Mehloli e Ka morao ho Likosepele.

Kenyelletso

Joalokaha ho boletsoe pejana, ha ho na khopolo e bonolo e thehiloeng ho kopitsitseng evangeli e 'ngoe ho tsoa ho e' ngoe e ikarabellang ka ho lekaneng bakeng sa ho tšoana le ho se tšoane ho hlokomelehang.. Joale re tsoela pele ho nahana ka monyetla oa hore likosepele tse tharo li ne li tsoa mohloling oa khale kapa mehloling ea khale. Joalo ka thoko, sena se tla kenyelletsa puisano ea khopolo ea tokomane e lahlehileng e tsejoang e le 'Q’ le seo ho thoeng ke ‘Kosepele ea Lipolelo’. Sepheo sa sena ha se ho leka ho rarolla lipotso tse joalo kaofela: empa ho bontša se ka fihleloang ka ho utloahalang ho tsoa bopaking bo teng mabapi le bonnete ba litemana tsa evangeli.

Na ho na le Mehloli e Meng Ntle le Likosepele?

Kenyelletso ea Luka ea evangeli ea hae, e boletsoeng pejana, e bontša ka ho hlaka hore le ka nako eo a neng a ngola ka eona (63-70 Papatso) ' tse ngata’ li-account tse fapaneng li ne li le teng. Sena se bolela ho fetang feela likosepele tsa Mareka, Mattheu kapa Johanne. Empa leha ho le teng likosepele tse ling tseo ho hlakileng hore li simolohile hamorao (tse ling tsa tsona leha ho le joalo li ratoa haholo ke babuelli ba 'fringe’ TLHOKOMELISO), ha ho na likopi tse setseng tsa liteko tsa pejana.

Leha ho le joalo, athe ha ho na litokomane tsa pejana tse setseng, ho entsoe boiteko bo bongata ba ho fumana hore na litaba tsa bona e ne e ka ba life, e thehiloe haholo-holo papisong ea litemana tse tšoanang likosepeleng tse akaretsang.

'Q’ le Evangedi ya Dipolelo

E tsebahalang haholo ho tsena ke khopolo-taba e nkang hore litemana tse tloaelehileng ho Mattheu le Luka, empa eseng Mareka, tsoa ho a mohloli o lahlehileng o tsejoang e le 'Q’. Sena se fumane botumo hoo ba bangata ba buang joalokaha eka tokomane eo e hlile e teng; ha e etse joalo. Seo ho thoeng ke likopi tsa 'Q’ ke liphetoho tsa morao-rao tsa taba eo ho nahanoang hore e ngotsoe ke eona. Sena ke sa bohlokoa haholo ho hopola; hobane bahlahlobisisi ba bangata ba mehleng ea kajeno ba qotsa ‘Q’ joalokaha eka e fana ka bopaki ba mokhoa oo ba reng likosepele li nkiloe mehloling ea pejana. Empa kaha 'Q’ e entsoe ho sebelisoa maikutlo a tšoanang, ha e paka letho ka ntle ho monyetla oa hore tokomane e tšoanang, kapa litokomane, ka khona li bile teng ebile li sebelisitsoe joalo ka mohloli.

Leha ho le joalo, tse ngata tsa likhopolo tsena li fetela hole ho ka ’nģane ho se ka fihleloang ka ho utloahalang libakeng tsa khopolo-taba e hloekileng. Tse tsebahalang haholo ho tsena ke tse bitsoang ‘Evangeli ea Lipolelo’. Sena ke seo ho thoeng ke ‘original’ Evangeli e nkiloeng ke ts'ebetso ea extrapolation ho tsoa ho 'Q’ mongolo, e thehiloeng menahanong e sa netefatsoang le eo ho hanyetsanoang ka bophara mabapi le mofuta oa lintho tseo Jesu a ka beng a li entse kapa a neng a ke ke a li etsa le ho li bua.. (Mohl. ho boleloa hore Jesu ha aa ka a etsa mehlolo leha e le efe, kapa ho ruta ka tsoho ea bafu, kahoo litemana tse joalo e ke ke ea e-ba tsa pele, etc..)

Evangeli ea Thomase

Tokomane e 'ngoe e khahlang litsebi ka ho khetheha, leha ho le joalo, ke Evangedi ya Thomase, e bolelang hore e fupere dipolelo tsa sephiri tsa Jesu. Leha e le tsa morao-rao ho feta likosepele tsa synoptic, 'me ho hlakile hore e felisitsoe, e bontša bopaki ba ho ba le phihlello ea mohloli o ts'oanang le litemana tseo ho nahanoang hore ke tsa pele-pele. Sena se etsa hore ho be le thuso ho bahlahlobisisi ba mongolo le hoja bonnete ba eona bo belaelloa. Leha ho le joalo, bahlahlobisisi ba bangata ba mehleng ea kajeno ba boetse ba batla ho phahamisetsa Thomas boemong bo phahameng ho feta kamoo ho hlokahalang, ho bonahala e le boiteko ba ho fumana mokhoa o mong ho fapana le bopaki ba litemana tse kopaneng.

Na Litokomane Tsa Khale li Sentsoe ka boomo?

Leha re tseba hore ho ne ho e-na le lipokello tse ling tsa lipolelo le lipale tsa Jesu tse neng li ajoa ha likosepele li ne li ngoloa, litokomane tsena ha li sa le teng. Tahlehelo ena e nkiloe ke litsebi tsa morero oa bolotsana e le bopaki ba 'ho hloekisa’ ya ditokomane tse kgahlanong le thuto ya moraorao: empa sena ha se hlile ha se emelane le tlhahlobo e tebileng.

Ho ea ka pono ea histori, ha ho letho le tsotehang ka tahlehelo ea litokomane tsena. Litemana tse fokolang haholo tsa nako ena, e halalelang kapa ya lefatshe, ba pholohile ho fihlela kajeno. Ntho feela e hlokahalang bakeng sa ho se phele e ne e le hore meloko ea morao e bone ho se tlhokahalo e kholo ea ho tsoela pele ho etsa likopi. Ka ho fapana, tekanyo e phahameng ka mokhoa o makatsang ea ho pholoha ha litokomane tsa Testamente e Ncha ha ho pelaelo hore e bakoa ke tlhompho e ikhethang le phatlalatso e pharalletseng eo li e fumaneng har'a likereke tsa Bokreste tse holang ka potlako..

Bongata ba mangolo a Testamente e Ncha a bile teng pele ho likosepele ka botsona; ’me ba bua pepenene lithutong tse khelohileng tse neng li se li qalile ho ama likarolo tse itseng tsa kereke ea pele: empa ha ho na leseli la khang efe kapa efe mabapi le lintlha tsa bohlokoa mabapi le bophelo, lefu le tsoho ea Jesu. Ho fapana le hoo, haele hantle; bakeng sa Pauluse ho 1 Korinthe 15:1-17 (c. 55 Papatso) ha e le hantle e qotsa bopaki bo tiileng ka Jesu’ tsoho e le khang ea hae ea sehlooho khahlanong le ba bang ba neng ba fana ka maikutlo a hore ho ne ho ke ke ha e-ba le tsoho e akaretsang ea bafu. Ho feta moo, Litsebi tse hlahlobileng temana ena li hlokometse hore mona Pauluse o sebelisa puo e khethehileng ea bo-rabi e bontšang hore o qotsa neano ea molomo e fanoeng ka hloko esita le mehleng ea pele..

Likopi tseo tsa likosepele tse ntseng li le teng li fana ka bopaki bo hlakileng ba ho ajoa ha tsona hohle (mohlala. karolo ea pele ea evangeli ea Johanne e ntseng e le teng, e ngotsoe pakeng tsa 125 le 175AD*, e ile ea fumanoa Egepeta). Ho feta moo, boholo ba lintho tse tsejoang ka mangolo a morao-rao a apocrypha li tsejoa hantle hobane li entse tsosa likhang. Haeba litlaleho tsena tsa pejana e ne e le tsa bohlokoa bo boholo ho kereke ea pele, ho belaela haholo hore ebe ba ka be ba fetile ka khutso hakana lefifing le felletseng.

* Letsatsi la sekhechana sena qalong le ne le hakanngoa ho 100-150 Papatso, empa litsebi tsa morao-rao li khothalletsa khakanyo e hlokolosi haholoanyane. Bona ‘Ho Dating ea Litokomane tsa NT‘.

Tlhaloso e Bonolo

Joale e ne e le eng, le hore na ke hobane’ng ha ba sa ka ba phela? Hole le ho tsosa likhang, Seo Luka a se nyatsang feela ka litokomane tsena tsa pejana ke hore ha li hlahise tlaleho e hlophisehileng ea liketsahalo. Sena se utloisisoa habonolo haeba re nahana feela ka maemo a Jesu’ Tšebeletso.

Jesu o ile a qeta lilemo tsa hae tsa ho qetela a tsamaea naheng eohle ea Iseraele, ho ruta masynagogeng, mahae le sebaka se bulehileng. Joalokaha ho ne ho tloaelehile ho matichere a mehleng ea hae, lipolelo tsa hae li ne li hlophisitsoe ka tsela eo li tla nolofalloa ho li tšoara ka hlooho. (Ho sa tsotellehe tsebo ea ho bala le ho ngola e batlang e phahame, hobane bashanyana ba Bajuda ba ne ba rutehile, lintho tsa ho ngola li ne li fokola 'me li le ngata). Ho ruta joalokaha a ne a etsa libakeng tse ngata, a ka be a buile se tšoanang, kapa tse tshoanang le tsona, mantsoe a mangata haholo, ’me lintho tsena li ne li tla tloaelana le barutuoa ba hae haholo. Leha ho le joalo, ho ka etsahala hore ebe ba bang ba bamameli ba hae ba ka be ba lakalitse ho ngola tse ling tsa tsona esale pele.

Ho joalo le ka litlaleho tsa Jesu’ Bophelo. Baapostola ba ile ba bona ka ho hlaka pitso ea bona e ka sehloohong e le ho fana ka bopaki ba bona ba bone ka mahlo ho Jesu’ mantsoe le liketso (cf. Liketso 1:21-2). Although in the early days their emphasis was more on verbal than written testimony, it is also quite likely that accounts of Jesus’ deeds would have been preserved in various localities, and that some people would have gathered collections of these.

In these circumstances it is virtually certain that collections of Jesus’ lipolelo, and accounts of his deeds, would have been circulating within the early church, in both verbal and written form, from the very earliest days (c.f. Liketso 2:42).

But Luke puts his finger firmly on their shortcomings and, by inference, the reason for their disappearance: they tended to be ad hoc collections of sayings and reports rather than systematic accounts. They were of value to the early church as an aid to memory: empa hang ha likosepele li qala ho phatlalatsoa li ne li tla be li lahlehetsoe ke thuso ea tsona ’me li lahliloe.

* Mokhelo o mong ke tlaleho e tsebahalang ea mosali ea nkiloeng bofebeng (Johanne 8:2-11). Sena ha se eo libukeng tsa pele tse ngotsoeng ka letsoho tsa Johanne; 'me e batla e le mongolo o ikhethileng o sa tsejoeng, empa kapele, tšimoloho eo qetellong e ileng ea bolokoa ka ho e kenyelletsa evangeling.

Na Bangoli ba Likosepele ba ne ba Sebelisa Mehloli e Joalo?

Joalokaha ho boletsoe pejana, ho tšoana ho haufi pakeng tsa boholo ba litaba tsa likosepele tse tharo tsa pele, ho sa tsotelehe bophara bo bonahalang ba kgetho, e fana ka maikutlo a hore ba sebelisitse sehlopha se le seng sa lintho tse ngotsoeng kapa tsa molomo e le moralo oa lingoliloeng tsa bona.

Kaha Luka e ne e se e mong oa ba leshome le metso e 'meli, mohlomong a ka be a ile a sebelisa bopaki ba molomo le bo ngotsoeng. Leha litsebi tse ling li hanana le bongoli ba 2 Timothea, it contains an interesting reference (2 Tim 4:13) to certain books and parchments Paul had left at Troas; a place Luke is known to have visited with Paul on at least 2 occasions (c.f. Liketso 16:11 le 20:6).

Ho ea ka Bontate ba kereke ya pele, Letšoao (not one of the twelve, but a member of the early church in Jerusalem (Liketso 12:12,25 et. al.) and later Peter’s interpreter) based his gospel on the oral teachings of Peter.

It is not known if Matthew used any sources other than his own recollections: though quite possibly he did. But since Peter was appointed by Jesus himself to lead the early church, it is not surprising if oral or written teachings used as a basis by Matthew and Luke show a close similarity to the teachings of Peter, as presented by Mark.

Qetello

Since earlier verbal and written sources are known to have existed, ho bonahala eka bangoli ba li-synoptic ba ka be ba sebelisitse tsena e le moralo oa litlaleho tsa bona. Taba ea hore na litokomane tsena li hlophisitsoe joang e ntse e le taba eo ho ka nahanoang ka eona. Leha ho le joalo, dikgopolo tse di tlwaelegileng tse di bolelang gore di ne di farologane thata ka ntlha ya dikwalo tsa Efangele di thulana le bosupi jo bo leng teng jwa hisitori; le ho re bolella ho eketsehileng ka menahano ea botho ea babuelli ba bona ho feta ea sebele, Jesu oa histori.

Khutlela sehloohong se seholo.