Abalindi’ Ibali

YINTONI yeAkhawunti kaMateyu wabalindi? Urekhoda ukuba ingcwaba laligciniwe (Mt 27:62-6), ukuba oonogada babelapho xa ingelosi ivele (Mt 28:4) Kwaye ukuba emva koko baburyile ukuba abafundi bawelile umzimba ngelixa belele. Ugqabaza ukuba esi sityholo sasisekhoyo phakathi kwamaYuda ngexesha lokubhala (Mt 28:11-5).

Abanye bathi uMatthet wongeze oku ukuze axhase ibali lovuko ngokuchasene ne-tylegatsul. Kodwa oko kunzima ukuba babe njalo, Ukusukela ukuba uMateyu urekhoda umntu onogada akazange abekwe kude kube yimini emva kokubethelelwa emnqamlezweni: Ukuba ebesenza ibali lebali ngelo hlobo ngokukholisa ukuba ingcwaba lalitywinwe kwaye ligcinelwe ukususela kwimini enye.

Kwakhona, Ukuba wayezama ukuqinisa ibali lakhe, KUTHENI ke, wayeya kwazisa ngabom isiphakamiso sokuba umzimba wabiwe ngabafundi?

Abafundi bawenzela umzimba, Kwaye bonke abantu bendawo bayazi!

Nokuba yayingengofundi, Inokuba yayiyinto yomzimba.

Inye into inokuthethwa ngokuqiniseka okuqinisekileyo nangona kunjalo: Ingxelo kaMateyu bubungqina obuqinileyo ukuba umzimba wabushiywe ngokwenene kwaye ukuba iingxelo ezo zimele ukuba zisasazeke.

Ngaba kukho nayiphi na into ezimeleyo yesidumbu esilahlekileyo okanye ibali logada? Kwimithombo yamaYuda, Hayi; Uninzi lweembekiselo ezininzi zamaYuda kuYesu zaziwa ukuba zikhutshiwe kwimibhalo yamaJuda ngenxa yeentshutshiso zamaKristu kwiinkulungwane ezidlulileyo. Kodwa sinendawo enomdla kakhulu yobungqina.

In 1878 I-SLAB ebizwa ngokuba yi-SLAB yeza kukhanya kwilali yaseGalili, ukusuka apho kwakuhanjiswa khona ukuya eParis kwaye ngoku uhlala kwi-louvre ye-bibliotheeqe. Ifunda ngolu hlobo lulandelayo:

'I-Erdinance yeKesare. Kuluyolo lwam ukuba amangcwaba namangcwaba ahlala engaphazanyiswa ngabom kwabo bazenzele inkolo yookhokho babo okanye kubantwana okanye amalungu endlu yabo. Ukuba, nangona kunjalo, Nabani na ohlawula ukuba enye idilizile, okanye nakweyiphi na enye indlela ekhutshiwe engcwabeni, okanye ugqithisele ngamandla ukuya kwezinye iindawo ukwenzela ukuba bangalunganga, okanye isusiwe ekutywineni kwamanye amatye, ngokuchasene nalowo ndihlala ndihlala ndisungulwe, Ngokubhekisele koothixo, Ke ngokubhekisele kwinkolo yabantu abadala. Kuba kuya kuba nzima ngakumbi ukuhlonipha umntu ovuthuzayo. Mayingavumelekanga ngokupheleleyo ukuba nabani na aziphazamise. Kwimeko yokwaphula umthetho endinqwenela ukuba umntu owonileyo ugwetywe isohlwayo semali kwimali elawula ukwaphulwa kwengcwaba.’

KuYesu’ ixesha, Le lali yayifihlakele kangangokuba ayikhankanywanga kuJosephus’ Uluhlu lweedolophu zakwaSirayeli kunye neelali, okanye i-talmud. Abanye abaphengululi banamhlanje bade babanga ukuba ngekhe babekho ngelo xesha – kude kube 1962, yiyo i, Xa igama layo lafunyanwa kolunye uphawu lwexesha ukusuka eKesareya.

Kodwa ngeminyaka yee-1870 le lali yayinentengiso yamagosa achumileyo; Alithandabuzeki elokuba iphawuleka kwigama layo…

… INazarete.

Umbhalo ubhaliwe phakathi kwe-50bc kunye ne-50ad: Kodwa ukuba ukusuka kwelaseGalili, engazange ifike phantsi komgaqo ngqo wamaRoma kude kube yi-AD44, Ayinakuba ngaphambili kunelo. Oku kuya kuyibeka kulawulo lukaClaudius Caesar, Ngexesha lokwanda ngokukhawuleza kwecawa yamaKristu echazwe kwincwadi yeZenzo. Ngelishwa, Asinakho ukulawula ukuba kungenzeka ukuba ihanjiswe kwenye indawo ukuze kuphuculwe ixabiso layo: Kodwa ngokuqinisekileyo inomdla kangangokuba umbhalo ongaqhelekanga kufuneka uvele apha.

Buyela isihloko main.