Bukatar for Cigaba da zabar

Shin kun taɓa fatan cewa ku yanke shawara kawai, sau ɗaya kuma gaba ɗaya, cewa ba za ku sake yin zunubi ba? Me ya sa ba zai iya zama mai sauƙi haka ba? Wannan sashe ya tattauna dalilin da ya sa ba: amma kuma dalilin da ya sa har yanzu za mu iya fuskantar gaba tare da farin ciki amincewa.

Danna nan don komawa zuwa Ba Za Mu Yi Ba daidai ba?, ko a kan wani daga cikin sauran batutuwa da ke ƙasa:

Koyaushe zai zama muhimmin abu na zabi. Dole ne mu zabi ko za mu kalli Yesu don gafara, kuma ko kuwa ba za mu mai da hankali ga zuwa ga hanyar Allah ba. Allah baya wahalar da yardarmu; sabo da, Kamar yadda aka riga aka yi bayani, soyayya soyayya ba zai yiwu ba tare da shi. Babu 'Jagora’ Kuna iya jefa wannan zai sa ku kebewa daga jaraba. Har ma an jarabce Yesu - akai-akai. Ya dandana ci, yunwa, m, ha'inci, rashin fahimta, Zagi da cin amana: Amma koyaushe ya zaɓi don amsawa ta hanyar da ya yarda da mahaifinsa, Allah.

Lokacin da Iblis ya gama duk wannan jaraba, ya bar shi har lokacin. (Luk 4:13)

Sannan, Domin mutane da yawa suna zuwa suna tafiya cewa ba su da damar ci, ya ce musu, “Ku zo tare da ni zuwa wurin da kuka yi natsuwa kuma ku sami hutawa.” (Mar 6:31)

… Yesu, gajiya kamar yadda yake daga tafiya, zauna da kyau. Labari ne game da tsakar rana. Lokacin da wata matar Basamariya ta zo ta zana ruwa, Yesu ya ce mata, “Za ku ba ni abin sha?” … Matar Basamariya ta ce masa, “Kai Bayahude ne kuma ni Basamariya ce. Ta yaya za ka nemi abin sha?” (Jn 4:6-9)

Mutane suna kawo yara ƙanana ga Yesu a gare shi don sanya hannayensa a kansu, Amma almajiran sun tsawata musu. Lokacin da Yesu ya ga wannan, Ya kasance mai haushi. Ya ce da su, “Bari yara ƙanana su zo wurina, kuma kada ku hana su, Mulkin Allah na irin wannan ne. (Mar 10:13-14)

Farisiyawa da Sadukiyawa suka zo wurin Yesu sun kuma gwada shi ta hanyar tambayarsa ya nuna musu alama daga sama. (Mat 16:1)

Bitrus ya ja da shi, ya fara tsawatar masa. “Har abada, Ubangiji!” Yace. “Wannan ba zai taba faruwa da kai ba!” Yesu ya juya ya ce wa Bitrus, “Samu a baya na, Shai! Kai ne mai tuntuɓe a gare ni; Ba ku da damuwa da damuwar Allah, Amma damuwar mutane.” (Mat 16:22-23)

“… Na kawo shi almajiranka, Amma sun kasa warkar da shi.” “Kuna imani da rashin ƙarfi,” Yesu ya amsa, “Har yaushe zan kasance tare da ku? Har yaushe zan jure muku? Ku zo da yaron a wurina.” (Mat 17:16-17)

Wasu Farisiyawa suka zo wurinsa don gwada shi. Sun tambaya, “Shin ya halatta ga mutum ya sake matarsa ​​ga kowane dalili?” (Mat 19:3)

Sai Farisiyawa suka fita suka yi shirin tarko da shi a cikin maganarsa. Sun aiki almajiransu tare da Horodiyawa. “Malamin koyarwa,” Sun ce, “Mun san cewa kai mutum ne mai aminci kuma kana koya hanyar Allah daidai da gaskiya. Ba ku taɓa sawa, saboda ba ku kula da waɗanda suke. Gaya mana to, Menene ra'ayin ku? Shin yana da 'yancin biyan harajin sarki zuwa Kaisar ko a'a?” Amma Yesu, Sanin mugun nufinsu, yace, “Munafukai, Me yasa kuke ƙoƙarin tarko da ni? (Mat 22:15-18)

Malaman Atta da Farisiyawa suka kawo a cikin mace da suka kama a zina. Sun tsaya a gaban kungiyar ta ce wa Yesu, “Malamin koyarwa, An kama wannan matar a cikin aikin zina. A cikin dokar Musa Musa ya umarce mu da mu jajjefi mata. Yanzu me ka ce?” Suna amfani da wannan tambayar a matsayin tarko, Don samun tushen yin zargin shi. (Jn 8:3-6)

Sanarwa, Don Allah, wannan ji na matsanancin takaici, ciwo, fushi, da dai sauransu., ba masu zunubi bane: Abin da muke yi tare da su cewa batutuwa.

“A cikin fushinku ba su yi zunubi ba”: Kada ku bar rana ta sauka yayin da kuke fushi, kuma kada ku baiwa shaidan wani kaso. (Eph 4:26-27)

Don ba mu da babban firist wanda ba zai iya tausayawa da raunin mu ba, Amma muna da wanda aka jarabawa a kowane hanya, Kamar dai yadda ba mu yi zunubi ba. (Heb 4:15)

Shin wani daga cikinku na iya bayyana ni da laifin zunubi? (Jn 8:46)

Amma ko da yake ba za mu iya yin cikakken ɗaukakawa da za mu iya guje wa jarabawar da ba dole ba kuma shawo kan waɗanda ba za mu iya guje wa ba. Wannan shi ne abin da Yesu ya yi; kuma ya koya mana mu yi daidai.

Yesu ya ce, “Lokacin da ka dauke ofan Mutum, Sannan zaku sani ni ne shi kuma ban yi komai ba da kaina kawai in faɗi abin da Uba ya koyar da ni. Wanda ya aiko ni yana tare da ni; Bai rabu da ni ba, Gama koyaushe ina yin abin da yake faranta masa rai.” (Jn 8:28-29)

Yesu ya ba su wannan amsar: “Sosai na fada muku, Sonan ba sa yin komai da kansa; Zai iya yin abin da ya ga mahaifinsa yayi, saboda duk abin da Uba ya yi. (Jn 5:19)

Da kaina ba zan iya yin komai ba; Ina yin hukunci ne kawai kamar yadda nake ji, Kuma hukunci na kawai, Gama ban nemi faranta mini rai ba, amma wanda ya aiko ni. (Jn 5:30)

Domin na sauko daga sama ba zan yi nufin ba, sai dai in aikata wanda ya aiko ni. (Jn 6:38)

Don ban yi magana a kaina ba, Amma Uba wanda ya aiko ni ya umurce ni in faɗi abin da na faɗa. Na san cewa umarninsa yana kaiwa zuwa rai na har abada. Don haka duk abin da na faɗi shi ne abin da Uba ya gaya mani in faɗi.” (Jn 12:49-50)

Muna yin wannan ta hanyar koyar da dangantaka tare da Allah wanda ke kula da nufinsa da dogaro da taimakonsa.

“Wannan, sannan, shine yadda yakamata ayi addu'a: “‘Ubanmu wanda ke cikin sama, a tsarkake sunanka, Mulkinka ya zo, Za a yi ku, a duniya kamar yadda yake a sama. Ba mu yau gurasarmu ta yau da kullun. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ (Mat 6:9-13)

Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, ya ce musu, “Pray that you will not fall into temptation.He withdrew about a stone’s throw beyond them, knelt down and prayed, “Uba, if you are willing, take this cup from me; yet not my will, but yours be done.An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” (Luk 22:39-46)

Babu jarabawar da ba ta same ka ba sai abin da ya zama ruwan dare ga ɗan adam. Kuma Allah Mai aminci ne; Ba zai bari ka jaraba ka bayan abin da za ka iya ɗauka ba. Amma lokacin da aka jarabce ku, Zai kuma ba da hanyar fita don ku jure shi. (1Co 10:13)

Wannan tsari mai gudana na neman zuwa inda Allah yake jagoranta, kuma yi abin da yake so ka yi, aka bayyana ta St. Bulus as 'tafiya cikin (ko ta) Ruhun '.

Amma na ce, Tafiya ta Ruhu, Ba za ku cika sha'awar jiki ba. Domin jiki ina son ruhi, kuma Ruhu a kan jiki; Kuma waɗannan sun sabawa juna, cewa ba za ku iya yin abubuwan da kuke so ba. Amma idan Ruhu ne ya jagorance ku, Ba ku ƙarƙashin doka. (Gal 5:16-18)

Yanzu ayyukan jiki a bayyane suke, wanda yake: zina, jima'i na jima'i, m, maci, bautalar, mai ƙidaya, ƙiyayya, rubutattu, kishi, Fushi na fushi, hamayya, rarrabuwa, heresies, Warnyings, kisan kai, buguwa, Orgies, kuma abubuwa kamar waɗannan; wanda na nuna, kamar yadda na riga na yi muku gargaɗi, cewa waɗanda ke yin wannan abu ba zai gaji mulkin Allah ba. Amma 'ya'yan itacen soyayya ne, murna, zaman lafiya, haƙuri, kyaun zuciya, alheri, bangaskiya, tawali'u, da ikon kai. A kan irin waɗannan abubuwan babu wata doka. (Gal 5:19-23)

Waɗanda suke na Almasihu sun gicciye jiki da sha'awa da sha'awa. Idan muna rayuwa da ruhu, Bari kuma bari muyi tafiya ta Ruhu. Kada mu yi rauni, goge juna, da hassada juna. (Gal 5:24-26)

Ka lura kuma yadda wannan koyarwar ta Paul Harrones da abin da muka riga muka gani a cikin koyarwar John; wanda ya bayyana wannan a matsayin tafiya 'cikin haske'.

Wannan shi ne sakon da muka ji daga gare shi, muka kuma sanar da ku, Allah ne haske, Kuma babu duhu a cikinsa ko kaɗan. Idan muka ce muna tarayya da shi, muna tafiya cikin duhu, muna karya, kuma kada ku faɗi gaskiya. Amma idan muka yi tafiya a cikin haske, kamar yadda yake cikin haske, muna da zumunci da juna, da jinin Yesu Almasihu, Ɗansa, yana tsarkake mu daga dukan zunubi. Idan muka ce ba mu da zunubi, muna yaudarar kanmu, kuma gaskiya ba ta cikinmu. Idan muka furta zunubanmu, Shi mai aminci ne, mai adalci kuma zai gafarta mana zunubai, Ya kuma tsarkake mu daga dukan rashin adalci. (1Jn 1:5-9)

Yarana ƙanana, Ina rubuta muku waɗannan abubuwan domin ku yi zunubi. Idan wani zunubai yayi zunubi, Muna da mai ba da shawara tare da Uba, Yesu Kristi, masu adalci. ... Haka ne muka sani cewa muna cikin sa: Wanda ya ce ya zauna a cikinsa, ya kamata shi da kansa ya yi tafiya kamar yadda ya yi tafiya. (1Jn 2:1,6)

A cikin haske ko a karkashin doka? Bambanci.

Littafi Mai-Tsarki ya kwatanta Allah kamar yadda yake son mutane koyaushe suna da dangantaka ta sirri da shi.

Yanzu Ubangiji Allah ya kafa daga ƙasa dukan dabbobin daji da tsuntsaye a sararin sama. Ya kawo su ga mutumin ya ga abin da zai ambace su; kuma duk abin da mutumin da ake kira kowace halitta mai rai, wannan sunan sa. (Gen 2:19)

Amma mun san cocin cewa Allah mai tsarki ne; da hankalinmu da kunya yasa mu ta kusa

Sai mutumin da matarsa ​​suka ji sautin Ubangiji Allah kamar yadda yake tafiya a gonar a cikin sanyi na rana, Kuma suka ɓõtu da Ubangiji Allah a cikin itãcen gonar. Amma Ubangiji Allah ya kira mutumin, “Ina ku ke?” Ya amsa, “Na ji ku a cikin lambu, Kuma na ji tsoro saboda na tsirara; Don haka na ɓoye.” (Gen 3:8-10)

An nuna alama a sarari lokacin da Allah ya bayyana ga jama'ar Isra'ila bayan ya kai su daga Masar (Ex 20:18-21). Ga Musa’ bayanin abin da ya faru:

Lokacin da kuka ji muryar daga duhu, yayin da dutsen ya kasance mai wuta, Duk shugabannin kabilanku da dattawanku suka zo wurina. Kuma kun ce, “Ubangiji Allahnmu ya bayyana mana ɗaukakarsa da Majawarinsa, Kuma mun ji muryarsa daga wuta. A yau mun ga cewa mutum na iya rayuwa koda allah yayi magana da su. Amma yanzu, Me yasa zamu mutu? Wannan babban wuta zai cinye mu, Kuma za mu mutu idan muka ji muryar Ubangiji Allahnmu kuwa. For what mortal has ever heard the voice of the living God speaking out of fire, as we have, and survived? Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey.The LORD heard you when you spoke to me, and the LORD said to me, “I have heard what this people said to you. Everything they said was good. Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever! “Go, tell them to return to their tents. But you stay here with me so that I may give you all the commands, decrees and laws you are to teach them to follow in the land I am giving them to possess.” (Deu 5:23-31)

Convinced that they could not meet God’s standards, the people chose to avoid close contact with Him, and asked for a set of rules to live by instead. And that is how most people have been living ever since. Our sense of guilt keeps us at a distance from God; basing our lives upon a rule book (the ‘Law’) rather than seeking an intimate relationship with Him and depending on His ability to forgive our faults and to purify our lives and motives. Amma, by sending Jesus to first pay for our sins, and then coming to live within us by His Spirit, God has provided the way for our relationship to be fully restoredstronger and better than it ever was before!

For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. Gama Allah bai aiko hisansa cikin duniya ya zama alkalinsa ba, amma ya zama mai cetonta. Wadanda suka yi imani da Sonan ba a yi hukunci da; Amma waɗanda ba su yin imani sun riga an yanke hukunci, saboda ba su yi imani da ɗa na ɗan Allah na Allah ba. Wannan shi ne yadda hukuncin: Haske ya shigo duniya, Amma mutane suna son duhu maimakon hasken, Domin ayyukansu mugaye ne. Waɗanda suke yin abubuwa marasa kyau, ba za su zo wurin hasken ba, saboda ba sa son mugayen ayyukansu da za a nuna. Amma waɗanda suka yi gaskiya suka zo wurin hasken domin hasken ya nuna cewa hasken da suka yi shi ne biyayya ga Allah. (Jn 3:16-21, GNB)

Amma, “Tsoffin halaye mutu wuya,” Kamar yadda maganganun ke tafiya; har ma da Krista za su iya sake turawa cikin hanyar da ke cikin tsari na rayuwa, da

  • gazawa don noma na yau da kullun, Dangantaka ta yau da kullun da Allah da hankali ga manyan Ruhu Mai Tsarki;
  • Dangane da halin yanke hukunci game da laifukan wasu;
  • mai da hankali kan aiki da kuma munanan matakan nasara, Maimakon ka bauta mai kauri; ko
  • magance rashin daidaituwa, 'Fasaha’ bin ka'idodin dokokin 'dokar'; alhali watsi da mafi girman bukatun halitta da arya a bayan sa.

Ba a nan!

Kamar yadda Kiristoci, Zamu iya more rayuwa na 'yanci daga laifin rashin nasarar da ta gabata, cike da amincewa da gafarar Allah da yarda da mu. A lokaci guda, Mun san cewa har yanzu muna da yawa don koyo; kuma mummunan gwaji na iya yin gaba. "Amincewarmu ta tabbata ga Allah ya fi tsoratarwa kuma muna neman nan gaba tare da tsammanin farin ciki. Kamar yadda Bulus ya sanya shi…

Duk abin da ya same ni yanzu na yi la'akari da asara saboda Almasihu. Menene ƙari, Ina ganin komai asara saboda darajar darajar sanin Almasihu Yesu Ubangijina, Domin waye na rasa komai. Na dauki su datti, domin in sami Almasihu kuma a same shi a gare shi, rashin aikata adalci na kaina wanda ya fito ne daga doka, Amma abin da ke cikin bangaskiya cikin Kristi - adalcin da ya zo daga Allah bisa imani. Ina so in san Kristi-Ee, don sanin ikon tashinsa da kuma kasancewa cikin wahalar sa, zama kamarsa a cikin mutuwarsa, Say mai, ko ta yaya, isa ga tashin matattu daga matattu. Ba cewa na riga na sami duk wannan ba, ko tuni sun isa burina, Amma na matsa don riƙe wannan wanda Kristi Yesu ya kama ni. 'Yan'uwa maza da mata, Ba na la'akari da kaina ba tukuna sun kama shi. Amma abu daya nake yi: Manta abin da ke baya da kuma yin amfani da abin da yake gaba, Na matsa zuwa makasudin don lashe kyautar da Allah ya kira ni da sama cikin Almasihu Yesu. (PHP 3:7-14)