Post-Ascension Ukubonakala.
N.B. Leli khasi akusho okwamanje “Esenziwe Lula isiZulu” version.
ukuhumushwa okuzenzakalelayo zisekelwe embhalweni wokuqala IsiZulu. Bona ingafaka amaphutha abalulekile.
Ngemva kokwenyuka kwaba nokubonakala okuncane kakhulu. ULuka ukhuluma ngokuphenduka kukaPawulu kuphela; kodwa ikhathalogu kaPawulu kaJesu’ ukubonakala ku 1 Korinte 15:3-8 ubala abanye abathathu. Njengoba sesike saphawula, UPawulu ucaphuna ubufakazi obuye banikezwa kusukela ngaphambi kokubili kwamavangeli kanye nencwadi yakhe siqu. Uhlu lubonakala lulandelana ngokulandelana kwesikhathi, ephetha ngesipiliyoni sikaPawulu uqobo. Kunenkulumompikiswano yokuthi ngabe izigameko ezintathu zokuqala ezilandelayo zenzeka ngaphambi noma ngemuva kokwenyuka; kodwa ibhalansi yamathuba ibonakala ikhombisa okwakamuva. Ukuhlangana kukaPawulu uqobo kwenzeka esikhathini esithile kamuva.
- 1. 500 ngesikhathi Kanye!
- UPawulu uthi ngesinye isikhathi uJesu wabonakala efile 500 amadoda kanye kanye! Wengeza ngokuthi iningi lalaba fakazi lalisaphila ngesikhathi sokuloba. Lokhu kwenza ukufunda kube nzima kakhulu kubasekeli bakho kokubili inkolelo-mbono nenganekwane. Njengokuthi 'i-hallucination enkulu’ bekungeke kuqhathaniswe nalutho: futhi njengoba bebaningi kangaka ofakazi abasaphilayo uPawulu ngokusobala uphonsela inselele kunoma ubani othi izindaba zovuko zazisanda kwenziwa..
Njengoba inani labafundi ababehlangana ekamelweni eliphezulu ngaphambi kwePhentekoste lokuqala linikezwa ngokuthi 120, kubonakala sengathi bekungeke kube khona 500 ekhona ngaleso sikhathi. Kungenzeka ukuthi uJesu wayengaba neqembu elikhulu labalandeli eGalile kunaseJerusalema: kodwa iqiniso lokuthi uLuka akalisho evangelini lakhe lenza usuku lwangaphambi kokwenyuka lube mancane amathuba. Kungenjalo lokhu kwakungenzeka esikhathini esithile phakathi kwePhentekoste nokuphenduka kukaPawulu.
- Buyela esihlokweni esikhulu.
- 2. UJakobe.
- UPawulu naye uyalandisa (e 1 NoRor 15:7) ukuthi uJesu wabonakala kuJakobe, uJesu’ umfowenu. -Buye, asazi isikhathi esiqondile noma izimo zalo mcimbi. Ngesikhathi sikaJesu’ iminyaka yobufundisi abafowabo babenokungabaza ngezimangalo zakhe (UJn 7:5, Okulongwendayo 3:21,31). Nokho, ULuka uthi abafowabo bakaJesu babenabafundi eJerusalema ezinsukwini ezingaphambi kwePhentekoste (IzEnzo 1:14), futhi uJakobe kamuva waba umholi webandla laseJerusalema (IzEnzo 12:17, 15:13 & 21:18).
- Buyela esihlokweni esikhulu.
- 3. Bonke abaphostoli.
- Evesini elifanayo uPawulu naye uthi ngemva kwalokhu, kodwa ngaphambi kokuphenduka kukaPawulu, UJesu wabuye wabonakala ‘kubo bonke abaphostoli’. Lokhu kubhekisela kuyathakazelisa izazi zesonto njengoba kubonisa, ngokuqhathanisa ne 1 NoRor 15:5, ukuthi igama elithi ‘abaphostoli’ kwakungasenamkhawulo kwabayishumi nambili bokuqala. Nokho, UPawulu akacacisi ukuthi babengobani abaphostoli abengeziwe, noma izimo zalokhu kubukeka.
- Buyela esihlokweni esikhulu.
- 4. Paul.
Ekugcineni, UPawulu ucaphuna okuhlangenwe nakho kwakhe lapho, ngaphansi kwegama lakhe elidala likaSawule, walibangisa eDamaseku ukuze abophe amaKristu ‘amambuka’ futhi wabanjwa endleleni nguKristu ophilayo. Lesi senzakalo sichazwe kuzEnzo 9:1-8, futhi futhi nangamazwi kaPawulu ngokwakhe lapho elandisa ubufakazi bakhe kuzEnzo 22:3-11 futhi 26:12-18. Ukukhanya okuzumayo kwakhanya kuzungeza iqembu likaPawulu. Lokhu kukhanya kwabonwa yibo bonke, futhi wabenza bawela phansi. UPaul eyedwa wabe esezwa izwi: “USawuli, USawuli, ungizingelelani?” Lapho ebuza, “Ungubani, Nkosi?” yafika impendulo, “NginguJesu, omzingelayo.” Wabe esetshelwa ukuthi akalinde eDamaseku ukuze athole eminye imiyalelo. Lesi senzakalo samshiya eyimpumputhe izinsuku ezintathu kwaze kwaba yilapho umfundi okuthiwa u-Ananiya ethola umlayezo ovela eNkosini owawumyala ukuba ayothandazela uSawulu..
- Ngakho lapha sinomphikisi ongenakuphikiswa wobuKristu owaba nokuhlangenwe nakho okulimazayo kangangokuthi kwamshiya eyimpumputhe ngokomzimba futhi kwamguqula waba omunye wabasekeli abavelele bobuKristu.. Ngokusobala, wathola ubufakazi bukholisa ngokuphelele!
- Buyela esihlokweni esikhulu.
kwadalwa Ikhasi by Kevin King
Ngicela nginombuzo, Ngifuna ukwazi ukuthi kwathatha isikhathi esingakanani uJesu enyukele ezulwini ukuze abonakale kuSawulu endleleni eya eDamaseku, ingabe ngemva konyaka, izinyanga ezithile noma isikhathi esingakanani. Sicela ube nolwazi ngalokho?sicela uthumele i-imeyili uma kungenzeka, ngiyabonga ngomsebenzi omuhle.
Izilinganiso eziningi zibeka ukuguqulwa kukaSawule kwenye indawo phakathi 33 futhi 36AD; nakuba ngizibonile izinsuku ngasekupheleni kuka-40AD. Ukufunda phambili kuJesu’ ukufa kwakhe, kunzima ukubona kahle ukuthi kwadlula isikhathi esingakanani kwaze kwakhandwa uStefanu ngamatshe (IzEnzo 7:58) nokuthi kwathatha isikhathi esingakanani ukushushiswa kukaSawulu ibandla. Lokhu kwakamuva bekungaba isikhathi eside, njengoba kungenzeka ukuthi uSawulu waqala umkhankaso wakhe ngokumelene namaKristu aseJudiya naseGalile, ngaphambi kokwelulela ngasenyakatho kuze kufike eDamaseku.
Uma sibheka ukulandisa kukaPawulu ngokuhambela kwakhe eJerusalema kwabaseGalathiya 1:15-19 futhi 2:1-10, usebenzisa izinkulumo ‘emva 3 iminyaka’ futhi ‘ngemva 14 iminyaka’ ukuchaza isikhathi salokhu kuvakasha. Kusukela ekuchazeni kwakhe ukuvakasha ku- 2:1-10 kubonakala sengathi lona uMkhandlu waseJerusalema, kubizwe ukudingida udaba lokusoka (bheka izEnzo 15). Lokhu ngokuvamile kwangomhla ka-c.50AD; kanjalo ukususa 14 iminyaka kusukela kulokhu kusiletha ku-36AD. Okwamanje, 2 ukuhumusha kungenzeka: siphatha ‘emva 14 iminyaka’ njengencazelo 14 iminyaka ngemuva kokuvakasha okukhulunywe ngakho ngaphambilini, noma njengoba 14 iminyaka emva kokuguqulwa kwakhe? Lokhu kwakamuva kubonakala kunengqondo 2 izizathu. Okomfanyana, idethi ye-33AD isebenza kuphela uma sithatha okwangaphambili, okungezona ezendabuko, ukujola noJesu’ ukufa ngo-30AD. Kodwa, okubaluleke kakhulu, ngoba ukuhlanganisa lezi zikhathi ezimbili ndawonye kushaye indiva iqiniso lokuthi uMkhandlu waseJerusalema empeleni wawungokaPawulu okwesithathu vakashela eJerusalema kusukela ekuphendukeni kwakhe (Bheka izEnzo 9:26-30 nezenzo 11:27-30).
Cishe uPawulu akakhulumi ngokuvakasha kwakhe kwesibili ngenxa nje yokuthi akuhlobene nakancane ezindabeni axoxa ngazo. Yayiphathelene kuphela nokuyisa usizo lwendlala eJerusalema; nezenzo 12 lisitshela ukuthi kwaqondana nesikhathi soshushiso olunzima olwaluqondiswe kubaphostoli. Umphostoli uJakobe wayesefile; UPetru waba isisulu esilandelayo sikaHerode esasizohlela futhi abanye cishe babecashile. Akukho lapho kukhulunywa khona ngokuthi uPawulu wahlangana nenye yazo. Ngisho nokuwukuphela kokukhulunywa ngoJesu’ umfowabo uJames (IzEnzo 12:17) kusikisela ukuthi uPetru ngokwakhe wayengenakukwazi ukuhlangana naye.
Ukuqokwa koMkhandlu waseJerusalema akunembile (48I-AD nayo ivame ukucashunwa): kodwa kulinganiselwa ezenzakalweni ezimbili ezishiwo encwadini yeZenzo izinsuku zazo ezingaqinisekiswa ngokuzimela. Lokhu ukuxoshwa kwamaJuda eRoma nguClaudius ngo-50AD (bheka izEnzo 18:2) kanye nokuphatha kukaGaliyu e-Akhaya ngo-52-53AD (IzEnzo 18:12). Ngakho 34-36AD ekuguqulweni kukaPawulu kubukeka njengokuqagela okunengqondo. Ngenxa yalokho, ukuthatha usuku lwendabuko luka-33AD lukaJesu’ ukufa, ukuvuka nokwenyuka, cishe sibheka isikhawu se 1-3 iminyaka.
Ngaphandle kokuhlangana kukaPawulu, konke lokhu kubonakala kukaJesu kwakungemva kokuvuka Kwakhe, nangaphambi kokwenyuka Kwakhe. Futhi, ngoPawulu, nabangane bakhe ayehamba nabo, akekho owabona uJesu.
Sawubona, U-Elizabeth. Ngichazile ngenhla ukuthi umbuzo wokuthi ukuvela kokuqala kokuthathu okungenhla kwenzeka ngaphambi noma ngemva kokwenyuka kukaJesu kuyindaba yempikiswano ethile.. Ngizwile futhi ngafunda othisha bebhayibheli beveza imibono yomibili: kodwa angibazi noma yibuphi ubufakazi beTestamente Elisha obuwuphendula ngokwehlukana lo mbuzo. Ngizinike izizathu zami ngenhla, futhi ephendula umbuzo ka-Ivan, ‘Uma kwenzeka kamuva, kungani uLuka engakhulumi ngakho encwadini yeZenzo?' ukuthi kungani, ngokulinganisela, Ngicabanga ukuthi idethi yangemva kokwenyuka kungenzeka kakhulu. Uma wazi noma yibuphi ubufakazi obuqondile bedethi yangaphambili, Ngingathanda ukukuzwa.
Mayelana nokuhlangenwe nakho kukaPawulu, uqinisile ukuthi uPawulu akakwazanga ukumbona uJesu ngokuqondile. ‘Wabona ukukhanya okuphuphuthekisayo okuvela esibhakabhakeni, kukhanya kunelanga, likhanya nxazonke zami… .’ Kwakuyizwi alizwa elaveza ukuthi lowo owayekhuluma wayenguJesu (IzEnzo 26:13-15).
Kuthiwani ngombono kaJohane ochazwe esahlukweni soku-1 sesAmbulo
Iphuzu elilungile! Yebo, lokhu ngokuqinisekile kungabalwa njengokubukeka kwangemva kokwenyuka; ngakho kungani lingazange libhalwe esihlokweni esingenhla?
Ikakhulukazi ngoba lesi sihloko sasigxile ebufakazini obungokomlando, ukuze kuzuze labo abathambekele ekungabazeni ukwethembeka kwenhloso yayo. Endabeni yombono kaJohane kulula kakhulu ukukuchitha lokhu ngokuthi ‘yikho konke engqondweni;’ njengoba ngisho noJohane ngokwakhe ekuchaza ngokuthi kwenzeka lapho ‘esemoyeni’ (Umfundisi 1:10 & 4:2). Lezi zenzakalo ezingenhla zonke zibhalwe uPawulu njengobufakazi obuqondile, ecaphuna ofakazi bokuzibonela abathile okungenzeka babesaphila ngesikhathi sokuloba. Ngaphandle kukaJames’ isipiliyoni, 'konke engqondweni’ Ukuhumusha kukhishwe ngokusobala yiqiniso lokuthi ukubonakala okungenhla kwafakazelwa abantu abangaphezu koyedwa.
Umbono kaJohane uphakathi kwesenzakalo sokuqala kweziningi lapho uJesu ebonakala ‘ekumoya’ kubafundi kanye nabangabazayo. UPawulu ukhuluma ngalokho okungenzeka ukuthi kuyisenzakalo esifanayo 2 Korinte 12:2-4. Ukubukeka okunjalo kuyaqhubeka kuze kube namuhla. Eminyakeni yakamuva, Ngokwesibonelo, amaSulumane amaningi aziwa ukuthi aguqulwe ngendlela emangalisayo ngemibono namaphupho ayengalindelekile kaJesu ovukile..