Babephi Abafundi?
N.B. Leli khasi akusho okwamanje “Esenziwe Lula isiZulu” version.
ukuhumushwa okuzenzakalelayo zisekelwe embhalweni wokuqala IsiZulu. Bona ingafaka amaphutha abalulekile.
Akekho noyedwa kwababhali bamaVangeli abazama ukulandisa okuhlelekile kwabafundi’ ukunyakaza. Nokho, Kunobufakazi obanele bokwakha isithombe sabo okungenzeka ukuthi bakuphi ovukweni ekuseni, Futhi iningi lokungqubuzana okusobala kuma-akhawunti wokuvuka ekuseni lichazwa kalula uma lolu daba luxazululiwe.
- Ubusuku bukaJesu’ bopha
- Lapho uJesu eboshwa eGetsemane, Sitshelwa ukuthi abafundi bakhe babalekela (Mt 26:56, Okulongwendayo 14:50). Kade walandela uJesu wamlandela uJesu endlini yompristi omkhulu (Mt 26:58, Okulongwendayo 14:54, Lk 22:54, UJn 18:15). UJohn uqopha omunye umfundi walandela uJesu, futhi ngandlela thile waziwe ngumpristi ophakeme, wayenesibopho sokuthola ukwamukelwa egcekeni (UJn 18:15-6). Lo 'omunye umfundi,’ ovutha amahlandla amaningi eJohn's Gospel, ingakhonjwa ngokuqhathanisa izinkomba ezahlukahlukene njengomlobi weVangeli, Umphostoli uJohane.
- Umdobi waseGalile wayengaba nethonya kanjani elinjalo? UJohn akasitsheli, Ngaphandle kokuthi ukulandisa kwakhe kusho ukuthi wayeseJerusalema. Nokho, IVangeli likaMarku likhuluma ngemininingwane emincane ngoJakobe noJohane: uyise, UnswedEe, ngokusobala kwakucebile ngokwanele ukuba nezinceku eziqashiwe zimsebenzile (Okulongwendayo 1:20). Usomabhizinisi ochumayo kungenzeka athuthukise ukuxhumana okunjalo edolobheni.
- Ngakho-ke uPhetro noJohane bahlala eJerusalema ngobusuku bokukhashelwa, kanti abanye abafundi babalekela. Ngemva kwakho konke, Kuboshwe uJesu, Babesaba ngokusobala ukuthi bangalandela. Siyazi ngokulandisa kwamaVangeli ukuthi uJesu kanye nabafundi ababevame ukuhlala nje ngaphandle kweJerusalema, KuMariya, UMartha noLazaru’ indlu eBethany; Ngakho-ke kukhona ithuba elihle abebeyola lapho.
- Ngemuva kokuphika kwakhe, UPhetro washiya indlu yompristi omkhulu izinyembezi (Mt 26:75 [Lk 23:62]). Asitshelwa ukuthi wahamba kuphi: Kepha umyalezo kwabesifazane ovukweni ekuseni, 'Hambani nitshele abafundi bakhe, noPeter,’ (Okulongwendayo 16:7) kusho ukuthi wayegwema abanye abafundi.
- Usuku lwe-Crucifikion
- Ngosuku lokubethelwa sitshelwa ukuthi abafundi kanye nabesifazane abaningi babukele kude (Lk 23:49); okuhlukile kuphela phakathi kwabesilisa okukhona, kuchachile, John (UJn 19:26). Kepha abanye babesifazane baphuma basondela futhi bebukela lapho uJesu’ isidumbu sabekwa ethuneni (Mt 27:61 [Okulongwendayo 15:47, Lk 23:55]). Lokhu kufaka uMariya Magdalene noMariya umama kaJoses (mhlawumbe nonkosikazi kaClophas).
- Usuku Lovuko
- Abanye besifazane, njengoMariya Magdalene noMartha, mhlawumbe wabuyela eBhethaniya (Kwakuyikhaya labo, ngemva kwakho konke). Ngokusobala uJohane wathatha uJesu’ Umama uMariya emuva 'uye kwakhe’ (UJn. 19:27). Inkulumo lapha i-idiomatic futhi imvamisa isho ukuthi 'ekhaya lakhe’ – uphinde uphakamise ukuthi uJohn, noma umndeni wakhe, waba nendawo lapho babehlala khona eJerusalema.
kwadalwa Ikhasi by Kevin King
Ngakho ,Ekubetheleni kwakunguJohn. UJudas Iscareotean wayehambile. Kuphi ezinye eziyishumi … Babengama-cawords futhi bagijima, -phi? Kuphela laba besifazane bobabili ababenesibindi futhi umfundi uJesu wayewathanda kakhulu (Manje sazi ukuthi kungani…) zazikhona. Futhi iqiniso lelo.
Sawubona, Simona!
Kubukeka sengathi uphuthelwe impendulo engiyinike umbuzo wakho esihlokweni esingenhla kwesihloko, 'Usuku Lokubethelwa'. IVangeli likaLuka lisitshela ...
“Kepha bonke ababemazi, Kubandakanya nabesifazane ababemlandele bevela eGalile, wema kude, Ukubuka lezi zinto.” (Uwonke 23:49)
Ngakho-ke enye 10 abafundi bonke bakhona. Kepha besaba ukuboshwa - ngakho-ke babuka ibanga elivikelekile. Bonke abafundi, kufaka noJohn, wabaleka ekuqaleni lapho uJesu eboshwa. Emva kwalokho, UJohn noPeter baphenduka balandela isixuku sabuya endlini yompristi omkhulu. UJohn wayazi umuntu ozisiza ukuba angene egcekeni. Kepha lapho uPhetro waqashelwa wathi akamazi uJesu wabe esehamba izinyembezi.
Ngakho-ke kuyiqiniso ukuthi bonke abafundi babengamagwala; futhi ngicabanga ukuthi ngabe bengiyigwala futhi. Kepha kungekudala ngemuva kwalokhu babetshela wonke umuntu ukuthi uJesu uyaphila; futhi nokushaywa, ukuboshwa nokufa bekungeke kubayeke. Uma benza njengamagwala lapho uJesu ephila, Baba nesibindi kanjani esibi kangaka? Empeleni embona ephila futhi, noma ngokulele ngakho?
Sawubona,
Ngifuna ukuqonda, Babephi abafundi ngemuva kokuba uJesu ebethelwe futhi bangcwatshwa ? Ngabe bebecashe, ngoba besaba ukuthi nabo bangabhekana nemiphumela efanayo?
Asitshelwa ngqo ukuthi abafundi balandela kuphi uJesu’ ukubethelwa. Kepha ngokuqinisekile babezama ukucasha kubaphathi bamaJuda. Ngichaze ngenhla lapho kungenzeka khona kakhulu ukuba ngihlale ngalesi sikhathi. Kepha njengoba nami ngichaza futhi ‘Kungani abafundi bamangala?', Yize uJesu ayetshele abafundi kusengaphambili ukuthi uzobulawa wabe esevuswa, Abakaze bakholelwe ngempela lokhu baze bambone ephila futhi(bheka mt 16:21-3 & John 20:19-29). Umbono wabo kaMesiya wawungamaqhawe anqobayo angakwazi ukufa. Ngakho-ke lapho bebona uJesu abulale lokhu kwabonakala kungubufakazi wayekade unguMesiya wamanga; nokuthi abaphathi bamaJuda nabaseRoma babenqobile futhi bebezolandela ngokulandelayo. Cishe bafuna ukusuka eJerusalema ngokushesha okukhulu. Kodwa izinkambo ezinde ezithwele noma yimuphi umthwalo wenqatshelwe ngeSabatha; Ngakho-ke abakwazanga ukubeka engcupheni ukuphuma kwaze kwavela okokuqala kwezixuku ngosuku olulandelayo.
Sawubona admin, Siyabonga ngazo zonke izimpendulo zakho, Iningi ikakhulukazi ngokufaka ivesi elisekelayo ngalo ukuze liqonde kangcono…Siyakwazisa ngokweqiniso. Kuyasiza ngempela. Kwangathi uNkulunkulu angakubusisa kakhulu futhi angaphezu kwesilinganiso…
Ukuthakasela! Ngiyajabula ukuba senkonzweni 🙂
Ngiyabonga ngokungiqonda. Inganekwane Kakhulu.
Njengoba uJesu waquliswa et ebethelwe esiphambanweni obala, kungani avusa ngasese njengoba uvuko luyisisekelo sokholo lobuKristu? Uchaza kanjani ukuthi amamaki évangile aphela ngokungangabazeki nge-CH. 16.8 kanti okunye okunye 16.9-12 kuvame ukukholelwa njengokungezwe ngokuhamba kwesikhathi ngamakholwa aqinisekile aqinisekile awazimisele ngokudlulisela iqiniso langempela ? Futhi umuntu angaphinde akholelwe kanjani abafundi abahamba ngezinyawo ku-Emawuse uJesu enkampanini ngaphandle kokumnaka, Kusukela kuphela 3 ezinsukwini phambilini babelana ngesidina esiyisikhumbuzo ndawonye futhi ekugcineni, kungani ukwenyuka kukaJesu kungenzeki ngokusakazwa okwengeziwe ukuze kube lula kumakholwa angabazayo?
Ngicela usizo! I-Cariolan
Imibuzo emihle, I-Cariolan! Amanye ala maphuzu asevele axoxiwe ngemininingwane engaphezulu noma emincane, kwenye indawo ochungechunge lomenzi wezomenzi; futhi kungahle kube nekhono ngokwengeziwe ukuxoxa ngemininingwane eminingi kwalawo makhasi, lapho abanye bengathambekela khona ukubheka. Ngakho, Uma ungenandaba, Ngihlela ukukhombisa futhi ngiphendule emazwini akho kulawo makhasi futhi ngifaka phakathi ukuxhumana nabo kusuka lapha. Ngenxa yomnqamulajuqu womsebenzi, Ngeke ngizuze kulokhu kuze kube ngesonto elizayo: Kepha uzophendula i-ASAP.
Sawubona, -buye, I-Cariolan!
Nginqume ukuthi nginikeza impendulo efanele imibuzo yakho yokuqala neyokugcina edingekayo ngokuhamba kahle ngaphezu kwesilinganiso sochungechunge lwangempela (okwakumane kumayelana nobufakazi obungokomlando bukaJesu’ uvuko) ekuhloleni kabanzi lokho uJesu akufundisa ngempela; futhi kungani. Ngakho ngenxa yaleso sizathu, Nginqume ukuthi bekungcono ukubenza isihloko seposi elihlukile, Okungatholakala manje esigabeni sezingxoxo ngokuchofoza lesi sixhumanisi: “Kungani Ukuvuka Kwabafileyo Kungekho Sesidlangalaleni?”
Eminye imibuzo yakho emibili isivele ixoxwe ngayo ku “Umenzi womlando” Uchungechunge ngaphansi kwesihloko, “Ukuhlangana kwangaphambilini okuzungeze iJerusalema.”
IVangeli likaMarku liyisibindi kunanoma iyiphi enye; futhi ulungile ekusholeni ukuthi i-akhawunti yasekuqaleni kaMark iphela 16:8. Kepha lokho kungemva kokuba eseqinisekise amaqiniso ngethuna elingenalutho kanye nesimemezelo sengelosi sikaJesu’ uvuko. Ngisola ukuthi amazwi akho 'amakholwa athile angajulile ngokudlulisela iqiniso langempela’ ivela kumuntu owayemane ezama ukulahla ukungabaza ngobufakazi bakwabanye ababhali bamaVangeli. Uma uqhafaza kumazwana wokuqala ngu-Ivan I. Deer, ikhathuni yethu heckler, ngaphansi kwesihloko, ‘Izithameli Zangasese KaPeter‘ Uzothola ezinye izingxoxo zalolu daba.
Kuyangabaza ukuthi ngabe kungaba yini 2 abafundi emgwaqweni we-Emmaus bekungomunye we 12 Abaphostoli ababekhona eSidlweni Lokugcina. Okukodwa, Uhlobo, nakanjani bekungenjalo. Umuntu Wokugcina Abalindele Ukuhlangana KwakunguJesu. Futhi kungenzeka kakhulu ukuthi izingubo, Ukubukeka okujwayelekile ngisho nezwi likaJesu ovusiwe labonakala libekele kakhulu kunoJesu ababelubonile. -Buye, Bona ukuphawula kuka-Ivan ngaphansi kwesihloko, ‘Umgwaqo we-Emmaeus.’ Ngithinte nalolu daba kafushane kimi Okuthunyelwe okusha.
Ngiyethemba ukuthi lokhu kuyasiza.
Ngifuna ukwazi, Abafundi ababili ababesendleleni eya e-Emawuse, ukwenza lokho empeleni lapho ngoba bashiya abanye ngemuva , ?
Cishe babuyela ekhaya. Sazi kuphela igama lazo, Ama-celeophas; kepha akekho kubo owayeyingxenye yeqembu elingaphakathi le 12 umphostobi. Siyakwazi lokhu ngoba uJuda wayefile kanti omunye 11 babeseJerusalema (bheka uLuka 24:33). Ngokusobala babeyizwile imibiko yabesifazane ngezingelosi ethuneni, neqiniso lomzimba olahlekile: kepha, Akumangazi, Babengakholelwa ukuthi uJesu wayaphila ngempela. Ngokwesiko, Ubufakazi besifazane bebengabhekwa njengethembekile. Kepha abaziziyo ukuthi iziphathimandla zibulale uJesu, futhi mhlawumbe kungenzeka ngemuva kwabalandeli bakhe: Ngakho-ke iJerusalema laliyindawo eyingozi yokuhlala.