Nokuxhaswa evela Non-Christian Imithombo – Izichaso Neempendulo

Yaye kuthekani ngoYusto waseTibheriya?

UYusto wayengumbhali-mbali ongumYuda wenkulungwane yokuqala. Igama lakhe alibonakali kuluhlu lwemithombo enokubakho kuba akukho zikopi ziseleyo zomsebenzi wakhe. Nangona kunjalo, Photius, Usolusapho wenkulungwane ye-9 waseConstantinople, isixelela ukuba akazange amkhankanye uYesu. Le ngxelo idla ngokugqwethwa ngokucaphula isiqingatha sesivakalisi kwaye ibango ibiyintetha ‘yokumangala’ kwicala likaPhotius: kodwa, njengoko isicatshulwa esipheleleyo sibonisa, asinto yolo hlobo.

“Ndilufundile ubalo-maxesha lukaYusto waseTibheriya, igama likabani eli, [Ubalo-maxesha lwe] ookumkani bakwaYuda abalandela omnye komnye. Le [UYusto] evela emzini waseTibheriya kwelaseGalili. Imbali yakhe uyiqala kuMoses, kwaye ayipheli de kube sekufeni kuka-Agripa, eyesixhenxe [irula] ongowendlu kaHerode, nowokugqibela ukumkani wamaYuda; owathabatha urhulumente phantsi kukaKlawudiyo, yayiye yongezwa phantsi kukaNero, kwaye yongezwa ngakumbi nguVespasian. Wafa ngomnyaka wesithathu kaTrajan, apho nembali yakhe iphela. Ushwankathela kakhulu ngolwimi lwakhe, kwaye uyidlula kancinane loo micimbi ibifuneka kakhulu ukuba inyaniswe; nokuba phantsi kocalucalulo lwamaYuda, njengokuba naye ngokwakhe wayengumYuda ngokuzalwa, akakhankanyi nokuncinci ukubonakala kukaKristu, okanye izinto ezimehleleyo, okanye ngemisebenzi emangalisayo awayenzayo. Wayengunyana womYuda othile, ogama linguPisto. Wayeyindoda, njengoko echazwa nguJosephus, oyena mlinganiswa ukhohlakeleyo; Ikhoboka lemali nolonwabo. Kwimicimbi kawonke-wonke wayechasene noJosephus; kwaye iyahambelana, wamenzela amayelenqe amaninzi; kodwa nguJosephus lowo, nakuba utshaba lwakhe lwalumana luphantsi kolawulo lwakhe futhi, wamngcikiva nje ngamazwi, ngoko ke makahambe ngaphandle kohlwaywa. Utsho naye, ukuba imbali eyabhalwa ngulo mntu iyiyo, kweyona nto iphambili, emangalisayo, yaye ngokuyintloko ngokuphathelele ezo ndawo achaza ngazo imfazwe yamaRoma namaYuda, nokuthinjwa kweYerusalem.” (Ithala leencwadi, Ikhowudi 33)

Iingongoma ezintathu zifanele ziphawulwe ngokukhethekileyo:

1. Konke oku kusixelela ngenene kukuba ikopi yenkulungwane yesi-9 kaYusto’ Akukho nto ithethwayo ngoYesu. Ngenxa yokuba iimvakalelo ezichasene nobuKristu ziyaziwa ukuba zikhutshiwe kweminye imithombo yamaYuda, asinakuqiniseka ukuba nguYusto’ umsebenzi wawungaphathwanga ngendlela efanayo.
2. Abanye abahlalutyi abangenalwazi babhidanisa uPhotius nobhishophu waseTire wenkulungwane yesihlanu, kwaye athi amaKristu amtshabalalisa uYusto’ umsebenzi emva kokuguqulwa kukaConstantine. Ngokucacileyo, akunjalo, njengoYusto’ umsebenzi usafumaneka kude kube ngenkulungwane ye-9. Ngokungakumbi mhlawumbi, kwakukho nje akukho kopi zaneleyo yenziwe ukuba imelane nokonakaliswa kwexesha.
3. UPhotius unengqibelelo ekubhaleni isibakala sokuba akazange afumane kubhekiselwa kuYesu. Ngaba ke ngoko simele siwakhabe amanye amagqabaza akhe ngokuphathelele injongo kaYusto?’ umsebenzi, ngokukodwa njengoko bexhaswa nguJosephus ngokwakhe, kwiSihlomelo kuHlelo lwakhe lwesi-2 lwezinto zakudala?

Buyela isihloko main.

Nje ngeziphumo, sinyanzelekile ukuba sithembele kwimithombo yehlabathi yomhla osemva kancinane. Indlela elula!

Kude noko! I-Censorship ibisoloko ingomnye weyona miqobo inkulu kwinyani, kwaye ukuthula kuhlala kubonwa njengenye yeendlela ezisebenzayo zokucinezela iimbono umntu angavumelaniyo nazo. Okubuhlungu, nangona kunjalo, kufanele kuvunywe ukuba amaKristu kamva nawo ayenetyala kulo mbandela. Kuyaziwa ukuba iimbekiselo ezininzi zangaphambili ezingoYesu kwimibhalo yamaYuda zazichasa ukusa kwinqanaba lokuba zitshabhise ngokuphandle: nanjengoko ubuKristu buzuza isandla esiphezulu kuBukhosi, uninzi lwazo lwacinezelwa ngabom. Ukuya ku, umbandela wawungeyombali (ngelo xesha akukho mntu wayekuthandabuza ukuba yimbali kaYesu); kwabonwa njengento elula yokuthintela ukunyelisa. Kule mihla, sinqwenela ukuba bebengaphumelelanga kangako!

Yayikukutshatyalaliswa okucwangcisiweyo koncwadi olungelulo olwabuKristu olwasingenisa kwiXesha Lobumnyama.

Inyaniso, nangona uncwadi lwabahedeni lwatshatyalaliswa ngabalawuli abathile abangamaKristu, ezi zenzo bezijoliswe ikakhulu kwizenzo zobuhedeni ezithile okanye kuqhekeko lobuKristu kwaye azibonakali ngathi zinefuthe elikhulu ekufumanekeni koncwadi lwamandulo.. Kwakhona, ngokuphawulekayo yayingenalucwangco kunokutshatyalaliswa koncwadi lwamaKristu ngabalawuli abangengomaKristu. Nje, imibhalo yamandulo yayixatyiswe kakhulu kwaye ukugcinwa kwayo kwakuyinxalenye enkulu ngenxa yengqokelela egcinwe kumaziko ahlukeneyo obuKristu.. ENtshona, Ukulahleka kwemibhalo kwaba ngumphumo wesiphithiphithi sezopolitiko nezentlalo ezazikhatshwa kukuqhekeka koBukhosi baseRoma.. KwiMpuma yamaOthodoki yamaKristu, zazisoloko zifumaneka ngesisa, zombini phantsi kweByzantines kwaye emva koko phantsi kolawulo lwamaMoslem; kwaye kwakusuka apho apho amaxwebhu aphembelela iRenaissance ngokuyintloko afika.

Owona mzekelo mnye umbi yayikukutshiswa kwethala leencwadi elikhulu lase-Alexandria.

Le yenye into eqhelekileyo yolwazi olungachananga. Ithala leencwadi laseAlexandria lalisele linciphile 48 BC xa yafumana umlilo omkhulu wokuqala ngexesha lokuhlasela kukaJulius Caesar esixekweni. Uninzi lwababhali-mbali bakholelwa ukuba uninzi lwamaxwebhu ayo atshabalala ngeli xesha. Abanye babo basindayo basiwa kumathala eencwadi aseRoma ngenkulungwane yokuqala yeXesha Eliqhelekileyo. IMyuziyam nethala leencwadi zatshatyalaliswa ngokupheleleyo, kunye noninzi lwesixeko, nguMlawuli uAurelianin kwi 273 AD. Omnye umonakalo wenziwa kamva kwisixeko nguDiocletian. Konke oku kwandulela ukuvela kobuKristu kwigunya phantsi kukaConstantine.

Ithala leencwadi elincinci lentombi, eyaziwa ngokuba 'yiSerapeum', isenokuba yasinda de okanye nangaphezulu 391 AD, xa itempile yobuhedeni eyayikuyo yatshatyalaliswa nguSolusapho uTheophilis ngokomyalelo woMlawuli uTheodosius.; kodwa oku kuyaqikelelwa, njengoko kungakhankanywa ngokucacileyo ikamva lethala leencwadi.

Buyela isihloko main.

Ukwabiza ubuKristu njengenkolelo ebulalayo, kwaye uthi amaKristu ayenetyala lolwaphulo-mthetho olucekisekayo!

Leyo yayiyimbono eyamkelekileyo yobuKristu kuluntu lwaseRoma; kwaye ngelo xesha, yindoda ekhaliphileyo kuphela eya kuyiphikisa ngokuphandle. Intshutshiso ekrakra kaNero kwi 64 AD, yalandelwa yile kaDomitian 96 AD, kwaye naxa singajonganga ngaphandle nangaphandle kwentshutshiso, AmaKristu aqhubeka ejongelwa phantsi ngenxa yokwala kwawo ukunqula uKesare okanye oothixo bamaRoma.

Le ngxelo, ngokuqinisekileyo inenjongo yokutyala imbewu yamathandabuzo okuba mhlawumbi ubuKristu bavela kwimo yabo yangoku ukusuka kwisiqalo esithandabuzekayo ngakumbi. Oko, ukuba nantoni na, umva wawunjalo unokubonwa kwileta kaClement waseRoma eya kwabaseKorinte, yabhalwa c. 96AD:

“… siye sacotha ekuphenduleni ingqalelo yethu … eloyantlukwano lilihlazo nelingengcwele, nto leyo engumphambukeli kumoya wabanyuliweyo bakaThixo, ukanti uye waphenjelelwa ngabantu abambalwa abaziingwanyalala nabangenankathalo kubudenge obunjalo, ukuba uthethe izinto ezimbi kakhulu ngegama lakho, wayekade ehlonelwa kakhulu kwaye ethandwa ngokufanelekileyo ngabantu bonke. … Kuba ngubani na ophambukele phakathi kwenu, engazange akungqine ngesidima nokuqina kokholo lwenu, akamangaliswa bubungcathu, nembeko yobuKrestu bakho.? okanye anikhange nithethe ngobubele benu bokubuk’ iindwendwe? … Konke enakwenzayo bekungekho kukhetha buso bamntu; … wazithoba kubaphathi bakho … Abafana ubathethele ezingqondweni, izicamango eziphilileyo; Nabafazi obamiselayo ukuba bafeze yonke imisebenzi yabo, benesazela esicocekileyo, nesihlambulukileyo, benika awabo amadoda uthando oluwafaneleyo …”

Nangona kunjalo, asithembekanga ngokupheleleyo kubungqina bobuKristu bokuqinisekisa ukuba amaKristu ayengengobantu bakhohlakeleyo obu buxoki babenza ukuba bangabo.. Zombini ezibhalwe nguPliny Omnci kunye noLucian waseSamosata (esiza kuphonononga kamva kweli candelo) ziqinisekisa ukuziphatha okuthe tye kwamaKristu okuqala. Iimpazamo zabo zokwenyani kuphela, ngokwembono yamaRoma, yayizizinto zabo ezazibizwa ngokuba ‘ziinkolelo’ lokukholelwa eluvukweni lwabafileyo nakuBungcwele bukaKristu, nokungakholelwa kwabo kubukho bukaThixo’ ukukhanyelwa koothixo bamaRoma nobuThixo bukaKesare.

Buyela isihloko main.

Kodwa oovimba baseBukhosini abanakuze bambize uYesu, ‘UKristu’, waye ke uPilato eyirhuluneli, hayi ummeli.

Ngokumangalisayo, abanye abaphengululi bacaphula oku ngokungathi bubungqina obubambekayo bokufakelwa kobuKristu. Kodwa akukho mntu ucebisa ukuba oovimba bambiza ngokuba nguKristu; yaye uTacitus akazange akwazi ukuyichaza imvelaphi ‘yamaKristu’ ngaphandle kokusebenzisa igama, unako?

Ukuza kuthi ga kwigama elithi 'procurator’ ixhalabile, nangona ibhekisa kwigosa lezemali lephondo, lalikwasetyenziswa ukuchaza irhuluneli yodidi lwesithathu lwephondo laseRoma, njengelakwaYuda. UJosephus, umzekelo, ngokwesiqhelo lisebenzisa igama ngolu hlobo. (Inqaku elithi ‘uYakobi Olilungisa’ iqala, “Kwaye ngoku uKesare, akuva ngokufa kukaFesto, wathumela uAlbinus kwelakwaYuda, njengommeli.”) Nangona kunjalo, akukho namnye kubabhali beTestamente Entsha olisebenzisayo eli gama, ekhetha ukumchaza ‘njengerhuluneli’; ke, ukuba nantoni na, oku kuyaphikisana nokuba kukufakelwa kobuKristu.

Buyela isihloko main.

Yonke iTacitus’ iincwadi ezithetha ngexesha lasemva kongqingo ziye zanyamalala ngendlela engaqondakaliyo. Ngoba? Sulpicius Severus, ngenkulungwane yesi-5, Uthi amaRoma ayitshabalalisa iTempile yaseYerusalem ukuyithintela ukuba ibe yimpembelelo kumaYuda nakumaKristu. Wazi njani? Ngaba batshatyalaliswa ukucinezela ulwazi lokuba amaKristu ayenxulumene namaYuda kwaye alwa ecaleni kwabo kwiMfazwe yamaYuda?

Kumnandi kakhulu! Ekubeni incwadi yeZenzo isixelela oko, ngaphambi kokutshatyalaliswa kwetempile, kwakukho ubukho bobuKristu bobuYuda obunamandla eYerusalem, ukuba unqulo lwabo lwalusekelwe kwitempile, nokuba umlinganiselo ofanelekileyo wokunyamezelana wakhula phantsi kwempembelelo kaYakobi oliLungisa, yintoni eyayikho ukucinezela? AmaKristu asenokuba aye ngakwicala lamaYuda ngemihla yokuqala yemvukelo. Nangona kunjalo, xa imikhosi yamaRoma yahlasela iYerusalem amaKristu, khumbula uYesu’ iziprofeto, wawushiya umzi. AmaYuda ayebagqala njengabangcatshi boku, waza uYesu waba ligama elithiyiweyo. Ke, ukuba bekukhe kwakhankanywa intsebenziswano yamaYuda namaKristu kaTacitus, bekufanele ukuba kube phambi kongqingo, hayi emva kwayo.

Buyela isihloko main.

the … Ubungqina bukaFlavian … livela kuzo zonke iinguqulelo ezikhoyo zikaJosephus …

Oh hayi akunjalo! Yinkohliso yaseRashiya!

Eli liqhekeza eliqhelekileyo lolwazi olungeyonyani. Isicatshulwa esibizwa ngokuba sisiRashiya okanye isiSlavonic sikaJosephus sisicatshulwa sahluke ngokupheleleyo. Lufakelelo olude olufumaneka kwiinguqulelo ezimbalwa zesiRashiya kunye nesiRumanian 'Imfazwe yamaJuda’ – hayi ‘Izinto Zamandulo’ (kuzo zonke iikopi ezaziwayo ekunokufumaneka kuzo iTestimonium Flavianum). Iphinda amazwi eTestimonium (omnye unobangela wokubhideka phakathi kwezi zibini) kodwa nokongezwa okumbalwa kwencasa ecacileyo yobuKristu. Abaphengululi abambalwa baye bacebisa ukuba isenokuba yayisekelwe kumthombo omdala: kodwa kukho ubungqina obuncinane bokuxhasa oku; yaye imbono exhaphakileyo yeyokuba yongezwa malunga nenkulungwane ye-10 okanye ye-11.

ITestimonium Flavianum ngokwayo iyaziwa ukuba yayikhona ngoku ikwimo yayo yangoku ukusukela kwinkulungwane yesi-4 yeXesha Eliqhelekileyo., xa yacatshulwa nguEusebius kwincwadi yakhe ethi Ecclesiastical History. Mnye kuphela umahluko owaziwayo. Imbali ye-Arabhu yenkulungwane ye-10 yehlabathi, “Kitab al-'Unwan”, ibhalwe nguAgapius, ubhishophu ongumKristu wamaMelkite waseHierapolis, eAsia Minor, uchaza uJosephus le nguqulelo ilandelayo:

“Ngeli xesha kwakukho indoda ethile eyayisisilumko eyayibizwa ngokuba nguYesu. Ihambo yakhe yayintle, yaye (yena) wayesaziwa ukuba ulungile. Yaye abantu abaninzi phakathi kwamaYuda nakwezinye iintlanga baba ngabafundi bakhe. UPilato wamgweba ukuba abethelelwe emnqamlezweni aze afe. Kodwa abo baba ngabafundi bakhe abazange bakulahle ukuba ngumfundi wakhe. Bachaza ukuba wabonakala kubo kwiintsuku ezintathu emva kokubethelelwa kwakhe emnqamlezweni, nokuba uyaphila; ngenxa yoko mhlawumbi wayenguMesiya, ababexela izimanga ngaye abaprofeti.”

Le nguqulelo ayicacanga kangako ukuba yeyobuKristu. Bambi abaphengululi bathi isenokude ifane noJosephus’ amagama oqobo: kodwa abanye baligqala eli cebiso ‘mhlawumbi wayenguMesiya’ bonisa ukuba iphinde yahlelwa. Nangona kunjalo, njengoko kungekho nto yimbi eyaziwayo ngenguqulelo kaJosephus awathi uAgapius wakhupha kuyo esi sicatshulwa, Ingqiqo yesifundiswa iyalela ukuba kufuneka sigxininise uhlalutyo lwethu kumbhalo oqhelekileyo, umnombo wakhe unokulandelwa 6 kwiinkulungwane ngaphambili.

Buyela isihloko main.

Ngamaqhinga, yayingenguye?

Ngamaqhinga? Kwaye kunjalo naive ngokwaneleyo ukubandakanya ezicacileyo ezifakelweyo zamaKristu njengoko, ‘ukuba okunene ufanele ukumbiza ngokuba yindoda’, ‘WayenguKristu’ yaye, ‘wabonakala kubo ngomhla wesithathu, ukuba nobomi kwakhona, njengoko abaprofeti bakaThixo babexele kwangaphambili’? Ukwenza oku kubonakale ngathi kuyathandeka kancinane kufuneka uqikelele ubuncinci abanxibelelanisi ababini – Eyokuqala inobuqhophololo obumangalisayo kwaye ikrelekrele, nokungena engxakini enkulu ukuze nje babhalele inzala yabo ukuba uYesu wayeyinkokeli yehlelo likaMesiya., wabulawa ngokomyalelo wamaRoma, obekungafane kuthethwe ngaye. (Funda kwinqaku eliphambili ukuze ubone ukuba iTestimonium ibonakala njani ngaphandle kofakelo olucacileyo). Ayinabukrelekrele kakhulu kwaphela, xa ucinga ngayo!

Buyela isihloko main.

UJosephus’ ireferensi yoqobo mhlawumbi ibingancomeki kangako!

Mhlawumbi kunjalo: kodwa akukho bungqina bokuphazamisana nesicatshulwa sikaYakobi, kwaye umxholo wamagqabantshintshi awunikeli ngenene umda omninzi wokubandakanywa kwamazwi anyelisayo ngoYesu., njengoko inokuthi iphazamise ibali eliphambili. Ukuba wayethethe into enje, ‘obizwa ngokuba nguKristu’, okanye ‘owayezibiza ngokuba unguKristu’, yatshintshwa nini, kwaye ngubani? Njengoko bekutshiwo ngaphambili, kwakusaziwa kwangaphambi kokuba amaKristu abe nolawulo kwimithombo yamaYuda neyamaRoma. Kwakhona, kwaye njengoko sinokubona kwiTestimonium, ukuba abaguquleli baka-Eusebius’ ixesha belithathele kubo ukulungisa le paseji, kwakungenakwenzeka ukuba babenokwaneliseka ngokuyishiya njengento nje, ‘owayebizwa ngokuba nguKristu’. Kusengqiqweni ngakumbi ukugqiba kwelokuba iTestimonium ngokwayo yayiyeyona mbekiselo ingenambeko.

Ubungqina bunokuba bunganeno kakhulu kunoko kucetywa ukuhlelwa kwakho!

Ewe, oko kunokwenzeka. Siyazi kwiTestamente eNtsha ukuba amanye amaYuda athetha izinto ezingafanelekanga ngoYesu.

Buyela isihloko main.

Ukuba ubumbali bukaYesu bebungumba, kutheni le nto kungekho nasinye kwezi zicatshulwa zamaKristu okuqala esebenzisa uJosephus ngale njongo?

Ngoko utsho!

KULUNGILE, makhe sijonge oku ngokweenkcukacha. UOrigen ukhankanya uJosephus’ kubhekiselwa kuYakobi izihlandlo ezithathu:

“Waza lo Yakobi wakhula waba ludumo olukhulu kangaka ebantwini, ukuba uFlavius ​​Josephus, owabhala ‘Izinto Zamandulo ZamaYuda’ kwiincwadi ezingamashumi amabini, xa befuna ukubonisa isizathu sokuba abantu babandezeleke ngamashwa amakhulu kangangokuba netempile yatshatyalaliswa emhlabeni., watsho, ukuba ezi zinto zabahlelayo ngokwengqumbo kaThixo, ngenxa yezo zinto babenobuganga bokuzenza ngakuYakobi, umzalwana kaYesu, ekuthiwa nguKristu.. Kwaye into emangalisayo, lonto, nangona engazange amamkele uYesu njengoKristu, ukanti wangqina ukuba ubulungisa bukaYakobi bukhulu kangako; kwaye uthi abantu babecinga ukuba babebandezelekile ngenxa kaYakobi.” (Amagqabantshintshi ngoMateyu 10.17)

“Ngoku lo mbhali, nangona bengakholwa kuYesu njengoKristu, ekufuneni isizathu sokuwa kweYerusalem nokutshatyalaliswa kwetempile, kanti ngewayethe iyelenqe elinxamnye noYesu lalingunobangela wezi ntlekele zehlela abantu., ekubeni bambulala uKristu, owayengumprofeti, utsho nangona kunjalo – ukuba, nangona ichasene nentando yakhe, kude nenyani – ukuba ezi ntlekele zehlela amaYuda njengesohlwayo sokufa kukaYakobi oliLungisa, owayengumzalwana kaYesu ekuthiwa nguKristu, – ambulala amaYuda, nangona ebeyindoda ebalaseleyo ngobulungisa bakhe. UPawulos, ngumfundi wokwenene kaYesu, uthi lo Yakobi wayemgqala njengomzalwana weNkosi, hayi kakhulu ngenxa yobudlelwane babo ngegazi, okanye ngokukhuliswa kwabo ndawonye, ngenxa yesidima nemfundiso yakhe. Ukuba, ngoko, uthi kwakungenxa kaYakobi ekwathi kwabakho ukuphanziswa kweYerusalem ukuze kuwafikele amaYuda, njani ukuba ingahambelani ngakumbi nesizathu sokuthetha ukuba kwenzeke ngenxa (yokufa) kaYesu Kristu, Ezicawe ezininzi zingamangqina obuthixo bakhe, ibunjwe ngabo babizwe kwisikhukula sezono, nabathe bazibandakanya kuMdali, nabathi zonke izenzo zabo bazibhekise ekuthandeni kwakhe.” (Ngokuchasene noCelsus 1.47)

“Kodwa ngelo xesha kwakungekho mikhosi macala onke eYerusalem, ukurhangqa nokuwurhangqa nokuwungqinga; kuba ungqingo lwaqala ngexesha likaNero, kwaye yahlala kwada kwaba ngurhulumente weVespasian, unyana wakhe uTito watshabalalisa iYerusalem, kwiakhawunti, njengoko uJosephus esitsho, kaYakobi oliLungisa, umzalwana kaYesu ekuthiwa nguKristu, kodwa eneneni, njengoko inyaniso isenza kucace, ngenxa kaYesu Kristu uNyana kaThixo.” (Ngokuchasene noCelsus 2.13)

Njengokuba ubona, Isicaphulo sokuqala yinkcazelo ecacileyo ephathelele intlonelo enzulu awayehlonelwa ngayo uYakobi ngamaYuda. Ezinye ezimbini zenzeka kumxholo wengxoxo ngezizathu zokutshatyalaliswa kweYerusalem (ekubonakala ukuba uJosephus wayenayo, kwireferensi ngoku ilahlekile, kubhekiselwa kumgwebo kaThixo ngenxa yobubi obenzelwa uYakobi). Kuzo zombini ezi meko, Ingongoma ephambili kaOrigen kukuba, ukuba ibingumgwebo wokufa kukaYakobi, kobeka phi na ke ukugwetywa ukufa kukaKristu. Akazange nakanye uOrigen asebenzise uJosephus njengobungqina bukaYesu’ imbali; inkxalabo yakhe yindlela abantu abacinga ngayo ngoYesu: hayi nokuba bayakholwa okanye hayi ukuba ukho.

Buyela isihloko main.

Ngoko ukuba isicatshulwa besikho, kutheni uOrigen engayikhankanyi?

Wenza, ngokuvuma ukuba uJosephus akazange amamkele uYesu njengoKristu. Kodwa, njengoko kubonakala ukuba isicatshulwa sokuqala sasingenanto yakwenza nanto kuye, kwaye nethoni yayo yayingaginyeki ncam (kwaye ngenxa yoko iyakhubekisa, ngokwembono yobuKristu), sesiphi isizathu ebeza kuba naso sokuyicaphula? Ixabiso layo ekuphela kwalo lisisiqinisekiso sangaphandle sembali esisiseko kaYesu’ ubomi: yaye ngomhla wakhe loo nto yayingeyongxaki, njengoko bekuxoxiwe ngaphambili (skrolela phezulu ukuze ujonge oku).

Buyela isihloko main.

Inyaniso kukuba, Iingxelo zamandulo zamaYuda zazimchaza uYesu njengomntwana oyimigqakhwe, umvukeli kunye nomkhafuli!

Ekubeni iincwadi zevangeli zisixelela ukuba uYesu’ abachasi bamtyabeka ngezityholo ezinjalo, besiya kuba nesizathu esingakumbi sokuyithandabuza ingxelo yembali ukuba ezo mbekiselo bezingekho. Siyazi ukuba benjenjalo, nangona uninzi lulahlekile. Nangona kunjalo, uninzi lwazo lwavela emva kweyantlukwano phakathi kobuYuda nobuKristu, emva kokutshatyalaliswa kweTempile. Ngeli xesha ukuba sesikweni kwembali kwakusele kulixhoba leemvakalelo zamaqela.

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Ngokuchanekileyo! UbuKristu bokuqala yayiyingqokelela nje yamabali aneenkolelo! Ayilulo ukholo olucwangcisiweyo olwathi kamva lwavela ecaweni.

'Musa ukoyika. Ngoku kuyavunywa ngokubanzi ukuba uninzi lweTestamente eNtsha lwalunjalo ibhalwe ngu 70 AD, kuquka neencwadi zikaPawulos, ngoko ke imfundiso yezakwalizwi ebalulekileyo yokholo lobuKristu yayisele icacisiwe ngokucacileyo kubomi bamangqina aphilayo. Iimbekiselo kubuKristu ‘njengeenkolelo’ ngababhali behlabathi kufuneka babonwe ngokweenkolelo zabo. KumaRoma, AmaKristu ‘ayengakholelwa kuTixo’, ngenxa yokuba bayigatya imbono eyayixhaphakile yokuba uKesare wayenguthixo, kunye ‘neenkolelo’ ngokuba babekholelwa eluvukweni.

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UOrigen wathi uYesu walithatha kuyisemkhulu eli gama, uyise kaYosefu, owathi ke ukuba nabizelwa Panther.

Ngaphandle akukho ubungqina mkhuba – yaye ke ngoko kuya kufuneka ukuba utatomkhulu wakhe koomama.

Olu qheliselo lubhalwe kwiTalmud yaseBhabhiloni: Yebamoth 62b. Usenokuba ucinga ukuba ngebabezigqale njengabangekho mthethweni yaye ngenxa yoko basebenzisa imizila yemfuza ngoMariya, okanye ukukhumbula uqheliselo lwamva lokulandelela yonke inzala yamaYuda ngomnombo wamabhinqa. Kodwa isiko ngelo xesha yayikukulandela umnombo wamadoda.

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Kodwa kwakutheni ukuze ngamarhe athi ngokungqalileyo uyise kwaba legionnaire waseRoma?

Ngaba awuzange uve amabali malunga namantombazana kunye namajoni?

Ndinayo ngokwenene kwaye kuvakala ukuba yinto enokwenzeka ngakumbi ukuba awuthengi ukuzalwa kwentombi!

Akukho mathandabuzo. Kwaye abantu baseNazarete mhlawumbi akazange thenga ingcamango yokuzalwa kwentombi.

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