Mazambiringa anovava

Madzibaba vakadya mazambiringa anovava;, uye meno evana haadi. (Ezekieri 18:2)

Izvi hazvisi zvengano yaAesop ine mukurumbira yegava iro risingakwanise kusvika kumazambiringa ndokuenda richitaura kuti rakavava zvakadaro.. Izvozvo zvinoratidza nzira yakasiyana yekuzvipembedza. Chirevo chechiJudha chanokorwa mashoko pamusoro apa ipembedzowo: asi zvemhando yakapusa…

Kwakabva mumashoko akataurwa naMwari pachake:

“Jehovha! Jehovha, Mwari ane tsitsi nenyasha, anononoka kutsamwa, ane tsitsi zhinji nechokwadi, anochengetera vane zviuru zvamazana nyasha dzake, kuregerera zvakaipa nekudarika nechivi; uye izvozvo hazvingapembedzi ane mhosva, anorova vana nokuda kwezvakaipa zvamadzibaba avo, uye pavana vevana, kurudzi rwechitatu nerwechina. (Exo 34:6-7)

Isu tose tinoda zvimedu zvinotaura nezverudo rwaMwari uye kukanganwira. Asi tinonetsekana Mwari paanozotaura kuti haazoregi ane mhosva. Ko kana tine mhosva? Zvinoreva here kuti hatigoni kuregererwa? Asi ndicho chikamu chekupedzisira chinosvika kwatiri. What’s this zvekuti Mwari vanoranga vana zvakaitwa nevabereki vavo?

Ngatitangei nezviri nyore zvishoma. Mashoko okuti ‘rega kuchena ane mhosva’ kuedza kushandura dimikira rechiHebheru rinorava sezvariri, “kwete tinoziva,” kupi tinoziva zvinoreva ‘kuva (kana kugadzira) kuchena.’ * Kupetwa kaviri kweshoko racho kunopa pfungwa yokucheneswa zvachose. Iko hakuna kushandiswa chaiko kweshoko rekuti 'mhosva' kana 'mhosva:’ asi izvozvo zvinorehwa nokudiwa kwokuchenesa. Zvisinei, zvakaipa zvinoratidza izvozvo, pasinei nokuti Mwari akagadzirira kukanganwira, pane chimwe chinhu chisingagone kuitwa nekuregererwa. Mwari haagadzirisi zvakaitika kare ozviita sokunge kuti zvinhu izvozvo hazvina kumboitika. Kukanganwira kwaMwari kunogona kutidzorera kuukama hwapedyo hwakadaro naye zvokuti zvinongoita sokuti hatina kumbotadza. Asi zviito zvedu zvekare zvichine migumisiro; uye tichafanira kutarisana navo.

Izvo zvinotisvitsa kuchikamu chekupedzisira chechirevo. Mwari ‘anorova vana sei nokuda kwezvakaipa zvamadzibaba,’ uye nei? Shoko rechiHebheru rinoshandurwa kuti ‘shanya’ nderinoti pack. Chirevo chikuru ndechekuti, zvikuru chaizvoizvo, 'kushanya (nechinangwa cheushamwari kana hutsinye).’ Nokuenzanisa rinogona kureva ‘kutarisira, muster, charge, care for, miss, deposit, etc.’* Cherekedza zvikurukuru kuti shoko racho haritauri kana vavariro yacho iri youshamwari kana kuti ine utsinye: asi rinotiudza kuti Mwari ari kutora fariro yomunhu oga mumuitiro uyo kupfurikidza nawo zvakaipa zvamadzibaba zviri kuva nomuuyo unopfuurira paupenyu hwavana..

Zvingave zvakanakira panguva ino kungotaura kuti Mwari vangori mucherechedzi akazvibata wemhedzisiro inounzwa pavana nemadzibaba.; uye kuti iye amene haana mutoro nokuda kwavo. Asi ikoko kungave kwakakomba-kurerutsa. Mundima iyi, Mwari anobvuma pachena kubatanidzwa kwake mukuita uku. Uye kune zvimwe zviitiko zvishoma muTestamente Yekare apo kubatanidzwa kwaMwari kwaireva kuti vana vakafa nekuda kwezviito zvababa.. Semuyenzaniso, rinhi 3 varume vakakurudzira kumukira Mosesi ivo, nemhuri dzavo dzose, vakafa mukudengenyeka kwenyika (Numeri 16:1-33). Uye Dhavhidhi paakaita upombwe naBhatishebha, mwana wekutanga wemubatanidzwa uyu akafa (2 Samueri 12:14-23). Saka sei zvaive izvi?

Dambudziko reNhaka

Nzanga yemazuva iwayo yainyanya kutungamirirwa nemadzibaba. Kutenda kuti kune upenyu hwapashure porufu kwakanga kusati kuchitongoitika munyika yose; saka vanhu vakatsvaga chinangwa chavo chekupedzisira uye chinangwa chehupenyu kubva muzvinhu zvavo uye, kunyanya, zvizvarwa zvavo. Vana vomunhu vaiva vimbiso yake yokuva nomukurumbira unogara. Uye sezvo pakanga pasina zvirongwa zvepenjeni yehurumende, vana vake, uye zvichida vazukuru vake nevazukuruchibvi (kurudzi rwechitatu nerwechina) vaivawo chengetedzo yake pakukwegura. Munzanga dzakadaro kuvimbika kwemhuri kwakanga kwakasimba zvikuru. Kana nhengo yemhuri (kunyanya mukuru) vakazvidzwa kana kuti kukuvadzwa vamwe vomumhuri vainzwa vaine rukudzo kuvatsiva. Kunyange nanhasi, munharaunda dzerudzi urwu, kukakavara kweropa kunogona kugara kwezvizvarwa.

Varume vaigona kuita zvakawanda, kusanganisira kuuraya, kuchengetedza dzinza ravo nemukurumbira. Nemipimo inosiyana zvikuru yetsika neyorudzidziso uye ‘simba rakarurama’ kazhinji kazhinji iri nheyo huru, zvirango zvakaomarara zvaiwanzova nzira bedzi yokuisa nayo nhevedzano. Uye munharaunda yakadaro, rufu rwaisawanzoonekwa sechirango chokupedzisira: asi chaive chekuti zita remunhu nenhaka yake zvidzimwe nekusava nemudyi wenhaka..

Varume pavakamukira Mosesi, dai ivo vega vakarangwa kumukira kungadai kwakaenderera nevana vavo. Saka Mosesi akakumbira Mwari kuti apedzise nyaya yacho nokubvisa mhuri dzavo dzose. Cherechedzo, zvisinei, kuti izvi hazvirevi kuti madzimai nevana vakatongerwa kugehena. (Ndima iyi inotsanangura ivo vachidzika vari vapenyu mu‘gomba’: asi iri ishoko rechiHebheru rokuti ‘Sheori,’ iyo inoreva nzvimbo iyo vakafa vanomirira kutonga kwaMwari). Uyewo hapana chinoratidza kuti Mwari akachengeta ruvengo rupi norupi kumwana waDhavhidhi asiri wapamutemo. Chinetso chaiva chokuti muenzaniso waDhavhidhi ungadai wakagadza muenzaniso une ngozi ndokupa chikonzero chikuru kuvavengi vaMwari.. Asi apo Soromoni akaberekwa pashure pokuroora kwaDhavhidhi naBhati-shebha, Mwari akamupa zita rinokosha - 'Jedhidhia,' (‘kudiwa naMwari’) - sechitsidzo chekuti haana kubatirira zvakaipa zvaDhavhidhi pamwana.

The Blame Game

Kuedza kupomera mhosva nokuda kwezvakaipa zvedu pachedu kwakakura sezvakaita vanhu. Adhamu: ‘Ndakanga ndisiri ini – mukadzi waMakandipa.’ Evha: ‘Yaiva nyoka.’ Vafundisi nevasina chokwadi: ‘Nei nyoka nomuti zvakanga zviri mubindu pakutanga?'

Taona kuti Mwari haanyengerera mutoro wake panyaya idzi. Zviri pachena, kana Mwari vachiziva zvose, anofanira kunge akafanoona zvaizoitika. Asi chinangwa chaMwari inzanga ine rudo uye inotsamirana; uye izvi hazvibviri kunze kwekunge vanhu vakasununguka kusarudza kuti vachararamira zvinangwa zvavo zvoudyire here kana kuti zvakanakira vamwe.. Kana tikasarudza zvakanaka, tose takaropafadzwa. Kana tikasarudza zvakaipa, vamwe vachatambura zvichingodaro, pakupedzisira, tichadaro.

Hatifanire kurega mutambo wemhosva uchititadzisa kubva kune mukuru ane mhosva - uyo achiziva anozvisarudzira ega mune chero mamiriro ezvinhu.. Zvinotidzosera kumazambiringa anovava.

VaIsraeri vomuzuva raEzekieri vakanga vachitamba mutambo wokupomera. Vaiva nechikonzero chokunyunyuta. Kutevedzana kwemadzimambo akaipa kwakanga kwaunza rudzi rwacho kumugumo wokuparadzwa uye vakanga vachitambura migumisiro yezvivi zvababa vavo.. Saka vakanga vachitora pfungwa yokuti Mwari pachake ‘aishanyira vana nokuda kwezvivi zvamadzibaba,’ achiratidza kutsamwa kwake nokuda kwezvivi zvamadzitateguru avo akafa. Yakanga isiri mhosva yavo; hapana chavaigona kuita nezvazvo; uye zvakanga zvisina kunaka!

Asi icho chakanga chisiri chokwadi.

Kudzoreredza - kurova kwemoyo waMwari

Mwari haana kutsamwira vaIsraeri nokuda kwezvivi zvababa vavo: asi nokuti vakanga vachivatsigira (uye kuwedzera zvakasiyana-siyana zvavo). Iyi ndiyo denderedzwa rakashata rinowanzotevera kubva mumuenzaniso wakashata wavabereki. Vana vanova vanyajambwa, mozoenderera mberi muchiva vatambudzi, nguva yese iyi vachizvipembedza nechikonzero chekuti ndizvo zvavakaitirwa nevabereki vavo.

Ehe, vakanga vachitambura migumisiro yomuzvarirwo yezvivi zvababa vavo: uye nzira yekudzorerwa yaisazova nyore. Asi mwoyo waMwari kwatiri ndiwo, kunyangwe tanyura zvakadii, anoda kutimutsa zvakare. Uye saka anoramba chirevo che‘mazambiringa anovava’ ndokuperetera iri shoko muna Ezekieri, chitsauko 18.

Munhu anoita zvakarurama nokururamisira akarurama; uye achararama zvirokwazvo. (Aihwa 18:4-9)

Kana ane mwanakomana ane hasha uye akaipa, mwanakomana uyo achafa nokuda kwezvakaipa zvaakaita. Ichava mhosva yemwanakomana pachake. Asi kana akava nomwanakomana uyo, achiziva kuipa kwezviito zvababa vake, anosarudza kuenda nenzira yaMwari ipapo mwanakomana iyeye achararama zvirokwazvo. (Aihwa 18:10-17)

Uyo anotadza anofa. Mwanakomana haagoverane mhosva yababa, kana baba vomwana. Kururama kowakarurama kunoverengwa kwavari, uye kuipa kwavakaipa kuchatsiviwa pamusoro pavo. (Aihwa 18:20)

Asi kana munhu akaipa akatendeuka kubva panzira dzake dzakaipa uye akaenda munzira yaMwari, havazofi. Mhosva dzavo dzakapfuura hadzizovi nemhosva kwavari. Vachararama nokuda kwomufambiro wavo wakarurama. Mwari anozivisa kuti haafariri rufu rwowakaipa: asi, panzvimbo, zvinofadza kuti vatendeuka vagorarama. Asi kana munhu akasiya kuita zvakanaka kwaaiita kare kuti ararame upenyu hwakashata, mabasa avo akanaka ekare haachabatsiri chinhu. Vachafa nokuda kwezvakaipa zvavari kuita iye zvino. (Aihwa 18:21-24)

Saka Mwari anokumbira, “Rashai imi pachenyu kudarika kwamakaita, uye vawane mwoyo mutsva nomweya mutsva. Uchafirei, vanhu veIsraeri? Nokuti ini handifariri rufu rwomumwe munhu;, ndizvo zvinotaura Ishe Jehovha. Tendeuka urarame!” (Aihwa 18:31-32 NIV)

Kungofanana nevaIsraeri vari kuendeswa kuutapwa nokuda kwezvivi zvavo nezvababa vavo, Mwari vachiri kutarisa (kushanya) ivo, uye inovaunzira shoko renyaradzo netariro:

‘Vakai dzimba mugare. Dyara mapindu udye zvaunorima maari. Roorai muve nevana. Chirega vana vako varoorwe, kuti naivowo vave navana. muwande, murege kutapudza;. shandira zvakanaka maguta andakakuitai nhapwa. vanyengetererei kwandiri, nokuti kana vakabudirira, newewo uchabudirira.

‘Kana makore makumi manomwe eBhabhironi apera, Ndichakuitirai hanya uye ndichachengeta shoko rangu rokukudzoserai kumusha. Ini ndoga ndinoziva zvirongwa zvandinazvo pamusoro pako, anoronga kukuunzirai kubudirira uye kwete njodzi, anoronga kuunza ramangwana raunotarisira. Ipapo uchadana kwandiri. Muchauya kuzondinamata, uye ini ndichakupindurai. Muchanditsvaka, uye muchandiwana nokuti muchanditsvaka nomwoyo wenyu wose. Ehe, Ndinoti, muchandiwana, ndichakudzoserai kunyika yenyu. Ndichakuunganidzai kubva kunyika dzose uye kunzvimbo dzose kwandakakuparadzirai, uye ndichakudzoserai kunyika kwandakanga ndakutapisai kubva kwairi. I, Jehovha, vataura.’ (Nokuti 29:5-7,10-14. GNB)

saka, Ehe, tinotambura migumisiro yezvakaipa zvevabereki vedu. Asi izvi handizvo zvinozotitsanangudza kana kusarudza magumo edu. Imhinduro yedu pachedu kuna Mwari, uyo anogara achishuvira kukuropafadza uye kukudzorera kuukama hwerudo naye, kuti ikubatsire kubudirira uye kukupa tariro itsva yeramangwana.

* Strong's Analytical Concordance.