Yintoni iAeon?

Xa siqwalasela isiGama sikaYesu, siqaphele ukuba imizekeliso ku Matthew 13:24-50 enxulumene 'nokuphela kwexesha/ihlabathi' inokuguqulelwa ngokuthi 'isiphelo se-aeon.’ Igama lethu lesiNgesi, 'aye,’ ekuqaleni yayiyinguqulelo yesiGrike ‘aion‘ (G165) ngesiLatini; kwaye ihlala isondele kakhulu kuyo ngentsingiselo. Kodwa aion’ yona ngokwayo yinguqulelo yegama lesiHebhere, ‘olam‘(H5769); yaye, nangona iikhonsepthi zifana kakhulu kufuneka sikulumkele ukufunda ukuchubeka kakhulu kwentsingiselo emva kwigama lesiHebhere santlandlolo, ngokuba zonke 3 Iilwimi ziye zatshintsha intsingiselo ekuhambeni kweminyaka.

• Intsingiselo yokuqala ye ‘olam‘ ‘yayiyeyexesha elikude ngokungaziwayo kwixesha elidlulileyo okanye elizayo’ okanye ‘elingunaphakade.’¹ Le yindlela elisetyenziswa ngayo kuyo yonke iTestamente eNdala; (ngaphandle kweetekisi ezimbalwa kakhulu kwi-O.T yokugqibela. iincwadi eziza kubhalwa). Kodwa emva kweengxoxo zooRabhi kunye nenkonzo yonqulo, isukela phakathi okanye ekupheleni kwexesha leTempile yesiBini (c.300BC okanye kamva), yaqalisa ukusetyenziswa ngengqiqo ‘yexesha’ okanye ‘ihlabathi’ (njenge 'Olam Ha-Ba-Ba-Ba-ba' (‘Ihlabathi Eliza Kuza’) kunye 'Adon Olam' (‘Umphathi Wehlabathi’)).²

• IsiNgesi 'aeon' (I-US / yaseCanada 'eon') iye yahlala igxile kwintsingiselo ‘yexesha elide kakhulu (nangona ekugqibeleni kuphelile) ixesha lexesha;' ngezinye iinkcazo ezithe ngqo ngakumbi kwiinkalo zejoloji kunye nenzululwazi ngeenkwenkwezi.

• IsiGrike ‘aion‘ ekuqaleni lalithetha ‘ubomi,’ ngengqiqo ‘yamandla’ okanye ‘amandla obomi;’ kodwa evela kuHomere (c.700BC) phambili, intsingiselo yayo yandisiwe ukubandakanya izimvo 'zobomi' kunye 'nendlela yokuphila', ‘isizukulwana’ kunye ‘nobudala;' nangona yayidla ngokuguqulelwa 'njengeminyaka' ngengqiqo 'yeminyaka', 'ngonaphakade', 'ayinasiphelo' okanye 'ngonaphakade'; okanye ‘njengehlabathi’ ngengqiqo ‘yonke into esiyibonayo kwi-eon ethile’ (njengobude bembali yoluntu). uPlato (c.350BC) isetyenzisiwe'aion‘ ukubhekisela ‘kwihlabathi elingunaphakade leengcamango,kunye noAristotle (c.330BC) njengobomi ‘obungenakufa nobungcwele’ baseZulwini. Ngaloo ndlela eli gama laqalisa ukufumana imifuziselo emitsha yentsingiselo yentanda-bulumko neyezakwalizwi; nangona kungenjalo jikelele.

Umbuzo osikhathazayo apha ngowokuba olu tshintsho ngokuthe ngcembe lwesemantic kufuneka luchaphazele ukuqonda kwethu izicatshulwa zeTestamente eNtsha..

Ukuba sivavanya ukusetyenziswa kwe 'aion‘kwiTestamente Entsha, siyifumana isenzeka 128 amaxesha. In 60 kwezi isetyenziswa ekuboniseni uhlobo, 'kwi-aeon(s),' okanye ngamanye amaxesha, ‘kwiminyaka yee-eons.’ Intsingiselo yentetho yeli binzana ibonakala ngathi ‘ngonaphakade.,’ okanye ‘ixesha elide emhlabeni njengoko sisazi ihlala:’ kodwa kuyaphawuleka ukuba iimo eziphindaphindwayo ngokuqhelekileyo zigcinelwe ‘ubomi obungunaphakade’ bukaThixo ngokwakhe.. (Ewe. In Mt. 6:13, UYesu uqukumbela umthandazo weNkosi nge, ‘... bobakho ubukumkani, namandla, nozuko, kude kuse ephakadeni;’ ngoxa uPawulos ngokuqhelekileyo equkumbela ngokusikelela uThixo ‘kweenkulungwane zeminyaka.) In 6 kwezi zingasentla 60 kwiimeko eli binzana lidityaniswe nesichasi esigxininisayo ukunika intsingiselo ethi ‘akasoze.’ Kweziseleyo 68 iimeko, uhlolisiso olufutshane lweemeko lubonisa ukuba ukuguqulelwa kwegama elithi ‘ihlabathi’ okanye elithi ‘ubudala’ kwenza umahluko omncinane kwintsingiselo epheleleyo.

Kodwa obunye ubungqina obubalulekileyo bentsingiselo ekujoliswe kuyo ‘aion’ inokufumaneka nakwinguqulelo yesiGrike yeSeptuagint yeTestamente Endala. iTorah (inguqulelo edumileyo ye 5 iincwadi zikaMoses ethi iSeptuagint ithiywe kuzo igama layo) yaguqulelwa malunga nowama-250BC, kunye nentsalela yeTestamente eNdala ngo-132BC. Ezi nguqulelo ‘zaziziZibhalo’ ezisisiseko ezazisetyenziswa nguYesu, uninzi lwamaYuda athetha isiGrike kunye namalungu ebandla lokuqala. Lo msebenzi wawusenziwa ngabantu ababeziingcungela ekuqondeni umbhalo wantlandlolo wesiHebhere nesigama sesiGrike sexesha labo.; ngaloo ndlela inika ithuba elifanelekileyo lokujonga intsingiselo 'aion‘ njengoko isetyenziswe ngokwenene eSibhalweni.

Inyaniso, 'olam' ibonakala 438 amaxesha phakathi 413 iivesi zesiHebhere OT kwaye iguqulelwe ngokuthi ‘aion' (okanye isichazi sayo, 'aionios') 543 amaxesha phakathi 351 iindinyana zeSeptuagint. Sele siqaphele ukuba intsingiselo 'olam‘kwi-OT yesiHebhere ngu, phantse ngaphandle kokukhetha, ‘ixesha elikude kakhulu kwixesha elidlulileyo okanye elizayo’ okanye ‘elingunaphakade.’ Lilonke kodwa 12 iivesi 'olam‘ iguqulelwe ngokuthe ngqo ngokuthi ‘aion'okanye'aionios.’ Kwintsalela, 7 ziguqulelwa ngengqiqo ‘yokuqhubekayo/engunaphakade/ukususela ekuqaleni’ yaye 5 zizinto ezahlukeneyo zokufunda ezinentsingiselo engaqinisekanga. Ezinye iivesi ezinamagama esiHebhere okanye amabinzana aguqulelwe ngokuthi ‘aion'okanye'aionios’ zikwabonakala zineentsingiselo ezifanayo.³

Uthini nge 'aionios?’

Ngelixa sikwisifundo seTestamente eNdala, Kukwakhanyisela kakhulu ukujonga ngakumbi isichazi 'aionios' (G166) kwinguqulelo yeSeptuagint yesiGrike. Ukuba sijonga ngokuthe ngqo 'aionios,’ siyifumana ibonakala 119 amaxesha phakathi 113 iivesi; kwaye konke kodwa 9 kwezi ziinguqulelo ze ‘olam.’ Kule iseleyo, 4 ziinguqulelo ze’alam' (ukulingana kwamaKaledi ‘olam') ngelixa eseleyo 5 kukufunda okwahlukileyo (enye yazo ngokuqinisekileyo inokumiselwa ukuba ithetha ‘ngonaphakade’ okanye ‘ukungafi’).⁴

Siqaphele ngaphambili lonto, apho Mark 9:43-46 ithetha ngomlilo ‘ongacimiyo,’ yaye ‘ayinakucinywa,’ Matthew 18:8 usebenzisa 'aionios'; ngokuqhelekileyo eliguqulelwa ngokuthi ‘unaphakade,’ ‘ongunaphakade’ okanye ‘ngonaphakade.’ Kodwa bambi baphikisa ngamandla ngelithi oku kufanele endaweni yoko kuguqulelwe ngokuthi ‘aeonian,’ ngengqiqo ‘yokuphathelele’ i-aeon ethile, kunokuba ube nezinto ezihlala ixesha elide okanye ezingunaphakade ‘olam.’ Isizathu sokuba oku kubalulekile kukuba, ukuba kunokuboniswa ukuba ingcamango ephambili emva kokusetyenziswa kwesichazi 'aionios‘yiyo hayi ukuba ixesha layo, emva koko kuyakwenzeka ukuxoxa ukuba isohlwayo ‘se-aeonian’ sinokuba lithuba elifutshane eliya kuthi ke lipheliswe., okanye ubuye umva.

Ngoku kuyinyaniso ukuba abanye, kodwa hayi bonke, ababhali behlabathi bamaGrike babeqalisile ukusebenzisa ‘aeonian' ngale ngqiqo ikhethekileyo - njengoko benjenjalo nabefundisi bezakwalizwi abangamaKristu - ukususela malunga nenkulungwane yesi-3 AD ukuya phambili.. Kodwa olu hlolisiso lungasentla lweSeptuagint lubonisa ngokucacileyo ukuba intsingiselo yazo zombini ‘aion'kwaye'aionios‘yayikwingcamango yeTestamente Endala yokuba’olam'- 'ixesha elikude kakhulu kwixesha elidlulileyo okanye elizayo' okanye 'ngonaphakade.'

Kuba ababhali beTestamente eNtsha babesebenzisa iTestamente yesiHebhere neyesiGrike njengezibhalo zabo, singalindela ukuba bamkele iinkcazelo ezifanayo. Kodwa ukujonga ngakumbi kufuneka sijonge kwiTestamente eNtsha ngokwayo; phi'aionios' ibonakala 71 amaxesha. In 45 kwezi (phantse isibini kwisithathu!) lisetyenziswa kwintetho, ‘ubomi obungunaphakade.’ Oku kunjalo i Ibinzana eliqhelekileyo elisetyenziswa ukuchaza ubomi obungenasiphelo babo balandela uYesu! Ngoko bekuya kuba nzima ukucinga ngalo naliphi na ibinzana elifaneleka kangako ekudluliseleni ingcamango yento ekungalindelekanga ukuba ihlale ngonaphakade.! Ngaphezulu, ezintathu kwezi mbekiselo zenza ikhonkco elikhanyisayo kwiTestamente eNdala. Mt 19:6, Mk 10:17 & Lk 10:30 bonke bacaphula umbuzo womlawuli oselula osisityebi, “Ndiya kwenza ntoni na ukuze ndibudle ilifa ubomi obungunaphakade??” Kodwa ivela phi le ntetho? Ukusetyenziswa kwayo okokuqala kweBhayibhile kuku Dan 12:2; apho i<em>Septuagint iyiguqulela kanye njengakwiTestamente Entsha xa kwakuguqulelwa isiHebhere, 'olam chay.’

Kweziseleyo 26 iimeko, enye 18 kwakhona ngokungathandabuzekiyo yenza ingqiqo xa iqondwa njengethetha ‘unaphakade’ okanye ‘ngonaphakade.’ Ezi ziquka ibinzana elithi ‘unaphakade.’, 'pro chronon aionion;’ (‘ngaphambi kokuba ihlabathi liqale’ - ngokoqobo, 'Ngaphambi kwexesha le-eonia'), ngaphakathi Rom 16:25, 2Tim 1:9 & Tit 1:2, kunye 'pneumatos aioniou' (‘uMoya ongunaphakade’) ngaphakathi Heb 9:14.

Isalathiso esinye (Philemon 1:15-16) inokutolikwa nangayiphi na indlela: ‘Kuba mhlawumbi wahlukaniswa umzuzwana nawe ngenxa yoko, ukuba uya kuba naye ngonaphakade, engasenjengekhoboka, kodwa ngaphezu kwekhoboka, umzalwana oyintanda.’ Kusenokwenzeka ukuba uPawulos wayecinga kuphela ngokuphinda abe ngumzalwana kobu bomi: kodwa, kunikwe umxholo, kusenokwenzeka ukuba ucinga ngobomi obungunaphakade ababuphilayo ngoku.

Oku kushiya nje 7 amanye amabinzana apho eli gama lisetyenziswe khona: Umlilo ongunaphakade (3 amaxesha), ‘isohlwayo,’ ‘umgwebo,’ ‘intshabalalo,’ kunye ‘nomgwebo.’

Sakhomba ngaphambili lonto Mat 18:6-9 luguqulelo olufinyeziweyo lwe Mark 9:43-48. Kodwa oko uMateyu akubiza ngokuba ‘ngunaphakade (G166) umlilo', Mark 9:42-48 ichaza njengomlilo ‘ongenakucinywa (G762)’ yaye ‘ayicinywanga (G4570).’ Ngaloo ndlela kucacile ukuba bobabini ababhali bayavumelana ukuba uYesu wayechaza into engenakucinywa, iimpawu ezingunaphakade zalo mlilo.

Ekugqibeleni, jonga umzekeliso kaYesu wezimvu neebhokhwe; ingqalelo ngokukodwa iindinyana 41 yaye 46:

Uya kuthi kwabangasekhohlo kwakhe, ‘Mka kum, nina baqalekisiweyo, kwaphakade (G166) umlilo (G4442) elungiselelwe uMtyholi nezithunywa zakhe. … Aba baya kumka baye ngonaphakade (G166) isohlwayo (G2851)*, ke wona amalungisa aya kuhlala ngonaphakade (G166) ubomi (G2222). (Mat 25:41,46)

Apha sinebinzana elithi ‘isohlwayo sikanaphakade.’ Kwanakumxholo wevesi 46 kuphela, ibango lokuba oku kuchaza isohlwayo sexeshana ngelixa kwaeli gama linye lisetyenziswa kwisivakalisi esinye ukuchaza umvuzo ongunaphakade wamalungisa., ibonakala ithandabuzeka. Kodwa sasiyintoni isohlwayo ababenikwe sona? Umlilo ongunaphakade (v. 41). Kunzima ngokwaneleyo ukubanga ukuba ‘isohlwayo sikanaphakade’ sisimo sexeshana xa siqwalaselwa ngokomxholo wevesi 46.: kodwa xa siqwalasela into yokuba le ntetho inye, 'umlilo ongunaphakade' usetyenziswa ngumbhali omnye kwi Mt 18:6-9, apho lifanisa nomlilo ‘ongacimiyo’ ‘nongacinywayo’ kuwo Mk 9:42-48, le ngxabano iba nzima kakhulu ukuyigcina.

Ngoko abo baxhasa imbono yokuba ‘isohlwayo sikanaphakade’ ngokwenene sesexesha elilinganiselweyo banengxaki ecacileyo yolwimi. Ekufuneni ukuchasa oku ngokuqhelekileyo basebenzisa 2 iingxoxo. Kwisandle esinye, bacebisa ukuba igama elichanekileyo lesiGrike elithi ‘ongunaphakade’ ayililo elithi ‘aionios': kodwa'aidios.' Kwelinye icala, bazama ukubanga ukuba 'kolasis' (G2851) ngaphakathi Mat 25:46 ngokwenene kuthetha ukulungisa isohlwayo; yaye, ukuba kunjalo, imele ibe yeyomzuzwana.

Kuqheleke kakhulu ukubona abaxhasi bembono yokuba 'aionios‘ayithethi ‘ngonaphakade’ inzame zokuthethelela ibango labo ngokuthi igama elichanekileyo lesiGrike elithi ‘ongunaphakade’ liya kuba ‘.aidios' (G126). Kodwa xa kusenziwa la magama mabini aphantse abe ngantonye kwaye ahlala etshintshana, kuxhomekeke kukhetho lombhali othile. Eli lizwi 'aidios' ikwasetyenziswa kwi-NT - nangona kabini kuphela. In Rom 1:20, inguqulelo ‘yengunaphakade’ yenza ingqiqo ecacileyo. Kodwa kwi Jude 1:6 ibhekisa kumatyathanga athi, nangona kucacile ukuba yayiyinjongo yokuba ingabi nakutshatyalaliswa, zisetyenziselwa kuphela ixesha elithile (kude kube yimini yomgwebo). Ukusetyenziswa okunjalo kuphikisana ngqo nebango elithi ‘aidios,' ngaphandle kwe 'aionios,' ligama elichanekileyo elithi 'ngonaphakade'.

Ngaba 'kolasis‘Ukulungisa?

Kwakhona kuthiwa ‘kolasis' (G2851) isuka kwisenzi 'koladzo' (G2849), kuthetha 'ukunciphisa'; kwaye ekuqaleni yayibhekiselele ekuthenweni kwemithi. Kudla ngokuchazwa ukuba, ngenkulungwane yesi-4 BC, UAristotle wenza umahluko phakathikolasis‘ njengesohlwayo ‘esinikelwa ngenxa yomdla womguli:' kwaye'timoria,’ nto leyo ‘eyingenelo kulowo ubuzisayo, ukuze azuze ukwaneliseka.’ Kodwa ngaba kukho umahluko onjalo kwisiGrike sesiKoine sexesha leTestamente Entsha??

Okokuqala, sisandul’ ukubona ukuba ‘isohlwayo sikanaphakade’ ezithunyelwa kuso iibhokhwe Mt 25:46 akakho omnye ngaphandle ‘komlilo ongunaphakade’ ka Mt 25:41. Oku kuthetha ngamandla isiphumo esingalungiswanga. Ukuze soyise le ntsingiselo siya kufuna ubungqina obunamandla bokuba ‘kolasis‘ ngokuqhelekileyo yayiqondwa ukuba ithetha isohlwayo sokulungisa. Kodwa enye indawo kuphela apho 'kolasis' ibonakala kwi-NT ingaphakathi 1Jn 4:18; kwaye loo nto iyakwazi ukutolikwa kuyo nayiphi na indlela. Nangona kunjalo, kukwakho imizekelo emibini yesenzi, 'koladzo.' Eyokuqala, Acts 4:21, nayo ayicacanga. Kodwa okwesibini, 2Pe 2:9, ayiyo; kuba xa siqhubeka sifunda sifumanisa ukuba isiphumo sokugqibela sicingelwa, ngaphakathi 2Pe 2:12, kukuba abanye babeya ‘kutshatyalaliswa ngokupheleleyo.’

Kodwa'kolasis‘ikwafunyanwa 7 amaxesha kwiSeptuagint. 5 amaxesha kuHezekile iguqulela isiHebhere ‘umngxuma mix' (I-H4383 'isikhubekiso-isikhubekiso' okanye 'intshabalalo'). 3 kwezi, ngaphakathi Eze 14:3-8, zibe nomphumo wokuba umenzi wobubi ‘anqunyulwe’ phakathi kwabantu bakowabo; ngaphakathi Eze 18:30-31 umphumo kukufa. Kuphela kwi Eze 44:12 yenza 'mikshole' zibandakanya ukubuyisela ngokuyinxenye; nangona ilahleko esisigxina yesimo. Yenye 2 iziganeko, inguqulelo yeSeptuagint ethi Eze 43:10-11 uyafunda, ‘baya kusithwala isohlwayo sabo’, usebenzisa ('kolasis') ngengqiqo yokubuyisela: kodwa oku akuyonguqulelo ye 'mikshole'. IsiHebhere santlandlolo asisichazi isohlwayo kwaphela; endaweni yokuthetha, ‘ukuba baba neentloni ngako konke abakwenzileyo.’ Ekugqibeleni, Jer 18:20 iqulathe ibinzana elithi ‘kolasis:’ kodwa njengoko eli binzana lingekho ngokupheleleyo kumbhalo wesiHebhere, akukho nto inokuchazwa ngokukhuselekileyo ngentsingiselo yayo.

Abo banqwenela ukuphakamisa ingcamango enye ngaphezu kwenye baya kuthi ngokwemvelo babambe imizekelo efanele imeko yabo: kodwa, njengoko kunokubonwa, ukusetyenziswa kwezibhalo kuxhomekeke kumxholo. Ngokufanayo, kuncwadi lwesiGrike lwehlabathi lweli xesha kukwakho nentaphane yemizekelo engabuyiyo ye ‘kolasis.’⁵

Ngenxa yoko, kuyalahlekisa ukunyanzelisa intsingiselo ekhethiweyo yomntu 'kolasis‘ukuze kudlule intsingiselo yeBhayibhile ebhalwe ngcono kakhulu ethi ‘aionios.’

Oku kusishiya ngokunempumelelo 2 izizathu eziphambili zokubuza ukutolika 'ngonaphakade' 'aionios‘ xa siqwalasela indlela uYesu awuchaza ngayo umgwebo kaThixo:

1. Asizithandi iziphumo.
   (Bona kwakho ‘Umzabalazo Wokuqonda’ yaye IsiHlomelo B – IBuck imisa Apho?.)

2. Kungayiphi ingqiqo ekunokuthiwa intshabalalo ingunaphakade?
   (Bona kwakho IsiHlomelo C – Ngaba Kukufa Ngonaphakade?)

Bona ezinye iziHlomelo …

Imibhalo esemazantsi

1. Kuye kwacetyiswa ukuba ‘olam‘ kusenokwenzeka ukuba ekuqaleni yayithatyathwe kwisiHebhere, ‘alam‘ (H5956), elithetha ‘isigqubuthelo emehlweni.’ Bona inguqulelo yesiHebhere neyeSeptuagint ye Ps 90:8, umzekelo.
2. Jonga apha umzekelo: Iyintoni intsingiselo yegama elithi ‘Olam’?.
3. Ezinye iinguqulelo zesiGrike ze ‘olam‘ (ngamanani kaStrong) zi:

   G1275 Lev 25:32; Ez 46:14; ‘rhoqo/ngokuqhubekayo’

   G104.1 Deu 33:15; 33:27; ‘ngonaphakade’

   G746 Jos 24:2; Isa 63:16; Isa 63:19; 'ukuqala’

   Ufundo olwahlukileyo lu: 1Sa 27:8; Isa 57:11; Isa 64:5; Jer 10:10; Jer 51:57.

   Iivesi ezinamanye amagama okanye amabinzana esiHebhere aguqulelwe ngokuthi ‘aion‘ okanye ‘aionos', zidweliswe ngezantsi. Inani likaStrong legama lesiHebhere lantlandlolo (apho kwaziwa khona) ilandelwa ziindinyana zeembekiselo; kwandule ke ngenguqulelo yesiNgesi yamagama afanayo esiHebhere nawesiGrike, ukuze intsingiselo kunye nokusetyenziswa kuqondwe ngokucacileyo ngakumbi. Amagama angqongileyo afakiwe apho kuyimfuneko: kodwa hayi phakathi kwezicatshulwa.

   H314 Is 48:12; 'eyokugqibela'='kungena eon’

   H1973 Is 18:7; ukususela ekuqaleni ‘ukubheka phambili’=ukususela ngoku ‘ukusa kwinkulungwane yeminyaka.’

   H5331 Ps 49:19; Is 13:20; Is 33:20; Jer 50:39; ‘nanini’=’kungena eon’ (N.B. Is 33:20 + 'ngexesha’ igxininisa intsingiselo yexeshana)

   H5703 Ps 21:6; 22:26; 37:29; 61:8; 89:29; 111:3; 111:10; 112:3; 112:9; ‘ngonaphakade’=’kwi-eon ye-eon)’. Is 9:6 inokufundwa okwahlukileyo; Is 57:15 = uhlala ‘eon.’

   H5704+H5703 Ps 83:17; 92:7; 132:14; 'ngonaphakade' = 'kwi-eon ye-eon'. Ps 132:12=’ kwi eon.’

   H5704+H1988 1Ch 17:16; ‘ukuza kuthi ga ngoku’=’ukuya kutsho kwi-eon’

   H5750 Ps 84:4; ‘rhoqo’=’ kwii-eons of the eons.’

   H5865 2Ch 33:7; ‘ngonaphakade’=’kwi-eon’

   H5956 Ps 90:8; ‘izinto ezifihlakeleyo’=’eon’ (kucingelwa ngabaninzi ukuba yingcambu apho ‘olam’ kunye 'alam’ zithathwe).

   H5957 Ezr 4:15; 4:19; Dan 2:4; 2:20; 2:44; 3:9; 4:3; 4:34; 5:10; 6:6; 6:21; 6:26; 7:14; 7:18; 7:27; ‘alam‘ (umKaledi)=’olam'(IsiHebhere)= eyo’

   H6924 Ps 55:19; 74:12; ‘yakudala’=’phambi kwe-eon(s).’

   H6965 Pro 19:21; ‘yima/yoyisa’=’ihlala kwi-eon’

   Ufundo olwahlukileyo Est 9:32; Job 10:22; 19:18; 19:23; 21:11; 33:12; 34:17; Ps 25:2; 76:4; 102:28; Pro 6:33; 8:21; Is 17:2; 19:20; 28:28; Jer 50:39; Ez 32:27.

   *Iinguqulelo zesiGrike zivela kwi ‘Apostolic Bible Polyglot‘ kwaye usebenzise upelo lwaseMelika lwe 'eon.’

4. Iivesi ezinamagama esiHebhere okanye amabinzana ngaphandle ‘olam‘ eziguqulelwe njenge ‘aionos', zidweliswe ngezantsi.

   H5957 Dan 4:3; 4:34; 7:14; 7:27; ‘alam‘ (Oku kukulingana kwamaKaledi ‘olam.’

   Ufundo olwahlukileyo Job 10:22; 21:11; 33:12*; 34:17; Ps 76:4.

   *Inguqulelo kaYobhi yeSeptuagint 33:12 uyafunda, ‘... Kuba lowo ungaphezulu kwabafayo ukho ‘aionios.’

5. Ngemizekelo eneenkcukacha, bona uhlelo lwesithathu okanye lwamva lwe‘A Greek-English Lexicon of the New Testament and Other Early Christian Literature’ (eyaziwa ngokuba yi-BDAG’ okanye 'BADG', Inombolo ye-ISBN. 0226039331 okanye 978-0226039336). Oku kuqondwa njengesona sichazi-magama sibanzi nesihlaziyiweyo solwimi lwesiGrike ngeli xesha.. Ngelishwa, Ibiza kakhulu kwaye ayifikeleleki ngokubanzi kwi-intanethi; ngoko zama ithala leencwadi zezakwalizwi. Omnye umthombo oluncedo ngu Oku kubhaliwe ukusuka kwiReddit, phantsi kwesihloko, ‘KwiLizwi elithi Kolasis Nezalamane Zalo.’ Kodwa qaphela ukuba umbhali wayo ubhala ngolwimi olungqongqo, ezehlabathi, umbono; yaye ke ngoko akatyekelekanga ekufuneni ukuqonda okunexesha elingakumbi ngoYesu’ amagama.