Kini idi ti isanpada itọju iyipada ti o gbọdọ duro

Nigbati apakan 28 ti Ofin Ijọba Agbegbe¹ a fagilee, ninu 2003, a sọ fun eyi ni lati yago fun ipanilaya alatako onibaje. Diẹ ninu wa kilo pe eyi kii ṣe otitọ. Abala 28 ti ṣe apẹrẹ nikan lati ṣe idiwọ itankale awọn ohun elo ti a pinnu lati iwuri fun LGBT ihuwasi: ati kii ṣe lati di awọn akitiyan lati se iwuri fun ifarada ati oye ti ibalopo nkan. Ṣugbọn a ko bikita. Awọn miiran ọjọ, ọmọbinrin aso-ọdọ ọrẹ wa si ile lati ile-iwe béèrè, “Bawo ni MO ṣe mọ pe ọmọbirin ni mi?” Ṣugbọn nisisiyi, ijọba UK ti fẹrẹẹ odaran eyikeyi igbiyanju lati yi awọn ọdọ pada kuro ni ọna kan sinu ilopọ tabi igbesi aye transgender. Ijumọsọrọ osise kan’ pari ni 4th Kínní 2022: ṣugbọn awọn gangan ijumọsọrọ ọrọ Say bi a Stonewall manifesto ati ki o sọ categorically pe, “Ijọba naa yio ban iyipada ailera. Ko si idalare fun awọn wọnyi ifipabanilopo ati irira awọn iṣe ati ẹri jẹ kedere pe ko ṣiṣẹ.” (Ifihan, šiši gbólóhùn, tcnu temi.)

Maṣe gba mi ni aṣiṣe. Mo ti ni ipanilaya bi ‘cissy’ (ati lẹhinna 'homo') jakejado mi tete years. Mo loye ohun ti o kan lara lati fẹ lati jẹ 'deede;’ sibẹsibẹ ri ara re patapata lagbara lati yi itọsọna ati ki o pari soke lerongba igbẹmi ara ẹni. Sibẹsibẹ, fun mi, ohun gbogbo ti yi pada Kó lẹhin ti mo ti di a Christian ni 14. Mo ṣàwárí pé ìfẹ́ Ọlọ́run lágbára ju ìbálòpọ̀ lọ; ati loni emi ni a gan inudidun iyawo grandfather! Ṣugbọn ti o ba jẹ pe MO ti farahan si ijakadi igbagbogbo ti ikede LGBT ti a fa sinu awọn ile-iwe wa ati awọn media ọdọ loni Mo ṣiyemeji pupọ boya MO le ti duro lodi si ṣiṣan naa pẹ to lati ṣawari idanimọ gidi mi..

Eyi ti o mu mi wá si mi akọkọ, ati pataki julọ, idi idi ti ijumọsọrọ yii yẹ ki o yọkuro…

Awọn Jinle O Lọ, o le ni lati Jade.

Iriri ti ara mi ṣaaju iyipada mi ko gba mi siwaju ju idanwo ara-ẹni lọ: sibẹ Mo jẹ afẹsodi pupọ ati pe o da mi loju pe ko si nkankan ti MO le ṣe lati fọ eyi. Sugbon, si iyalenu mi, o gba ọkan desperate adura, nigbati mo wa ni apata isalẹ, lati fọ idaduro ti eyi ni lori mi. sibẹsibẹ, oye mi ti ibalopo ati ifẹ ti bajẹ pupọ ti o gba 4 years of total abstinence before I was sufficiently healed even to think about the possibility of a normal sexual relationship.

If the government had its way, I would instead have been forced to continue deeper into a homosexual or transgender lifestyle for those 4 ọdun! How much harder do you think it would have been then?

LGBT Lifestyles Involve Far Greater Risks

It is frequently claimed that ‘conversion therapy’ must be banned because it is harmful; the most frequent allegation being that it increases the risk of suicide. The Coventry Report, commissioned by the government to support its consultation, makes much of a study claiming that suicidal thoughts amongst those who had ‘conversion therapy’ were twice as common as amongst those who had not.² (Ni pato, iwadi naa ni fatally flawed; ki o si tun-itumọ ti awọn oniwe-aṣiṣe awqn kosi ni imọran wipe ani kuna awọn itọju ti deede ja si ni diẹ ninu awọn idinku ti iwa suicidal.³) Ṣugbọn paapa ti o ba jẹ otitọ, bawo ni eyi ṣe afiwe pẹlu eewu igbẹmi ara ẹni lati awọn igbesi aye LGBT? Ayẹwo pipe julọ ti ibeere yii fun awọn eniyan LGB - itupalẹ ti US 'Awọn iran’ Iwadi data⁴ ti a ṣe nipasẹ awọn oniwadi pro-LGB - pari pe iṣẹlẹ ti awọn ero igbẹmi ara ẹni ti pari igba meje tobi ju fun ti kii-LGB ẹlẹgbẹ!⁵ Jina buru - a Swedish iwadi ti gangan awọn igbẹmi ara ẹni ti o tẹle iṣẹ abẹ atunto ibalopo ri pe oṣuwọn naa jẹ igba mọkandinlogun ti awọn ẹlẹgbẹ wọn ti kii ṣe LGBT!⁶

Nitorinaa kilode ti Ijumọsọrọ naa dojukọ lori idinamọ 'iwosan iyipada’ lai ṣe mẹnuba ewu ti o tobi julọ ti o wa nipasẹ igbega awọn ohun elo LGBT ni awọn ile-iwe?

50 Awọn ọdun ti Awọn ofin Pro-LGBT ti kuna

Sugbon, ani diẹ sii ṣafihan ju awọn isiro igbẹmi ara ẹni ti o rọrun, iwadi toka ni [5] loke ti ṣe apẹrẹ lati ṣe idanwo ireti pe awọn ilọsiwaju si agbegbe awujọ fun awọn eniyan LGB ti o waye lati 50 awọn ọdun ti atunṣe ofin yoo ti yorisi ilọsiwaju ninu didara igbesi aye wọn. Wọn ṣe eyi nipa ifiwera awọn abajade iwadi fun 3 oríṣìíríṣìí àwọn ẹ̀ṣọ́.’ Ṣugbọn awọn ipinnu wọn jẹ (tcnu temi):

“A rii awọn iyatọ ẹgbẹ pataki ati iwunilori ni wiwa awọn iṣẹlẹ pataki, pẹ̀lú àwọn ọmọ ẹgbẹ́ ọmọ ẹgbẹ́ kékeré tí wọ́n jáde wá ṣáájú ju àwọn ọmọ ẹgbẹ́ àgbà méjì lọ. Sugbon a ri kọ awọn ami ti agbegbe awujọ ti o ni ilọsiwaju ti dinku ifihan wọn si awọn aapọn kekere-mejeeji awọn aapọn jijinna, gẹgẹbi iwa-ipa ati iyasoto, ati isunmọ wahala, gẹgẹbi homophobia ti inu ati awọn ireti ti ijusile. Àkóbá wahala ati igbẹmi ara ẹni ihuwasi tun wà kii ṣe dara si, ati nitootọ wà buru ju fún àwọn tí ó kéré ju àwọn àgbà lọ.”

“A rii aila-nfani ti o han gbangba si ẹgbẹ ọdọ ti o dabi alailẹgbẹ si awọn eniyan kekere ibalopo. Iwadi tun ti fihan pe ko si aibikita pataki ninu awọn ilana ijabọ si iwọn yii le ṣe alaye ilana ti awọn abajade wa.”

“Awọn awari wa jẹ kedere aiṣedeede pẹlu idawọle.“

Awọn oniwadi gbiyanju lati ṣe alaye awọn awari wọnyi nipa didaba pe wọn, “Sọ̀rọ̀ sí ìfaradà àwọn èròǹgbà àṣà ìṣẹ̀dálẹ̀ bíi ìbẹ́yà-kan-náà-lòpọ̀ àti ìwà-ìbára-ẹni-nìkan àti ìkọ̀sílẹ̀ àti ìwà-ipá sí àwọn ẹlẹ́ran-ara-nǹkan.” Sugbon, Lakoko ti o jẹ otitọ pe awọn idasi ijọba ti LGBT le ti fa ori ti ibinu gbogbo eniyan ni awọn agbegbe kan., ni akọkọ o wa ni oye ti ifarada ti gbogbo eniyan ju ti iṣaaju lọ. O ti wa ni ga akoko a bẹrẹ lati koju si awọn seese wipe, laibikita awọn ilọsiwaju awujọ ati ilọsiwaju itọju iṣoogun pupọ, ọpọlọpọ awọn didaṣe homosexuals ni nìkan kii ṣe rí ìmúṣẹ tí wọ́n ń retí.

Kini Nlọ Lodi Gan-an?

Ijumọsọrọ ira wipe, “Awọn igbero wa ni gbogbo agbaye ati daabobo gbogbo eniyan, ohunkohun ti won ibalopo Iṣalaye ati boya ti won ba wa transgender tabi ko.” Sugbon gbogbo ti iwadi ti o wa ninu iwe pataki ti a fiweranṣẹ, “Itọju ailera iyipada: igbelewọn ẹri ati ikẹkọ didara” (lehin tọka si bi awọn “Iroyin Coventry”) ti wa ni idojukọ lori asọye atẹle: “Ẹri ni imọran pe awọn ọna ode oni ti itọju ailera iyipada jẹ igbagbogbo da lori igbagbọ pe awọn iṣalaye ibalopọ-ibalopo ati awọn idanimọ transgender jẹ awọn rudurudu idagbasoke., addictions tabi ẹmí isoro.” (Iroyin Coventry, 1.2.1, “Awọn fọọmu wo ni itọju ailera iyipada gba?“) Bakanna ni ijumọsọrọ naa sọ pe “Ti o tọ awọn itọju ti o sọrọ ti o ṣe atilẹyin fun eniyan ti o beere boya wọn jẹ LGBT maṣe bẹrẹ lati ipilẹ pe jije LGBT jẹ abawọn tabi aipe” (abẹlẹ, 4th fun. (#37), tcnu temi. Ṣítú èdè àìmọ́ yìí sílẹ̀, o tun tumọ si pe eyikeyi itọju ailera ti ko bẹrẹ lati inu ero pe ihuwasi LGBT jẹ deede deede yoo jẹ arufin.) O wa Egba ko si iwadi tabi fanfa ti awọn ipa ti o ṣeeṣe ati awọn ewu ti indoctrination pro-LGBT. Nitorina, Lakoko ti eyi ko ṣe ofin patapata ni iṣeeṣe pe awọn igbiyanju lati yi ẹnikan pada si igbesi aye LGBT le jẹ oniduro si ẹjọ, o jẹ gidigidi ko o pe awọn idi akọkọ ti dabaa ofin ni lati odaran eyikeyi itọju ailera eyi ti o espouses awọn view ti heterosexuality yẹ ki o wa wa deede, adayeba tabi aiyipada ireti fun eda eniyan ibalopo ajosepo.

Ti iyẹn ko ba buru to, ijọba ti mọọmọ wa lati ṣe abumọ ati iwuri fun ikorira si awọn ti o beere ibeere LGBT, paapaa nipasẹ ọpọlọpọ igba iyasọtọ iyasọtọ itọju ailera bi “ifipabanilopo ati irira” ati wiwa lati ṣepọ si ọkan awọn eniyan pẹlu awọn iṣe bii lilo awọn oogun ti ijọba ṣe onigbọwọ, awọn oogun ikorira, ECT, castration (ati paapaa ‘atunse’ ifipabanilopo) - gbogbo awọn ti o wà, oyimbo daradara, gbesele ewadun seyin! Ani awọn wun ti oro, 'itọju ailera’ farahan lati mọọmọ ti pinnu lati ṣepọ iru awọn iṣe bẹ pẹlu awọn igbiyanju lati tẹ awọn eniyan lati yi awọn igbagbọ ẹsin wọn pada.. Bi Mike Freer MP, Minisita fun Equalities so fun Women ati Equality igbimo lori 30 Oṣu kọkanla 21, “Mo ro pe iwe ijumọsọrọ jẹ asọ ju. Mo ro o je ko ti iwọn to. Ewu pẹlu sisọ nipa itọju ailera sọrọ ni pe gbogbo rẹ dun diẹ fluffy. Tani o ṣee ṣe tako itọju ailera sọrọ? Mo fẹ ki o jẹ ayaworan diẹ sii.”

Ifojusi akọkọ ti ofin yii ni kii ṣe awọn iṣe ti ara: o jẹ awọn awọn igbagbọ tí a máa ń gba àwọn ẹlòmíràn níyànjú láti tẹ̀ lé.

Kini idi ti Eyi n ṣẹlẹ?

Soro lati ara mi iriri, bi ọmọde ko si ẹnikan ti o sọ fun mi pe ihuwasi LGBT jẹ ajeji. Ṣugbọn o nilo oye ipilẹ pupọ ti ibalopo ati isedale eniyan lati mọ pe awọn ara wa jẹ apẹrẹ fun awọn ibatan heterosexual. Mo ro ko si ifamọra si ọna odomobirin; Mo sì bínú gan-an àwọn ìfipá mú mi lọ́nà ìwà tí ó kàn mú ìtura ìgbà díẹ̀ wá kí n tó padà wá lágbára ju ti ìgbàkigbà rí lọ.. Abajade jẹ, oyimbo nìkan, a jin ori ti itiju; mo sì bínú jinlẹ̀—mo sì sẹ́ ẹ ní takuntakun—ẹ̀tàn èyíkéyìí pé mo jẹ́ ‘queer,’ patako ati bẹbẹ. Ni ọpọlọpọ awọn alabapade ti ara ẹni ati awọn iṣẹlẹ miiran ni awọn ọdun ti Mo ti rii iwulo lati bo ori inu ti itiju yii gẹgẹbi ifosiwewe iwuri akọkọ ni agbegbe onibaje. Itumo adape yii gan-an ('O dara bi o') ati igbega ‘Gay Igberaga’ awọn iṣẹlẹ sọ itan kanna. Eyi nigbagbogbo tọka si bi 'homophobia ti inu': sugbon ni iwa, o ti wa ni igba ko ki Elo ‘fipa’ bi ‘inu’ tabi koda ‘aidamo.’ Nitorinaa fun awọn ti o ni rilara idẹkùn ninu igbesi aye LGBT awọn nkan diẹ ni ipalara bi a ṣe leti awọn ikunsinu itiju wọnyẹn - ni pataki ti o ba ti gbiyanju ‘iwosan naa’ ati pe ko ṣiṣẹ.

Le 'Itọju Iyipada’ Ṣiṣẹ?

Lẹẹkansi, lati iriri ti ara mi Mo le sọ pe o ṣe; ó sì fẹ́rẹ̀ẹ́ jẹ́ ìrànlọ́wọ́ ẹ̀dá ènìyàn kan ṣoṣo tí mo ní láti ọ̀dọ̀ òjíṣẹ́ náà tí ó gbójúgbóyà láti tọ́ka sí gbòǹgbò ìṣòro ara mi tí ó sì fún mi ní ìṣírí láti gbàdúrà.. Sugbon mo ni lati so pe kikan jade ti a fohun tabi transsexual igbesi aye jẹ seese lati wa ni pupọ soro ni igba. Awọn instinct fun ibalopo - eyikeyi iru ti ibalopo - jẹ gidigidi lagbara; ati pe ti eniyan ko ba ni idaniloju pe igbesi aye ati ifẹ jẹ diẹ sii ju itẹlọrun ibalopo lasan wọn ko ṣeeṣe lati tẹsiwaju. Emi ko ni ‘onibaje iyipada’ ọfiisi alakoso; ni otitọ Mo ti ni awọn ajọṣepọ diẹ sii pẹlu awọn afẹsodi oogun tẹlẹ ju LGBT ti atijọ lọ. Sugbon mo ti igba so fun ex-addicts ti kikan jade ti ẹya LGBT igbesi aye ni isoro siwaju sii ju fifun soke oloro. Adagun oogun le yan lati da awọn oogun wọn silẹ ki o yago fun awọn titari: ṣugbọn LGBT atijọ kan nigbagbogbo ni lati mu ara wọn pẹlu wọn. Mo ti rii awọn addicts ti tẹlẹ ti lọ pada si gbigba oogun mejeeji tabi awọn iṣe LGBT - diẹ ninu awọn igba pupọ ṣaaju ki o to bajẹ nikẹhin.. Ati, dajudaju, Mo ti pade ọpọlọpọ ti wọn ko tii wa ominira. Sugbon, bẹẹni, o ṣe iṣẹ⁷; ati emi lọ dupe lowo Olorun ti o da mi sile!

Ti o dara ati buburu Itọju ailera

Fun mi, bi pẹlu gbogbo awọn ex-LGBT eniyan mọ si mi tikalararẹ, Ohun pataki julọ ni wiwa lati mọ pe ifẹ gidi kii ṣe nipa ibalopọ. Ọlọ́run kan wà tó nífẹ̀ẹ́ mi gan-an gẹ́gẹ́ bí mo ti rí, botilẹjẹpe o han gbangba pe awọn nkan wa ninu igbesi aye mi ti o fẹ yipada. Ijẹrisi iye pataki ti eniyan bi eniyan jẹ tobi pupo pataki; àti ní pàtàkì gan-an fún ẹni tí ó ti mọ́ láti gbé pẹ̀lú ìtìjú. Ṣugbọn eyi ko tumọ si pe a gbọdọ fọwọsi gbogbo awọn iṣe wọn tabi daba pe ohun gbogbo nipa igbesi aye wọn jẹ 'dara.’ O rọrun pupọ lati gba iwọntunwọnsi ti ko tọ ati ipalara tabi ṣina kuku ju iranlọwọ lọ; eyiti o jẹ idi ti o ṣe pataki pataki lati ṣe afiwe awọn ọna itọju ti o yatọ ati kọ ẹkọ lati awọn abajade wọn.

Ni deede, eyi le ṣee ṣe nipasẹ paṣipaarọ ọfẹ ti alaye, ero ati awọn esi laarin awọn ọjọgbọn ara. Ṣugbọn ninu ọran ti itọju ailera iyipada ibalopo nibẹ ni aini didan ti ẹri esiperimenta. Eyi jẹ nitori, fun opolopo odun, Awọn ẹgbẹ LGBT ti dojukọ lori ibajẹ ati ipalọlọ awọn ti o sọ pe iyipada ṣee ṣe. Fere ko si iwadi ti a ṣe ti o ṣe akiyesi awọn ọna imọran oriṣiriṣi ati awọn iwuri ti awọn ti n wa itọju ailera. Paapaa iwadii Awọn iran kan ṣe iyatọ laarin itọju lati ọdọ awọn alamọdaju ti kii ṣe ẹsin ati awọn oludari ẹsin ati - ni itara - ṣe ihamọ itupalẹ rẹ si kuna awọn itọju ailera nipasẹ nikan pẹlu awọn ti o lọwọlọwọ sọ pe o jẹ LG. Sugbon, niwon 2015, nigbati LGB lobbyists ni akọkọ yi ọpọlọpọ awọn ẹgbẹ igbimọran ọjọgbọn lati forukọsilẹ si ‘Memorandum of Understanding ti wọn ṣeduro’⁸, ipo naa ti buru pupọ. Eyikeyi oniwosan daring lati koju LGBT imoye ti wa ni bayi gbesele lati ọjọgbọn iwa, tabi paapaa ipolowo awọn iṣẹ wọn. Eyi ti jẹ ki iwadii kikun ko ṣeeṣe.

Awọn ẹgbẹ ti awọn oniwosan ti ko ṣe alabapin si MoU ṣi wa, dajudaju, gẹgẹbi awọn International Federation for Therapeutic ati Igbaninimoran Yiyan (iftcc); ti o laipe waye a ijinle sayensi apero ni London, ṣiṣafihan awọn abawọn imọ-jinlẹ didan ninu ijabọ Coventry ti ijọba. Ibi isere fun eyi ni lati wa ni aṣiri titi di iṣẹju to kẹhin nitori eewu ti sabotage nipasẹ awọn ajafitafita LGBT.: ṣugbọn awọn igbasilẹ ti awọn akoko le wa ni wiwo bayi Nibi.

Niwon ifihan MoU, a ti ṣe iyipada ẹgbẹ ibebe siwaju si i: eyiti o nfa pipin pataki laarin awọn oriṣiriṣi LGBT ati awọn ẹgbẹ LGBT. Fun alaye alaye ti bi gbogbo eyi ti ṣe, pelu aini ti onigbagbo isokan ijinle sayensi, wo Nibi.

Dajudaju, awọn iṣẹlẹ ti wa nibiti itọju ailera ti fihan pe ko wulo; nitori nigbamiran si awọn iṣe itọju ailera ti ko dara, ma to kan aini ti oye ti awọn complexity ti, ati akoko ti a beere fun, ilana imularada ati nigba miiran aisi atẹle ni iṣẹlẹ ti ikuna. Sugbon, bi Sullins’ onínọmbà fihan, ani kuna awọn itọju ailera gbogbo yorisi ni dinku suicidality (o ṣee ṣe nipa ifẹsẹmulẹ idalẹjọ eniyan nipa idanimọ gidi wọn). Awọn aaye ti o lagbara wa fun iṣeduro iwadi ti o ni kikun diẹ sii lati fi idi awọn ọna imọran ti o yẹ julọ ati ti iṣelọpọ ni eyikeyi ipo ti a fun ati fun wiwa lati rii daju pe awọn olukopa ni alaye daradara ti agbara fun aṣeyọri mejeeji ati ikuna ti eyikeyi itọju.. O yẹ ki o wa ipese fun ilu, tabi paapa odaran, awọn ijiya ti awọn eniyan ba ṣe afihan awọn iṣẹ ti wọn nṣe, tabi fun biinu ni irú ti ijamba tabi gbagbe; nitorinaa ọran ti o dara wa fun iṣeto ṣiṣii ati ilana ilana iṣiro. Awọn itọju ti ita-pada le mu eewu awọn ijamba pọ si. Awọn igbero ijọba yoo ni ipa ti idilọwọ wa lati kọ ẹkọ awọn otitọ ṣaaju ki o pẹ ju.

Yẹ ki o gba awọn ọmọde niyanju sinu awọn igbesi aye LGBT?

Akọsilẹ ti Oye n wa lati gbesele eyikeyi itọju ailera ti o “ṣe afihan arosinu pe eyikeyi iṣalaye ibalopo tabi idanimọ akọ jẹ eyiti o dara julọ si eyikeyi miiran.” Sibẹsibẹ ẹri ijinle sayensi jẹ kedere pe jiini eniyan jẹ nipa ti ni tunto lati se ojurere si heterosexual ibasepo. Labẹ gbogbo deede awọn ipo, eniyan ni boya XY tabi XX chromosome apapo, Abajade ni akọ tabi abo awọn ilana ara, lẹsẹsẹ. Bayi, ti ara ibalopo ni deede ti o wa titi ni ibimọ: ṣugbọn exceptional ayidayida, paapaa nigba oyun ati balaga, le ma ja si ikosile ti ara abuda ti idakeji ibalopo tabi bomole ti deede abuda. Awọn wọnyi ni ti ara intersex ipo ni o wa toje⁹, maa alailanfani, ati pe o le nilo oogun atunṣe tabi iṣẹ abẹ; ṣiṣe awọn ti o patapata reasonable lati se apejuwe wọn bi abawọn tabi aipe.

Paapa ni akoko puberty, o jẹ ohun deede fun awọn ọmọde lati beere idi ti a fi bi wọn akọ tabi abo. Iwadi fihan pe diẹ ninu awọn 60-70% ṣe bẹ si diẹ ninu awọn ipele: ṣugbọn awọn tiwa ni opolopo yoo ni a deede-ṣiṣẹ akọ tabi abo ara; ati pe wọn yoo ti gba eyi nipasẹ ibẹrẹ 20 wọn, laisi eyikeyi itọju ailera. sibẹsibẹ, ìbàlágà tun jẹ akoko nigbati eyikeyi awọn ipo ibaraẹnumọ ti ara ti o han gbangba ti o ṣee ṣe lati farahan: nitorina o ṣe pataki pe awọn iṣẹ ibojuwo ọjọgbọn wa ti o ba fura si eyi.

Yato si awọn abuda ibalopo akọkọ ti ọkunrin ati obinrin, awọn Jiini wa fun wa ni ọpọlọpọ awọn abuda keji lọpọlọpọ, pẹlu kekere permutations ti ara apẹrẹ ati awọ, pataki iyatọ ninu iga, àdánù ati agbara, acuity ti ogbon, awọn agbara opolo ati paapaa ‘iwadii’ awọn iwa. Ẹri tun wa pe diẹ ninu awọn abuda ti o ni ibatan ibalopo ni nkan ṣe pẹlu awọn jiini ti ko ṣe dandan gbe ni awọn krómósómù X tabi Y. Diẹ ninu awọn wọnyi le ni ipa lori awọn abuda, bii ‘gbodo’ reflex, eyi ti o ni diẹ ninu awọn ipa lori ibalopo iwa ati iriri. Ati pe ọpọlọpọ awọn abuda eniyan miiran wa, gẹgẹ bi awọn propensity fun ewu-gba, iwa ibinu, imolara, patako ati bẹbẹ, eyi ti o wọpọ ni nkan ṣe pẹlu ibalopo kan ju ekeji lọ ati pe o le ni paati jiini.

Abajade jẹ iwoye nla ti awọn abuda ti o jọmọ jiini ti o wa lati 'effeminate’ akọ si ‘butch’ obinrin. Iru awọn iyatọ wọnyi jẹ ibi ti o wọpọ ati pe o jẹ deede: ṣugbọn stereotyping aṣa ti o pọ julọ le ja si abuku ti awọn ti o ni apapọ awọn abuda keji ti o jẹ aṣoju pupọ julọ ti ibalopo idakeji ati yori si bibeere ti ẹni naa ‘gidi.’ abo. Si iwọn yii, Awọn atako LGBT si stereotyping ibalopo kii ṣe laisi idalare ti o mọrírì. Ṣugbọn ko si ẹri ti eyikeyi 'awọn jiini onibaje.’ Ko si ọkan ninu awọn iyatọ jiini ti a mọ, yato si awọn chromosomes XY, ti ṣe afihan nigbagbogbo lati jẹ awọn afihan igbẹkẹle ti iṣalaye ibalopo. Paapaa ninu ọran ti awọn ibeji aami jiini, ti eniyan ba pinnu lati yi ibalopo pada, awọn anfani ti awọn miiran ṣe bẹ kere ju 1 ninu 3.

Eyi jẹ nitori ohun ti o jẹ ki eniyan jẹ alailẹgbẹ bi ẹda kan jẹ tiwa aṣamubadọgba. A mọ ti ara wa, ti elomiran, ayika wa ati ipa ti a le ni lori rẹ; si iye ti a le ani idojuk Iwa ti ara wa nigbati o jẹ dandan ki o wa awọn ọna ti ilo tabi sanpada fun awọn agbara ati ailagbara ti ẹda wa. Ati, bi a ti n dagba, Kì í ṣe àwọn apilẹ̀ àbùdá àti àyíká ipò wa nìkan ló dá wa; a wa lati mọ pe igbesi aye wa nigbagbogbo ni apẹrẹ pupọ diẹ sii nipasẹ wa awọn aṣayan ati nipa ohun ti a gbagbọ lati jẹ otitọ.

Ni asopọ yii, o ṣe pataki lati jẹwọ ipa ti igbega, paapaa pataki ti aibikita obi, ibalokanje ati ibalopo abuse. Ọmọde yoo dahun si iru awọn ipo bẹẹ, nwá itunu, ìfẹni ati acknowledgment; ati pe eyi le ni irọrun ja si idasile awọn ilana ihuwasi ati awọn igbagbọ ti o le fa idarudapọ igba pipẹ ti awọn itara ibalopo ti ara ti ọmọde..

Awọn abajade ti iyipada ọmọ ti o ni ilera ibalopọ lati gbagbọ pe wọn yẹ ki o yipada si ibalopo miiran jẹ ajalu. O kan ailesabiyamo titilai, iparun awọn ẹya ara ti ilera ati rirọpo wọn pẹlu awọn aropo ti ko le ṣe apẹẹrẹ nitootọ iriri iriri ti ara ti nini ara ti idakeji. Abajọ iye igbẹmi ara ẹni ti ga tobẹẹ ti iyalẹnu! Ti eyikeyi iru itọju ailera yẹ ki o jẹ arufin, eyi yoo jẹ!

Kini ti ilopọ? Eyi jẹ ọrọ ti o nira pupọ lati yanju; bi o ti gbarale pupọ lori ohun ti eniyan gbagbo nipa ara wọn. Ọpọlọpọ eniyan ti o tẹri si ilopọ ni ija pẹlu awọn ikunsinu itiju nitori wọn le rii pe o lodi si apẹrẹ ti ara wọn.. Nwọn le ki o si wa ni awọn iṣọrọ tàn nipasẹ awọn “Mo wa daada – Mo kan wa ninu ara ti ko tọ” imoye ti transgender extremists. Tabi, ti ẹnikan ba gbagbọ pe igbesi aye wọn jẹ abajade isese afọju, nwọn ki o le nìkan yan ohunkohun ti aṣayan yoo fun wọn ni julọ ti ara idunnu. Ṣugbọn ti ẹnikan ba gbagbọ pe irisi ara wọn ni itumọ lati ṣe afihan ète Ọlọrun fun igbesi aye wọn: lẹhinna o jẹ dandan lati bẹrẹ bibeere diẹ ninu awọn ibeere jinle pupọ nipa ibatan laarin ifẹ gidi ati ifamọra ibalopọ (wo Idi Ife.) Ṣugbọn fun bayi Emi yoo rọrun tun ṣe iyẹn, bí ẹnì kan bá fẹ́ jáwọ́ nínú ìbálòpọ̀, wọn nilo akọkọ lati ṣawari iyatọ laarin ibalopo ati ifẹ Ọlọrun: ati pe Ọlọrun fẹràn wọn ni itara, ani pẹlu gbogbo awọn ašiše wọn!

Alaburuku Ẹtọ Eniyan

Ijọba sọ pe awọn igbero rẹ bọwọ fun awọn ẹtọ eniyan. Ni otito, wọn jẹ alaburuku awọn ẹtọ eniyan…

Awọn ẹtọ ti Ọmọ

Awọn ijumọsọrọ toka awọn Equality Ìṣirò 2010, eyi ti sepo nikan pẹlu awọn ẹtọ ti awọn agbalagba: ṣugbọn awọn ẹtọ ọmọ ni ni aabo labẹ ofin labẹ Apejọ UN lori Awọn Ẹtọ Ọmọ ati Adehun Yuroopu lori Awọn Eto Eda Eniyan (ECHR).

Ijọba ti kede aniyan lati gbesele gbogbo iyipada ailera fun labẹ-18s ni o pọju, da lori awọn ayidayida, lati ṣẹ eyikeyi tabi gbogbo awọn nkan UN atẹle wọnyi: 3 - ọmọ ti o dara ju anfani, 5 – respect for parental rights and family life, 12 – self-determination, 13 – freedom of expression and access to information, 14 – freedom of thought and religion, 24 – health, 37 – cruel, inhuman or degrading treatment and 39 – recovery from abuse. The government is attempting to usurp these rights by setting itself up as the sole judge of what is in the child’s best interests.

Jubẹlọ, if the government thinks that its policy is consistent with the ECHR, then it should consider that its proposal is in direct opposition to the more scientifically-oriented policy of Finland, which states that, “Treatment should aim to reduce or resolve gender dysphoria by aiming to reduce or resolve predisposing disorders, and not change bodies until psychologically treated and 25 years old.”

Ominira ti Ẹsin ati Ẹri.

Iseda ibora ti igbero 'itọju ọrọ sisọ’ gbesele, ni ipa lori ẹnikẹni ti o ni eyikeyi ọna ti o gboya lati sọrọ jade tabi ni imọran lodi si awọn imọ-jinlẹ LGBT ti ibalopo, boya fun esin, iwa tabi ọgbọn idi. Awọn idaniloju si ilodi si ni iye diẹ, fun ipinnu ti a mọ ti awọn alagidi LGBT lati ṣe ipalara fun awọn ti wọn ko gba nipasẹ awọn ẹjọ ofin, awọn irokeke, ihamon, patako ati bẹbẹ, laiwo ti awọn ofin Wiwulo ti won nperare. Kii ṣe bẹẹ nikan; ṣugbọn awọn igbiyanju kan pato lati gbesele iṣẹ-ojiṣẹ adura - ati eyikeyi igbiyanju lati sọ awọn iṣoro ibalopọ si awọn idi ti ẹmi - jẹ ki eyi jẹ ikọlu gbangba si ominira ti ẹsin ati ẹri-ọkan.. Fun esi alaye, wole nipa lori 1,000 Christian òjíṣẹ, wo Nibi. Ṣugbọn ṣakiyesi pe awọn ero iru kanna lo fun ọpọlọpọ awọn ẹsin miiran ati, nitõtọ, si ẹnikẹni ti o gbagbọ ni pataki ti awọn ipilẹ iwa fun awujọ ọlaju.

Ibalopo ati Ibalopo Iṣalaye

Awọn igbero ijọba, nigba ti o nperare lati wa ni ani-ọwọ, ni o wa ohunkohun sugbon. Wọn ti wa ni idojukọ lori igbega awọn ẹtọ ti LGBT nkan (awọn ẹtọ ti ọpọlọpọ awọn ti wa bọwọ) ni owo awon ti o, nínú gbogbo ẹ̀rí ọkàn rere àti ète, koo pẹlu awọn wọnyi ise – ati nipataki ni laibikita fun ti o kere nkan ti o, ntẹriba logan awọn LGBT igbesi aye, kabamọ ṣiṣe bẹ ati fẹ lati fi silẹ.

Eleyi jẹ nìkan kii ṣe idajo, lodidi ijoba tabi ibowo fun eto eda eniyan; ati Mo mura lati dojukọ ẹwọn ju ki n tẹriba fun iru ofin bẹẹ.

Tiwantiwa iparun

Awọn julọ nipa ẹya-ara ti yi gbogbo, ti nlọ lọwọ, gbiyanju lati gbesele 'itọju ailera’ is the manner in which normal democratic processes have been hijacked by non-democratic and publicly-unaccountable pressure groups, bi eleyi Stonewall, Global Equality Caucus, ati ILGA World. This is, dajudaju, not to suggest that such organisations do not have a right to be heard, and their views taken into account. But governments are supposed to be careful not to show undue bias towards one particular lobby group or another: and that is precisely what has been happening. Even the minister’s introduction to the consultation makes clear the immense importance the government is attaching to the forthcoming, ‘Safe to Be Me’ conference, to be chaired by Global Equality Caucus’ Nick Herbert (who has also been appointed by the PM as the UK’s Special Envoy on LGBT rights). Is it only coincidence that the conference is in June, ati “It is the Government’s intention to deliver a ban as quickly as possible and we will be preparing a draft Bill for Spring 2022” ?

But the extent of Stonewall’s behind-the-scenes influence in manipulating government and public bodies is far more concerning. Following a number of expressions of concern about Stonewall’s unusual ability to influence public policy, BBC Radio Ulster’s ‘Nolan Investigates’ program launched an 18 month investigation resulting in a series of 11 podcasts, which may currently be accessed on BBC Sounds. The very even-handed but hard-hitting series examines how Stonewall’s multiple roles as lobby group, onimọran amoye ati oluyẹwo iṣẹ ti jẹ ki o yi awọn eto imulo ti awọn ẹka ijọba pada ni pataki, pataki awọn agbanisiṣẹ ati media (pẹlu BBC) ani kọja awọn ti wa tẹlẹ dopin ti awọn ofin. Kii ṣe bẹẹ nikan; ṣugbọn Stonewall ti jere lọpọlọpọ lati awọn ifunni ijọba mejeeji ati awọn idiyele fun awọn iṣẹ rẹ. O tun ti paṣẹ awọn gbolohun ọrọ gagging lori awọn ara ijọba ti n ṣe idiwọ fun wọn lati sọ fun gbogbo eniyan ti “aṣiri”’ imọran ti o ti fun! Ni atẹle awọn ifihan wọnyi nọmba kan ti awọn ara wọnyi ti lọ ni bayi, tabi ti wa ni considering nlọ, awọn oniwe-‘Oniruuru aṣaju’ eto.

Ni Oṣu kọkanla ọjọ 13th 2021 mejeeji awọn Igba ati Mail Online gbe iroyin ti Nikki da Costa, ẹniti o fi ipo rẹ silẹ ni Oṣu Kẹjọ ti Boris Johnson oludari awọn ọran isofin, ti rojọ pe, “Ẹgbẹ kan ti awọn oludamọran agba julọ ti Boris Johnson n gba eto imulo ijọba laaye lori awọn ẹtọ trans lati jẹ aṣẹ nipasẹ Stonewall.” O so wipe “ibebe ti o lagbara ni No 10” ti n ba ẹtọ awọn obirin jẹ, ani si iye ti “pinnu ohun ti Johnson rii ninu awọn apoti pupa rẹ ati kiko lati ṣeto awọn ipade pẹlu awọn eniyan ti yoo ṣafihan awọn iwo ti o lodi si.” The Mail fa rẹ bi wipe, ”Ko si agbari miiran - ko si iṣowo, tabi ifẹ, laibikita bi o ti tobi to - iyẹn le gbe foonu naa si oludamọran pataki kan ti o joko ni ita ọfiisi Boris Johnson ki o jẹ ki eniyan yẹn sọrọ taara si Prime Minister.” “Ṣugbọn iyẹn ni iru iraye si ti Stonewall ni.” Laipẹ julọ, on 6th January 2022, awọn Teligirafu ti royin wipe Stonewall “gba £1.25 milionu ni awọn ifunni ti agbateru owo-ori ni igba atijọ 18 osu”, pẹlu “diẹ ẹ sii ju milionu kan poun ni ọdun kan ti ifẹ ti n gba lati ọdọ awọn ara ilu” fun ẹgbẹ ti awọn oniwe-'Oriruuru aṣaju’ eto.

Eyi kii ṣe (ati Ṣi Ko Ṣe) a onigbagbo Ijumọsọrọ

Tan-an 30 Oṣu kọkanla 21, nigba ti a beere idi ti akoko ijumọsọrọ jẹ lakoko kukuru pupọ, Ọgbẹni Freer, ti o bi Minisita fun Equalities Lọwọlọwọ nṣiṣẹ yi ijumọsọrọ, so fun Women ati Equalities Committee, “Ni otitọ, nitori pe o jẹ nipa 'bawo', kii ṣe 'ti o ba'. Pupọ awọn ijumọsọrọ ijọba yoo bẹrẹ lati inu agbegbe ile: ‘Ṣé kí á ṣe èyí? Kini awọn iwo rẹ?’ Ti ṣe ipinnu yẹn. A n tẹsiwaju pẹlu wiwọle lori itọju ailera iyipada…” Alaga obinrin naa beere, “Ṣe o ni aniyan pe diẹ ninu awọn olufaragba pataki le padanu nitori ilana ijumọsọrọ kukuru, tabi ṣe o ni igboya pe gbogbo wọn jẹ-” Ọgbẹni Freer fesi, “Mo da mi loju patapata pe gbogbo eniyan ti o ni ero lati pin ti ni awọn iwo yẹn lati pin tẹlẹ.” Eyi, dajudaju, ko ṣe alaye bii awọn ti ko tii rii awọn ibeere ijumọsọrọ tẹlẹ ṣe le mura esi to peye ni idaji akoko deede, ni pataki bi awọn iroyin ti ijumọsọrọ ti sin ni iyara ṣaaju Keresimesi ati awọn akiyesi nipa Covid. Ni akoko yẹn, ijumọsọrọ jẹ nitori lati pari ni 4 awọn ọjọ: sugbon, atẹle irokeke ti Atunwo Idajọ nipasẹ ẹgbẹ ẹtọ “Ibalopo ọrọ”, eyi ti fa siwaju si 4th Kínní '22. But the government’s insistence that they will carry on regardless remains unchanged.

How Can We Halt this Juggernaut?

The government Petitions website allows any British citizen or UK resident with the support of 5 others to start a petition; provided that it conforms to the government’s eligibility rules, defined Nibi. If the petition gets 10,000 signatures, the government will make a formal response. If it gets 100,000 signatures, it will be considered for debate in Parliament. sibẹsibẹ, it is important to understand that it is kii ṣe permitted have more than one petition at any one time that makes the same or a similar request.

A petition to “Cancel plans to ban conversion therapy”already exists on the site, Nibi“. But the wording failed to make clear the seriousness of the issue: and it received no publicity, gathering only 20 signatures in its first 3 osu! This is decidedly strange, since there are a great many organisations and people expressing deep concern about the government’s intentions; but many are reluctant to sign this particular petition because it does not make its points in the way they would prefer. Sugbon, after publicizing it to my personal friends, the number of signatures quadrupled in just 4 awọn ọjọ! The petition’s wording cannot be changed now; but is not particularly important, as a petition cannot compel the government to do what is asked. But it can send a strong signal that this is a matter of considerable public concern; and the government needs to stop and review its proposals.

We have less than 2 weeks in which to take action to protect our children from further institutionalized abuse. The consultation ends on 4th February; and the government intends to push ahead with these radical Stonewall-style measures as quickly as possible after that. Nitori naa, I am asking all my friends and anyone else who shares my concern, to not only sign this petition themselves but to pass on this request to their own friends as a matter of urgency. Will you join with me in this? (N.B. To sign, you must be a UK citizen or resident. You will be asked to respond to a confirmation email: but your name will not be published.)

STOP PRESS! Over 2,500 ministers have previously signed a joint submission to the government consultation. Christian Concern are now asking all Christians to make their own submissions to the consultation, and to also add their names to the ministers’ lẹta. I would encourage you to also do both. This is not about who has the best petition: it is about doing all we reasonably can to protect our children and all our fundamental rights.

Awọn akọsilẹ ẹsẹ

1. In the original draft of this article, this was erroneously referred to as the ‘Education Act.’ Abala 28 was actually a clause of the Local Government Act which forbade (a) local authority-funded promotion of homosexuality and (b) teaching in maintained schools that promoted ‘the acceptability of homosexuality as a pretended family relationship’ (ie. for the purpose of raising children).
2. “Sexual Orientation Change Efforts, Adverse Childhood Experiences, and Suicide Ideation and Attempt Among Sexual Minority Adults, United States, 2016–2018”, published online by American Journal of Public Health (AJPH), 10 Oṣu Kẹfa 2020.
3. Sullins, Donald, Sexual Orientation Change Efforts (SOCE) *DInku* Igbẹmi ara ẹni: Correcting a False Research Narrative (Oṣu Kẹta 16, 2021). Available at SSRN: https://ssrn.com/abstract=3729353 tabi http://dx.doi.org/10.2139/ssrn.3729353.
4. “Generations. A study of the life and health of LGB people in a changing society”, an online resource by Ilan Meyer, et al., accessible at http://www.generations-study.com.
5. Meyer IH, Russell ST, Hammack PL, Frost DM, Wilson BDM (2021) “Minority stress, wahala, and suicide attempts in three cohorts of sexual minority adults: A U.S. probability sample.” PLoS ONE 16(3):e0246827.
6. Dhejne C, Lichtenstein P, Boman M, Johansson ALV, Langstrom N, et al. (2011) “Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden.” PLoS ONE 6(2): e16885. doi:10.1371/journal.pone.0016885 https://doi.org/10.1371/journal.pone.0246827
7. “X-OUT-LOUD — Emerging Ex-LGBT Voices” Features 44 unique stories, lati 22 countries, of men and women leaving LGBT identities, published by Core Issues Trust, https://store.core-issues.org/product/x-out-loud-emerging-ex-lgbt-voices/.
8. The primary purpose of this Memorandum of Understanding is, “the protection of the public through a commitment to ending the practice of ‘conversion therapy’ in the UK.” This is, “an umbrella term for a therapeutic approach, or any model or individual viewpoint that demonstrates an assumption that any sexual orientation or gender identity is inherently preferable to any other, and which attempts to bring about a change of sexual orientation or gender identity, or seeks to suppress an individual’s expression of sexual orientation or gender identity on that basis.” (MoU paras 1 & 2).
9. Genetically-induced homosexual or transgender tendencies are necessarily rare because the carriers of such genes do not normally reproduce.