Sidee Tani u Shaqaysaa?

Kajawaabida cirifka awoodda

Bawlos wuxuu sharraxay in dhibaatada dhabta ahi aysan ahayn inuusan ku raacsaneyn heerarka Eebbe, ama inuusan runtii rabin inuu sameeyo wixii Ilaah yidhi. Heerarka caqliga iyo anshaxa, Runtii wuxuu doortay inuu wadada Ilaah tago: Laakiin ka dib raadsashadaas ma uusan lahayn awood uu kaga adkaado dhammaan degmooyinka is-dhexgalka ee is-dhexgalka ee dabeecaddiisa. Waa muhiim in la fahmo markan.

Fikirka cilmi-nafsiga ee casriga ah (iyo, runtii, Siyaabo kale oo kale oo loo fikiro) Tixgeli in arrinta ugu weyn ay tahay mid ka mid ah awoodda. Taasi waa in la yiraahdo, 'Haddii aad rabto wax si xun u filan, Markaa waad sameyn kartaa.’ Hadda run badan ayaa ka jirta aragtidaas: Laakiin go'aan ka gaarida kaligiis kuma filna. Tusaale ahaan, Markay ciyaartooygu tartamaan, victory normally goes to the one who is most determined to do whatever it takes to win. Laakin, no matter how determined you may be to run a mile in under 3 daqiiqado, physical limitations will let you down.

In the moral arena, such limitations are more subtle and much less obvious. Tusaale ahaan, drug addicts find themselves bound to their habit by both physical and mental factors. Often, though not always, it is the mental factor that is harder to break; iyo, as in most areas of life, those with the strongest will power are the most likely to break free – if they really want to. But the deepest addiction of all is the addiction to self-love that takes the place of the unselfish love that God originally intended for us. This addiction is like a chameleon that constantly shifts from one colour to another. Tusaale ahaan, qabatinka uu leeyahay ayaa awood u leh inuu awood u yeesho inuu jebiyo qabatinkooda daroogada uu u geysto muuqaalka cusub ee is-hoosaysiiya sida kan ah kan sayidka ah ee aayahooda, ama wuxuu bilaabaa inuu hoos u eego kuwa tabar daran ee kuwa tabardaran ee ku guuldareysta in lagu sameeyo fasalka, Ama xitaa waxay bilaabaneysaa inay ku kacdo caadooyinkoodii hore mar labaad aaminaadda ay hada 'gacanta ku hayaan.’

Guuldarashada weyn, Badbaadada badan ee jirrabaadda. Dhowr naf-dhif ah oo naadir ah waxay u muuqdaan kuwo aan ka yarayn kuwa kale si ay ula socdaan fikradaha noocaas ah: Laakiin kuwan sidoo kale waxay u muuqdaan inay si daran u argagaxsan yihiin kuwa kale oo ka mid ah qaladaadkooda. Xaqiiqdu waa, in qofkeenna ka madaxbaneyn dhibaatadan. Cajiib ah, Dadka Ciise oo Ciise ka qabo dhibaatooyinka ugu badan - oo ugu dambeyntiina ay hogaamisay shirqool in la dilo - ahaayeen hoggaamiyeyaasha diinta ee maalintiisa; Ayaa naftooda u malaynayay Ka fiican dadka kale oo dhan.

Kuwa dhahaya ma lihin awood aan ku noolaano sidii Ilaah loogu talagalay, Markaas jirrabaadda ayaa ah in lagu wareejiyo cambaareyn rajo leh iyo is-burburin xitaa is-nacaybka ayaa runtii ah 'Jelted’ is-jacaylka.. Laakiin haddii aan sheegano inaanu haysanno awood, Markaas maxay tahay sababta aan u samaynayno? Tani waxay noqon kartaa diidmo ula kac ah heerarka Eebbe, khiyaano, munaafaqnimo, ama isku darka dhammaan saddexda. Laakiin xididka dhammaantood waxay been ka sheegaan bini-aadamka. Daawaynta Eebbe ee shareecada iyo rajo beelka.

Waxbarista Masiixiga ah ee Injiil ayaa ah in dadka laga xoreeyo oo keliya dembiga iyada oo loo marayo wax ka qabashada tooska ah ee Eebbe. Kama kasban karno cafiska Eebbe dembiyadeenna si kasta oo aan u gaarno; oo aan jirin wax dadaal ah oo qaybteenu qaybteenna ku jebin kara qabatinkeenna dembiga. Waxaan u baahanahay awood aan qudhun nahay. Waxaan u baahanahay mucjiso. Tani waa sababta Ciise loogu qaaday taariikhda aadanaha.

Wixii sharcigu uusan sameyn karin, In taas ay daciif tahay hilibka, Ilaah. Isagoo u diraya wiilkiisa jidh dembiga oo dembiga dembiga ah iyo dembiga, Wuxuu ku dhalleeceeyay Dembiga Jidhka; in qaynuunnada sharciga uu ku oofi karo, kuwaas oo aan jidhka ku socon karin, Laakiin ka dib Ruuxa. (Rom 8:3-4)

Cafis – Mucjiso nimco

Iftiimintii Eebbe ma aha 'calaamad’ ama warqad mala-awaal ah’ macaamilo ganacsi, as if our lives were like a computer game and our wrongdoings ‘victimless crimes’ where one only had to press the ‘reset’ badhanka’ or write off our debt with a stroke of a pen. It requires such a radical inward change that Jesus describes it as being ‘born anew.’ Consider this conversation between Jesus and a Jewish spiritual leader:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. The same came to him by night, oo ku yidhi isaga, “Wadaad yuhuud, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

Jesus answered him, “Runtii runtii, Waxaan kuu sheegayaa, unless one is born anew, he can’t see the Kingdom of God.”

Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”

Ciise wuxuu ugu jawaabay, “Dhab ahaantii waxaan kuu sheegayaa, Haddii uusan mid ka dhalan biyo iyo ruux, Isagu ma geli karo boqortooyada Ilaah! Waxa ku dhashay jidhka waa jidh. That which is born of the Spirit is spirit. Don’t marvel that I said to you, ‘You must be born anew.’ The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

Nicodemus answered him, “How can these things be?”

Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? Dhab ahaantii waxaan kuu sheegayaa, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness. If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? Cidina majirto jannada, Laakiin kii jannada ka soo degay ma jiro, Wiilka Aadanaha, oo jannada ku jira. Sida Muuse ugu kiciyey abeesada cidlada dhexdeeda, xitaa waa inuu Wiilka Aadanas kor u qaadaa, in qof kasta oo rumaysta inuusan hal lumin, but have eternal life. (Joh 3:1-15)

The literal rendering of ‘born anew’ in the above passage is ‘born from above.’ Jesus is explaining that what is required is a spiritual rebirth, brought about by God’s Spirit. In a natural birth, the mother’s waters break and the baby is brought out of the mother’s womb into the world of normal human existence and relationships. In a spiritual birth, God’s Spirit brings us into a new, spiritual life in which we can have a relationship with God.

Nicodemus struggled to understand this; so Jesus referred him to an incident from the time of Moses, which is described in the book of Numbers, and with which Nicodemus would have been very familiar:

They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? waayo, ma jiro rooti, Oo biyo ma jirto; Oo naftayaduna waxay neceb tahay kibistan iftiinka.” Rabbigu wuxuu dadka ku soo diray abeesooyin kulul, Oo iyana way qaniinay dadka; Dad badan oo reer binu Israa'iilna way dhinteen. Dadkii waxay u yimaadeen Muuse, oo yidhi, “Waan dembaabnay, maxaa yeelay, Rabbiga ayaannu ka hadalnay, iyo kaa soo horjeedda; Rabbiga barya, Inuu abeesooyinnada naga qaada.”

Muuse wuxuu dadkii u duceeyey. Rabbigu wuxuu Muuse ku yidhi, “Samee abeeso dabka, oo u dhig heer: Oo waa inay dhici doontaa, in qof kasta oo qaniinyo, Markuu arko, noolaan doonaa.” Muuse wuxuu sameeyey meel naxaas ah, oo ku deji heer: Oo way dhacday, in haddii abeeso uu qaniinay nin, Markuu u fiirsaday abeesada naxaasta ah, wuu noolaa. (Num 21:4-9)

Si caadi, reer binu Israa'iil waa la mamnuucay inay sameeyaan sawirro haddiiba ay u caabudaan sidii ilaahyo.¹ Marka tani waxay ahayd tilmaam aad u yaab badan – Xitaa in ka badan si abeesadu u ahayd astaan ​​ka mid ah kii sababay Aami dembi. Maxaa loogu dhejiyay cirif; Maxay u eegaysay inay ka dhalatay dawo iyo waxa ay tani ku yeeshaan Ciise iyo mar labaad? Sida uu sheegayo Ciise, Waxay ahayd sawir sheegid sheegid daadinta sida lagu qodbay, Meesha aan u qaadin bartilmaameedka xukunkii Eebbe ee ka dhanka ah sharka ah in abeesada, Shaydaanka, sameeyey gudaha iyo iyada oo loo marayo nolosheena.

Sida Muuse ugu kiciyey abeesada cidlada dhexdeeda, xitaa waa inuu Wiilka Aadanas kor u qaadaa, in qof kasta oo rumaysta inuusan hal lumin, but have eternal life. Eebbe waa uu dunida u jeclaaday, in uu siiyay hal iyo wiil oo keliya, in qof kasta oo rumaysta inuusan hal lumin, but have eternal life. Waayo, Ilaah wiilkiisa dunida u soo dirin inuu xukumo dunida, Laakiin in dunidu lagu badbaadiyo isaga. (Joh 3:15-17)

Xadgudubgeenna ayaa leh cawaaqib dhab ah. Waxay waxyeelo u geystaan ​​kuwa kale waxayna si qoto dheer u aflagaadeeyaan Ilaah. Sida isha ugu dambeysa ee anshax darrada iyo caddaaladda, Ilaahay had iyo jeer wuxuu ku adkaystay in cadaaladda la sameeyo - si buuxda - oo loo arko in la sameeyo. Ciise wuxuu ku qanciyaa caddaaladdaas isagoo meeshayaya, samaynta cafis aan shuruud lahayn oo shuruud la'aan ah oo ay suurtogal u tahay qof kasta oo si fudud u aamininaya isaga.

… kan iskiis u yeelo dembiyadeenna jirkiisa geedka ku jira, in aan, Markay u dhinteen dembiyada, waxay u noolaan kartaa xaqnimada; Intooda lagu xumeeyey. (1Pe 2:24)

Masiixu wuu na soo furtay inkaaraha sharciga, I habaar noo noqo. Waayo, waa qoran, “Inkaaru ha ku dhacdo qof kasta oo geed ku dheji,” in barakadii Ibraahim ay dadka aan Yuhuudda ahayn ugu timaaddo Ciise Masiix; Si aannu u helno ballankii Ruuxa ee rumaysadka. (Gal 3:13-14)

Nimco macnaheedu waa 'raalli ahaansho.’ Ilaah sabab kasta ha lahaado oo uu xaq u leeyahay inuu dhalo oo na baxo: but God’s forgiveness comes to us as an un-earned and unconditional ‘miracle of grace.’ His love for us is so immense that he chose to suffer the penalty of our sins himself rather than see us destroyed by them. All we have to do is look at Jesus and trust him.

But how do we get the power to conquer temptation? Exactly the same way…

The Miracle of ‘God in Us’

The second part of God’s undeserved miracle of deliverance from the power of sin is even more amazing; God Himself proposes to come and live in and through us!

A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them. (Eze 36:26-27)

Hadda, in one sense, God has always been doing that: because God is everywhere. As Paul explained to the philosophers in Athens:

The God who made the world and all things in it, isaga, being Lord of heaven and earth, doesn’t dwell in temples made with hands, neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. … though he is not far from each one of us. ‘For in him we live, oo dhaqaaq, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ (Act 17:24-28)

But what God is proposing here is a far closer and more personal relationship than man has ever known before. Waagii hore, Waxaan Ilaah u garanay sidii ay tahay ',’ noo sheegida sida ay tahay inaan u dhaqmeyno. Laakiin hadda wuxuu damacsan yahay inaan ku soo aragno 'gudaha' gudaha Mareykanka’ – Barashada inaad dareento sida uu dareemayo, damco waxa uu doonayo oo u dhaqmo sida uu u dhaqmo.

Wakin, Maalmuhu way yimaadaan, ayaa Rabbigu leeyahay, inaan axdi cusub la dhigan doono reer binu Israa'iil cusub, Oo reer Yahuudahna waxay la jiraan reer Yahuudah: ma aha sida axdigii aan la dhigtay awowayaashood maalinta aan iyaga gacanta ku qabtay si aan uga keeno dalkii Masar; kaas oo axdigaygu jebiyey, In kasta oo aan nin ahaan u ahaa iyaga, ayaa Rabbigu leeyahay. Laakiin tani waa axdiga aan la dhigan doono reer binu Israa'iil maalmahaas dabadood, ayaa Rabbigu leeyahay: Sharcigayga waxaan gelinayaa qaybahahooda gudaha, Oo qalbigoodana waan qori doonaa; oo anna waxaan noqon doonaa Ilaahooda, Oo iyana waxay noqon doonaan dadkayga: Oo iyagu innaba waxba ma baran doonaan deriskiisa, oo nin waluba walaalkiis, maahmaah, Aqaan Eebbe; waayo, dhammaantood way i garan doonaan, ugu yar ee iyaga ugu weyn iyaga, ayaa Rabbigu leeyahay: waayo, xumaantooda waan cafiyi doonaa, Oo dembigoodiina mar dambe ma soo xusuusan doono. (Jer 31:31-34)

Waxaan inta badan khaldanaa inaan isku dayno inaan si toos ah ula dagaallamo jirrabaadda. Adigoo sameeya tan, Waxaan diirada saareynaa dareenkeena dhibaatada; xalka ma aha. Tani inta dhif ah ayaa shaqeysa; Xitaa haddii ay tahay inaan si dhakhso ah ugu dhicinno dabinka aaminka ah ee aan rabno dhibaatada; Markaa waxay ku fikirtaa. Laakiin markaan diiradda saarno dareenkeena Ciise, Markaas Ruuxa Quduuska ah (Ayaa yimid inuu nagu dhex noolaado) wuxuu noo muujiyey si ay u jeclaadeen rabitaankeenna oo kale ah inuu ka weyn yahay damacyadeena dabiiciga ah; iyo tijaabooyinku way naga lumiyaan. Halkii aad dagaalka ka noqon lahayd inaad tijaabiso jirrabaadda, Raacnaanta joogitaanka Eebbe wuxuu noqdaa farxad xorrinaysa.

Laakiin dhammaanteen, oo weji lagu soo bandhigay oo ka eegaya muraayadda ammaanta Rabbiga, waxaa loo beddelaa sawir isku mid ah ammaanta ilaa sharaf, xataa sida Rabbiga, Ruuxa. (2Co 3:18)

Waxay ku saabsan tahay awoodiisa – ma aha.

Akhri…

Qori cad

1. Murugo, Taasi waa waxa ugu dambeyntii dhacday.
   Waxay umuuqataa taas, Ka dib khatarta ay dhaaftay, Abeesada wali waa la ilaaliyay si ay dadka u xasuusiso mucjisadan aan caadiga ahayn. Laakin, waqti ka dib, Waxay noqotay shay cibaadada. Ku dhawaad 1,000 Sanado ka dib waxaan akhrinaa in Boqor Xisqiyaah “burburiyey abeeso naxaas ah oo Muuse sameeyey; waayo, waayahaas reer binu Israa'iil foox bay u shidi jireen; oo wuxuu ugu yeedhay Nehushthan,” ('Gabal naxaas ah') (2Ki 18:4)