[pm_isihloko]
N.B. Leli khasi akusho okwamanje “Esenziwe Lula isiZulu” version.
ukuhumushwa okuzenzakalelayo zisekelwe embhalweni wokuqala IsiZulu. Bona ingafaka amaphutha abalulekile.
Kumelwe ukuba uJesu uvukile ngosuku lwesithathu. Amavangeli athi uvuko lwalungosuku lokuqala lwesonto. Njengoba ukubethelwa kwakungoLwesihlanu lokho kusho ukuthi ngeSonto ekuseni noma usuku lwesibili. Konakelephi? Ngabe wanquma ukubuya ekuseni? Mhlawumbe wayengathandi esihogweni!
Awucabangi ukuthi ababhali bevangeli (owabhala ngokucophelela bobabili uJesu’ izitatimende mayelana ‘nezinsuku ezi-3 kanye 3 ubusuku’ kanye nosuku lokufa nokuvuka kwakhe) ngingabala ku 3 kanye nabafundi bazo? Futhi uma lokho bekubhekwa njengenkinga kubo, awucabangi ukuthi bebengayinciphisa kancane? Empeleni, isisho esilula samaJuda (njengezinsuku ze-French 'quinze’ amasonto amabili), ngokusekelwe kumkhuba wabo wokubala izinsuku (kanye nobusuku obuhambisana nabo) ngokuhlanganyela.
Abafundi babentshontshe umzimba, Futhi bonke abantu babekwazi! Ngakho kwadingeka alandise ngale mibiko ngandlela thize.
Njengomunye ummeli engimaziyo waphawula, ‘Uma ngingathola lowo nogada endaweni yofakazi, Ngingabuza uhlobo lombuzo wonke abameli abathanda ukuwubuza: “Ukube ulele – wazi kanjani ukuthi kwenzekeni?!”‘ Izinsolo njengoba zinjalo kumele zingamanga.
Futhi siphinde sigijime ngokumelene nokungahambisani okusobala kwawo wonke la madoda azimisele ukufela isizathu ababesazi ukuthi singamanga..
Noma bekungebona abafundi, Kwakungaba ama-snatchers omzimba.
- Kunezizathu eziningana zokungabaza lo mbono:
-
a) Isikhathi esihle somzamo wokuhlwitha umzimba bekungaba ubusuku noma usuku ngemuva kokubethelwa., njengoba uMathewu evuma uphawu futhi unogada abazange babekwe kwaze kwaba kamuva ngalolo suku. Kodwa ukube kwakunjalo:
- iziphathimandla bekumele zibutholile ubusela ngesikhathi ithuna selivaliwe, futhi
- ithuna laliyobe lisavaliwe lapho abesifazane befika. Bekungenjalo: lalivuliwe.
-
b) Ukuzama ukususa itshe elikhulu ethuneni nokukhipha isidumbu ngaphandle kokubanga umsindo owanele ukuphazamisa onogada abalele eduze kwalo kungaba ibhizinisi eliyingozi ngendlela emangalisayo.. Ingasaphathwa eyokuthi onogada bahluleke ukugada. Babebhekene nosongo lokugwetshwa ukufa ngenxa yokulala emsebenzini ezimweni ezinjalo.
Mhlawumbe bashaye onogada’ ukudla?
- c) Ubunzima obusobala kakhulu busemininingwaneni enikeziwe, hhayi ngoMathewu, kodwa ngoJohane. Ubika ukuthi ngesikhathi abafundi befika ethuneni bathola izindwangu zamathuna zisalele, ngendwangu eyayisongwe uJesu’ ikhanda, elele esonge kwenye indawo (UJn 20:5-7). Mancane amathuba okuthi ohlwitha umzimba azibeke engcupheni yokuma ukuze aqaqa isidumbu endaweni yesigameko., ngiyeke ukushiya izingubo zamathuna, okwakungaba yizinsalela ezibalulekile, efakwe izinongo ezibizayo. Ngaphezu kwalokho, kwakukhona okuthile mayelana ukubeka zalezi zingubo zamathuna ezaqinisekisa uPetru noJohane ukuthi kwakungekona okwenzekile.
- d) Ngaphandle kokuhlukile okukodwa okumangazayo, esifika kuyo nje isihloko esikhulu, abukho ubufakazi obusikisela umsebenzi wokuhlwitha umzimba kwa-Israyeli ngaleso sikhathi. Kuyiqiniso ukuthi kwakugcwele ukweba emathuneni kwamanye amasiko angomakhelwane, njengeGibhithe: kodwa abaphangi bakhetha izinto eziyigugu kunezidumbu (babone izidumbu ‘zamakhosi’ aseGibhithe’ besalele emathuneni abo aphangiwe). Nokho okuwukuphela kwezinto zenani ezangcwatshwa noJesu kwakuyizingubo zamathuna, basala.
- e) Abasekeli balo mbono bathi kwakukhona imakethe ‘yomuntu ongcwele’ izinsalela empumalanga. Kungenzeka: kodwa abaphangi bemizimba babengabantu abangenasimilo, futhi uJesu cishe wayengaziwa ngalé kwemingcele yakwa-Israyeli. Kungani uzifaka engozini yokuboshwa ngisho nesijeziso sokufa ukuze uthole lesi sidumbu kuyilapho abathengi baso bebengeke bahlakaniphe kakhulu ukube bekuyinoma yisiphi isidumbu esidala?
Mhlawumbe icebo labo bekuwukugqokisa umzimba ngezingubo ezijwayelekile bese bebaleka nawo ngokwenza sengathi bondla umngane ogulayo..
Ngakho baphakela onogada ukudla, wabe eseqaqa walungisa umzimba… Ithiyori yokusungula, ngokuqinisekile! Kodwa isu eliyingozi kakhulu elifaneleka kakhulu i-comic farce kunencazelo ejulile, njengoba izidumbu zivame ukuziphatha ngendlela ephambene nemvelo. Njengoba ithuna lalingaphandle kwezindonga zomuzi, ubumnyama kanye nokubaleka ngokushesha kwakuyinketho yabo engcono kakhulu.
Kodwa kuthiwani uma Wayengafanga?
Ungaba ngcono buyekeza ubufakazi ngalolo daba.
Ngakho akekho owalubona ngempela uvuko lwenzeka! Lokhu kushiywe ngendlela emangalisayo njengoba kuyisenzakalo esibalulekile sayo yonke i-akhawunti.
Akunjalo Empeleni. Konke okukhombayo ukuthi akekho owayekhona ngaleso sikhathi – bekungaba yinqaba kakhulu ukube bekukhona, njengoba kwenzeka ekuseni kakhulu ethuneni elivaliwe!
Pho kungani uLuka engakhulumi ngoJesu’ ukuhlangana nabesifazane?
Isizathu esisobala kakhulu (kumuntu wangekhulu lokuqala) kwakuyisimo sengqondo esandile ebufakazini babesifazane (ukubona iphuzu 7 esihlokweni esikhulu). ULuka ugcizelela ukungabaza kwamadoda ngabesifazane futhi ngokushesha uqhubeka nokucabangela ubufakazi bamadoda.. Kodwa futhi kungenzeka ukuthi uLuka wayengakayizwa le mininingwane ethile, ngoba wayengahlali eJerusalema. Umthombo oyinhloko wokulandisa kwakhe ngovuko kubonakala ungokaPetru, John, noma uMariya Magdelene, ngokusobala owabalethela lezi zindaba futhi yena wayengekho nabanye besifazane lapho uJesu ehlangana nabo.
UJesu watshela uMariya ukuthi wayengakhuphukanga ngoba wayengafanga!
Lokho kuwushaya indiva umehluko owenziwe ekulandiseni kwevangeli phakathi kovuko (kwabafileyo) kanye nokwenyuka (phambi kukaYise). Ihluke ngokuphelele kulokhu kukhuphuka kokuqala, ezinsukwini ezingamashumi amane kamuva wabonakala ekhuphukela ezulwini phambi kwabafundi bakhe (Lk 24:50, IzEnzo 1:9).
Kuyangimangaza ukuthola ukungqubuzana phakathi kwama-akhawunti amane evangeli abekwe ubude obungaka futhi asetshenziselwa ukuzama ukufakazela ubuqiniso bawo.!
Ngokwendabuko, uma unama-akhawunti ofakazi bokuzibonela bangempela bomcimbi, kusukela kubantu abakubona ngemibono ehlukene, bazokwehluka ngaphandle uma kube nokuhlangana ngamabomu. Ngokwesinye isandla, lapho abantu behlangana ukwenza indaba, nakuba zingase zibandakanye ukuhluka okuthile ukuze zinikeze ubufakazi, bayaqikelela ukuba bagweme ukuphikisana okungase kwenze abantu bangabaze ukunemba kwazo. Ukuphikisana kukhulu kakhulu ukusekela izinkolelo-mbono noma zokuhlangana noma zokukopishwa nokuhlobisa kamuva., okusho ukuthi kunalokho ababhali bebengazi ngokunye ukulandisa kanye nokuphikisana okubonakala phakathi kwabo..
Kodwa ngenkathi lokhu kungaboni ngaso linye kuvezwe ngokwanele ukwethula impikiswano eqinile emelene nokuhlangana, azikho ngaphezu kwalokho okungase kubalwe ngakho ngokwakhiwa kabusha ngokucophelela kokulandelana kwezenzakalo kanye nemibono eyahlukene yemithombo., njengoba lokhu kuhlaziya kubonisa.
Impela, ukube izinto zenzeke ngendlela osho ngayo, wonke umuntu bekufanele azi kahle ukuthi kwenzekeni!
Hhayi lapho ucabangela izimo zangaleso sikhathi. Zimbili izici ezibalulekile lapha:
- Okomfanyana, esikhathini sethu sokuxhumana ngogesi emhlabeni wonke siyakhohlwa ukuthi kwakunzima kangakanani ukuxhumana ngalezo zinsuku. Ukuze sihlaziye ama-akhawunti abesifazane besidinga wonke amavangeli amane: kodwa ngaleso sikhathi ukulandisa okulotshiwe kwakumbalwa futhi kuphakathi kakhulu. Ekuqaleni kwakugcizelelwa ufakazi wokuzibonela kunezindaba ezilotshiwe, futhi ofakazi bahamba kude nomhlaba owaziwayo. Noma ngubani ofisa ukuhlanganisa ama-akhawunti abo bekuzofanele enze okufanayo, ngesivinini esiphansi kakhulu, ngaphandle kokwazi kahle ukuthi abantu ababebafuna bakuphi. Ngalezo zinsuku zokuqala, ngakhoke, ababhali bevangeli babeyophoqeleka ukuthi bathembele ekuhlanganisweni kolwazi lwabo oluqondile lwezehlakalo, kanye nalawo marekhodi abhaliwe nama-akhawunti omuntu siqu njengoba bona bekwazile ukuwafinyelela.
- Komzuzwana, njengoba kushiwo nje, ubufakazi bowesifazane bebungahlonishwa kakhulu. Ngakho-ke akunakwenzeka ukuthi noma ubani angabheka lawa ma-akhawunti njengokubaluleke kakhulu ukuze aqinisekise umzamo wokufuna ama-akhawunti abanye besifazane..
Kuthiwani ngeTurin Shroud?
Umlando owaziwayo weTurin Shroud awuqali kuze kube 1354, ngaleso sikhathi iphethwe nguGeoffrey de Charnay, iqhawe lesiFulentshi. Ngakho-ke, noma ngabe bekuyiqiniso, ukungabikho kwezikhombo zangaphambili kubonisa ukuthi kwakungabalulekile kangako ebandleni lokuqala.
inothi, nokho, ukuthi iShroud, okuyindwangu ebingasetshenziselwa ukusonga isidumbu sonke, ayihambisani nencazelo yezingubo zamathuna ekulandiseni kukaJohane.
Kuzwakala njengecala elilula lobunikazi obunephutha! Cishe wavele waphuma…
Lokho kungazwakala kunengqondo ngempela, kodwa ngendlela yokuphuma kwakhe. Umbhalo uyafundeka ngokwezwi nezwi, ‘waba engabonakali kubo.’
Lokho cishe kumane nje kuhlotshiswe kamuva.
Njengenjwayelo, ukusho okunjalo kudingeka kuhlolisiswe ngokucabangela idumela likaLuka lokwethembeka nokunemba. Uze asinikeze negama lomunye wofakazi. Futhi bheka ukuthi ulivuma ngobuqotho kanjani iqiniso lokuthi abazange bambone uJesu kwaze kwaba umzuzu wokugcina. Ukube kade ezama ukuyihlobisa indaba, kwakuyobonakala kukholisa kakhulu ukube babesheshe bambone uJesu.
Ngokusho kukaMarku Akwenzekanga: Uthi abafundi bebengakakholwa ukuthi uJesu uyaphila!
Ivangeli likaMarku (16:12-14), iphinde ikhulume ngendaba ka-Emmaeus: kodwa hhayi ukuhlangana noPetru. Futhi usho lokho, lapho uJesu ebonakala kubafundi kusihlwa, “wabakhuza ngokuntula kwabo ukholo kanye nokwala kwabo kwenkani ukukholwa yilabo ababembonile esevukile.” Usitshele ukuthi uMarku wayenjalo Umhumushi kaPetru, ngakho kufanele azi ukuthi kwenzekeni. Ngabe inguqulo kaLuka yezehlakalo ingalunga kanjani?
Okomfanyana, njengoba kwenzekile okukhulunywe ngakho ngaphambili, izazi eziningi zikholelwa ukuthi inguqulo yokuqala yevangeli likaMarku iphetha nge-akhawunti yabesifazane, evesini 8, nokuthi amavesi asele anezelwa kamuva. Lokhu kungenxa yokuthi azikho emibhalweni yesandla yokuqala eyaziwayo. Ngakho, nakuba kusavunywa kabanzi ukuthi la mavesi amele isiko langempela lebandla lakuqala, ukugwema ukuphikisana okungadingekile asizange sibalule njengobufakazi bokuhlangana kuka-Emmaeus. Nokho, ukuwathatha ngendlela ebukeka ngayo, ziyakuphikisa ngempela ukulandisa kukaLuka?
Kusobala ukuthi womabili ama-akhawunti anikeza uhlaka olukha phezulu lwengxoxo yakusihlwa. Kodwa inguqulo kaLuka inemininingwane eyanele ukuze sikubone lokho, ngisho namanje, abafundi ekuqaleni abaqiniseki kangako ngovuko; ngoba lapho uJesu ebonakala bayesaba, ecabanga ukuthi Uyisipoki. Futhi uJesu ngempela ukubekela inselele ukungakholwa kwabo. Futhi akucaci ukuthi uMarku usho ukuthi uJesu wabakhuza ngokuhluleka kwabo ukukholelwa uPetru nalaba ababili base-Emaewusi, noma ngenxa yokungabaza kwabo ngaphambilini ngabesifazane.
Ngakho-ke ukungqubuzana okusolwayo akufiki ngaphezu kwalokhu: ukuthi ukulandisa okufushane okukuMarku akukhulumi ngoJesu’ ukuhlangana noPetru. Kodwa uma ngisho nokulandisa kukaLuka kumane kubhekiselwe kulo mhlangano futhi kungasho lutho ngokuthi kwenzeka nini noma kanjani, akumangazi ukuthi isiqephu se-sketchier kuMarku sikhuluma kuphela ngezigameko ezibikwe kangcono..
UPawulu wayengayithola kalula le ndaba evela kuLuka, noma okuphambene nalokho! Usitshele ukuthi uPawulu waye ohamba naye kaLuka, ngakho siyazi ukuthi babenethuba.
Kodwa kwavelaphi? Siyazi futhi ukuthi uPawulu wahlangana noPetru eJerusalema (IzEnzo 15:1-7) futhi wachitha isikhathi naye ngasese, ehlola ukunemba kokufundisa kwakhe (Galathiya 2:1-2). Futhi lo mhlangano eyandulela ukuxhumana kwakhe kokuqala okulotshiwe noLuka (IzEnzo 16:10).
Kuzwakala sengathi ungubani futhi! UJohane uyavuma ukuthi akekho kubo owaba nesibindi sokubuza ukuthi ungubani.
Uthi futhi ‘Babazi ukuthi yiNkosi.’ Ingxoxo elandelayo ikwenza kucace ukuthi, abagcinanga ngokuqiniseka ukuthi le ndoda inguJesu – wayenjalo Naye!
Nokho, lokhu kanye nokushiwo ngaphambili kukaLuka kwabafundi endleleni yase-Emayosi bengamqapheli uJesu kuphakamisa umbuzo othakazelisayo wokuthi uJesu wayebukeka kanjani ngemva kokuvuswa kwakhe.. Ingabe wayebukeka emncane, omdala, mkhulu – noma angakwazi ukushintsha ukubukeka kwakhe ngokuthanda kwakhe? Singenza isifundo seBhayibheli esikhulu ngalesi sihloko esisodwa; kodwa asikho ngempela isikhala lapha.
Uma kwenzeka kamuva, kungani uLuka engakhulumi ngakho encwadini yeZenzo?
Izenzo ngokuyinhloko zibhala ukukhula kwebandla. Izahluko 1 ngokusebenzisa 7 gxila ebandleni laseJerusalema ngaphambi kokwandiswa kwalo ngaphandle. Uma ukubonakala ku- 500 kwenzekile ngaleso sikhathi, ULuka wayengeke akhulume ngakho. Isahluko 8 isusa ukugxila kwayo ekushushisweni kwebandla okuholela ekuphumeni kwalo liphume eJerusalema. ULuka ugxilisa ukulandisa kwakhe kuleli qophelo lokuthunywa kukaFiliphu eSamariya – isigxobo esikhulu esilandelayo emhlabeni wabeZizwe, okwalandelwa ukuhlangana kwakhe nomthenwa ongumTopiya. Ngokusobala, isithakazelo sakhe lapha asikona ukunikeza ubufakazi obengeziwe bovuko – usevele ethatha lokho njengokufakazelwe ngokungenaphutha (bheka izEnzo 1:3) – okungcono, unesithakazelo ezenzakalweni eziholela ekusakazekeni kweVangeli. IzEnzo 9 iqala ukuguquka kukaPawulu, njengoba eqala ukwandisa ukushushiswa kwakhe kuze kufike eJeriko.
UPawulu usitshela ukuthi lesi senzakalo sandulela ukuguquka kwakhe. Ngakho isikhathi okungenzeka kakhulu sasiyoba phakathi nesigaba sokuqala sokushushiswa kukaPawulu, lapho ibandla lisohlelweni lokuhlakazeka lisuka eJerusalema. Isizathu sikaLuka sokungayifaki le akhawunti kungaba ukuthi wayengekho futhi yayingahambisani ngokuqondile nendaba yakhe..
Mhlawumbe bashaywe wumbani! Livela kuZenzo 26:14 ukuthi uSawule wayehlushwa unembeza wakhe: ngakho uma eshaywe wumbani, wayengase acabange ukuthi uJesu ukhuluma naye.
Ithiyori ecatshangelwayo kakhulu, kodwa into engenzeka ekude kangaka bekungaba isimangaliso esiseduze uma kwenzeka ngaleyo ndlela! Nokho, amaqiniso athile aphikisana nakho. Umbani awubonakali ‘njengokukhanya okuvela ezulwini’ kuzisulu zayo – kumane kuwumthelela ongazelele kanye nokuqhuma okukhulu kakhulu.
Umbani webhola, mhlawumbe?
Qhubeka uzame – lokhu kuba yinto engenakwenzeka ngaso sonke isikhathi! Lapho sihlobanisa womathathu ama-akhawunti, sithola ukuthi lonke iqembu likaPawulu lawela phansi ekuqaleni (26:14): kodwa ngesikhathi uPawulu esexoxa noJesu, abangane bakhe babuyele emuva, ukuzwa umsindo waleli zwi kodwa engakwazi ukuliqonda noma ukubona muntu (9:7 & 22:9). Kuyathakazelisa, kwakungeyena uSawule kuphela owayeliqonda izwi: uyena yedwa owayethinteke nganoma iyiphi indlela.
Icala le-Psycho-somatic?
Njengoba sinabo abanye ofakazi balokhu kukhanya okungajwayelekile, asikwazi ukukuchitha lokhu ngokuthi i-psycho-somatic kuphela. Khona-ke kumelwe sicabangele ubufakazi obuhlobene nohlobo lokulimala kwakhe, kanye nendima eyadlalwa u-Ananiya. U-Ananiya uzwa uJesu emtshela ngobumpumputhe bukaSawulu futhi emyala ukuba ahambe ayothandazela ukuphulukiswa kwakhe. U-Ananiya akasona isilima futhi uphikisa ngokuthi lokhu akuwona umqondo omuhle, enikezwe umlando kaSawule. Kodwa uyahamba, futhi uyakhuleka. Uma enza kanjalo, kukhona umphumela ngokomzimba, kwawa into enjengamaxolo emehlweni kaSawule.
Ngakho ngisho noma uzama ukulahla okuhlangenwe nakho kukaSawule usebenzisa ‘lombani webhola’ oyinkimbinkimbi’ umbono, khona-ke kudingekile ukwenza kube kumangalisa nakakhulu ngokucabanga ukuthi umKristu uzozwa ngokulimala kukaSawulu, qiniseka ukuthi angakwazi futhi kufanele enze okuthile ngakho, khona-ke empeleni aphumelele ekubangeleni ukuphulukiswa okungokwenyama kwamehlo kaSawule.
kwadalwa Ikhasi by Kevin King
Ngicela uqaphele! Uma ufisa ukuphawula kwenye yezinto ezikuleli khasi, ngicela ulandele isihloko sayo esithi ‘Back to main article’ isixhumanisi bese ubheka ifomu lokuphawula phansi kwalelo khasi.