphendula ngokwahlukileyo lo mbuzo. Ndinike izizathu zam apha ngasentla, kwaye ekuphenduleni umbuzo ka-Ivan, ‘Ukuba yenzeka kamva, kutheni uLuka engayikhankanyi kwiZenzo?’ ukuba kutheni, kwibhalansi, Ndicinga ukuba umhla wokunyuka unokwenzeka ngakumbi. Ukuba uyazi nabuphi na ubungqina obuqinisekileyo bomhla ongaphambili, Ndingathanda ukuyiva.
Ngokubhekiselele kumava kaPawulos, unyanisile ukuba uPawulos akazange ambone uYesu ngokuthe ngqo. ‘Wabona ukukhanya okumfamekisayo okuvela ezulwini, liqaqambe kunelanga, likhanya ngeenxa zonke kum… .’ Yayililizwi awalivayo elathi isithethi nguYesu (Izenzo 26:13-15).
Kuthekani ngombono kaYohane ochazwe kwisahluko soku-1 seSityhilelo
Inqaku elifanelekileyo! Ewe, ngokuqinisekileyo oku kunokubalwa njengembonakalo yasemva kokunyuka; ngoko kutheni ingadweliswanga kweli nqaku lingasentla?
Ikakhulu ngenxa yokuba eli nqaku laligxile kubungqina bembali, ukuze kungenelwe abo batyekele ekubuzeni ukuthembeka kwenjongo yayo. Kwimeko yombono kaYohane kulula kakhulu ukukugatya oku ngokuthi ‘kuko konke engqondweni;’ ekubeni noYohane ngokwakhe ekuchaza njengento eyenzekayo xa ‘wayekumoya’ (Umfundisi 1:10 & 4:2). Le mizekelo ingasentla idweliswe nguPawulos njengobungqina obucacileyo, ecaphula amangqina okuzibonela athile ekusenokwenzeka ukuba ayesaphila ngexesha lokubhalwa kwayo. Ngaphandle kukaJames’ amava, konke okusengqondweni’ Ukutolikwa kukhutshwe ngokucacileyo sisibakala sokuba le mbonakalo ingasentla yabonwa ngabantu abangaphezu komnye.
Umbono kaYohane uphakathi kwesihlandlo sokuqala kwezininzi xa uYesu wabonakala ‘ekumoya’ kubafundi nabathandabuzayo. UPawulos ukhankanya into ekusenokwenzeka ukuba ngamava afanayo 2 Korinte 12:2-4. Ukubonakala okunjalo kuyaqhubeka nanamhlanje. Kule minyaka yangoku, umzekelo, amaSilamsi amaninzi ayaziwa ukuba aguqulwe ngokumangalisayo ngemibono namaphupha kaYesu ovusiweyo..