'Emunye uNkulunkulu

1. UNKULUNKULU OYEDWA

'Yizwa, O Israyeli: uJehova uNkulunkulu wethu, uJehova ingenye: …’ Deut. 6:4.

'Ngaphambi kwami ​​kwakungekho Nkulunkulu owabunjwa, futhi ngeke kube khona emva kwami.’ Isaiah 43:10.

'Ngingowokuqala futhi ngingowokugcina; ngaphandle kwami ​​akakho uNkulunkulu.’ Isaiah 44:6.

'Ingabe ikhona yini uNkulunkulu ngaphandle kwami? Ayikho, akakho omunye Rock; Angimazi umuntu. ‘Isaiah 44:8.

• (Leli vesi ziwusizo kakhulu amaMormon, abathi ukuthi kukhona oNkulunkulu ngubani lokubusa abanye imihlaba. Lokhu kuzokwenza uNkulunkulu ngomqambimanga kungafanele, kusukela akakwazanga singaqapheli ukuthi zikhona!)

'Siyazi ukuthi isithombe asilutho neze emhlabeni nokuthi akukho Nkulunkulu ngaphandle koyedwa. Ngoba ngisho noma kukhona okuthiwa onkulunkulu,, kungaba sezulwini noma emhlabeni (njengoba ngempela ziningi “onkulunkulu” futhi abaningi “noMbusi wababusi”), nokho kithina kukhona kodwa munye uNkulunkulu, ubaba, okuvela kuye zonke izinto weza nathi sikhona ngaye; futhi kukhona iNkosi eyodwa, kodwa, UJesu Kristu, ezikhona ngayo zonke izinto weza ngokusebenzisa nathi sikhona ngaye. ‘1 Cor. 8:4-6.

(Buyela okuqukethwe)

2. EZINTATHU KWABANTU

Umuntu libhekene abe nengqondo, ngeke futhi imizwa yabo siqu; Nokho ukuthi akumelanga siphanjaniswe nokuzibona intando: abantu abangaphezu bethandana, the ukhathazekile abanye bayothambekela nakakhulu ngemicabango lomunye, izifiso nemizwa.

2.1 Ubaba

Cishe kusadingekile ukuba kufakazelwe uBaba ungubani. Lokho ukuthi uNkulunkulu ngokucacile kule Evesini lokugcina ekhonjiwe. UJesu wayebaphatha esebiza uNkulunkulu ngokuthi uBaba: 'Baba wethu osezulwini, malingcweliswe igama lakho, ..’ (Mt. 6:9), 'Sengibuyela kuBaba wakho, kuNkulunkulu wami noNkulunkulu wenu’ (Jn. 20:17). ImiBhalo igcwele izinkomba uBaba hhayi ngokuthi ungamandla abstract, kodwa njengoba ohlakaniphile, umuntu onamandla futhi umuzwa.

(Buyela okuqukethwe)

2.2 iNdodana

Kungaba khona neze indawo bengabaza ukuthi uJesu ungumuntu onengqondo, ngeke futhi imizwa kwezakhe. Yize ayehlale benza intando kaYise (Jn. 6:38; 8:29) kwaba icala 'intando yami, kodwa eyakho kwenziwe’ (Lk. 21:42).

abaningi, nokho, zehlulekile zibone ukuthi uyilowo, noNkulunkulu. AmaJuda ashisayo njalo yokuthi kukhona uNkulunkulu oyedwa kuphela ukuthi omunye umuntu ukuba isimangalo ukuba iNdodana kaNkulunkulu noma kaNkulunkulu (ezingafinyelela into efanayo – ukubona Jn 5:18) waba uyiswa kuwukuhlambalaza.

Noma kunjalo, Nokho ngokuvamile uJesu kugwenywe ngxabano ngalolu daba futhi wasebenzisa isiqu esithi 'INdodana yoMuntu’ (Mt. 16:13-20), akazange ngempela ukwenza abukho.

Wavuma incazelo kaPetru ngokuthi 'uyiNdodana kaNkulunkulu’ e Mt. 16:16 nokuthi kubaFarisi e Mt. 26:63-4. ngokucacile Okuningi namanje, wasebenzisa igama elithi Waphezulu wembulela uMose (Ex. 3:14) enkulumweni yakhe 'Ngiqinisile, ngiqinisile ngithi kuwe, Engakabikho u-Abrahama, I am!’ futhi cishe ashayiwe endaweni (Jn. 8:59). Kabili ngaphambi kuleyo ngxoxo (Jn. 8:24 & 28) ayeyisebenzisile isihloko esifanayo (Nokho ngendlela lifihlakele ngaphezulu okungadingi baphume kahle kule nguqulo), futhi amaJuda azithele ukusetshenziswa wayo wokuqala: ngakho kungaba khona uJesu nokungaqondi’ incazelo. Nakuba-ke wathatha uPetru nabanye abafundi isikhathi uyamqaphela uJesu njengeNhloko Nkulunkulu, akukho kungabaza ukuthi benza.

UJohane uqala ivangeli lakhe ngesitatimende, 'Ekuqaleni wayekhona uLizwi, futhi uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu,’ bese uqhubeka nezwi, 'ULizwi waba yinyama, wakha phakathi kwethu’ (Jn. 1:1 & 14).

• (NginguFakazi KaJehova’ izimangalo ukuthi lokhu kufanele kube 'unkulunkulu’ ngoba EsiGrekini sokuqala alisho 'uNkulunkulu’ baloko. 'Nkulunkulu’ isetshenziswa nangezinye izikhathi ezinhlanu zokuqala 18 amavesi futhi esisodwa kuphela uthi 'uNkulunkulu'. Futhi, ifomu yamagama asetshenziswe esiGrekini hhayi kuphela kwenza ukuthi kube nesidingo 'le’ ukukhishwa inyumbazana: empeleni ugcizelela Nkulunkulu Izwi '’ ngokubeka kuqala.)

Thomas umvumele uJesu abe 'Nkosi yami, Nkulunkulu wami!’ (Jn. 20:28)

• (Leli ivesi particulary wusizo J.W sika, kusukela nezwi kuyinto 'INkosi yami noNkulunkulu ka kimi!’ noJesu, kude kokulungisa Thomas, kuqinisekisa ngokuthi 'Ngenxa ningibonile, obulokhu ukukholelwa. ')

KaPawulu uthi 'ingumfanekiso kaNkulunkulu ongabonakali, izibulo phezu kwabobonke abantu nakokonke. Ngoba ngaye zonke izinto zadalwa: izinto ezulwini nasemhlabeni, ebonakalayo nengabonakali, kungakhathaliseki zobukhosi noma amandla noma kubabusi noma iziphathimandla; zonke izinto zadalwa ngaye ngaye futhi. Yona ingaphambi kwakho konke izinto, futhi kuyo konke ubamba ndawonye. Futhi yona iyinhloko yomzimba, esontweni; nguye isiqalo izibulo kwabafileyo, ukuze kukho konke ongase ube ubukhulu. Ngoba uNkulunkulu yayijabulela ukuba zonke ekugcwaleni kwakhe kuhlale kuyo, futhi ngaye abuyisele ngayo kuye zonke izinto, ..’ (Col. 1:15-20)

Umbhali Hebheru ubhala ukuthi uNkulunkulu 'ukhulume kithi ngeNdodana, ayimisé ukuba ibe yindlalifa yezinto zonke izinto, futhi enzá yonke. INdodana kokukhanya inkazimulo kaNkulunkulu futhi ingukubengezela wokuba kwakhe, asekela izinto zonke ngelizwi layo elinamandla.’ (Heb. 1:2-3) Ube esethi ukuthi Psalm 45:6-7 uBaba ngokwakhe uthi likaJesu: 'Isihlalo saKho sobukhosi, O kuhle, singesaphakade naphakade, nokulunga kuyoba intonga yombuso wakho. Ukuthandile ukulunga futhi uyabuzonda ububi; Ngakho-ke Nkulunkulu, uNkulunkulu wakho, umise wena ngenhla nabangane bakho’ (Heb. 1:8-9)

U-Isaya uthi 'uyokwenza uMluleki omangalisayo, uNkulunkulu onaMandla, uYise ongunaphakade, ISikhulu Sokuthula.’ (Is. 9:6)

UJesu wasebenzisa ngamabomu igama Kwaphezulu 'Nginguye.’ Isaiah 43:10 uthi 'Ngingowokuqala nowokugcina; ngaphandle kwami ​​akakho uNkulunkulu ': nokho uJesu phakathi Revelation 1:17; 2:8 & 22:13 uthi 'NgingowokuQala nowokuGcina'.

(Buyela okuqukethwe)

2.3 UMoya oNgcwele

Bambalwa aphikisane Divinity okukhulu ngokuthokoza kukaMoya oNgcwele. Yena Libizwa ngamagama ahlukahlukene kwachazwa ngokuthi 'ukuhlanganyela uMoya kaNkulunkulu’ (Rom. 8:9), 'UMoya oNgcwele kaNkulunkulu’ (Eph. 4:30), 'UMoya wenkazimulo nokaNkulunkulu’ (1 Pet. 4:14), 'UMoya weNkosi’ (2 Cor. 3:17), 'UMoya kaJehova uNkulunkulu’ (Is. 61:1), 'UMoya kaKristu’ (Rom. 8:9) futhi 'uMoya Okuphakade’ (Heb. 9:14), uma sibala ezimbalwa lwamagama yakhe nje.

Ngenxa yobungcwele bakhe, okweqile okuboniswa ngokucacile kakhulu kuJesu isitatimende, 'Ngiqinisile, ngiqinisile ngithi kuwe, zonke izono nokuhlambalaza zabantu ithethelelwe;. Kodwa noma ubani ohlambalaza uMoya oNgcwele akusoze kwathethelelwa; unecala lesono esingapheliyo.’ (Mark 3:28-9). (inothi, nokho, ukuthi imibukiso wokuqukethwe blasphemy kuyinto kwenqatshwa ngamabomu futhi azi umsebenzi ekulondolozeni okukhulu ngokuthokoza kukaMoya oNgcwele – bona futhi Heb. 10:29.)

amahlelo amaningi Nokho ziyabenqaba uMoya oNgcwele njengoba umuntu.

• I J.W. 'INguqulo Yezwe Elisha,’ Ngokwesibonelo, njalo libhekisela 'uMoya oNgcwele’ njengoba 'umoya ongcwele’ nokusetshenziswa 'ke’ esikhundleni 'yena'. Esokuqala kuvikelwa kubo ngezizathu zokuthi Greek njalo aliyinikezi 'le’ kanti eyesibili ngoba igama lesiGreki elisho umoya kwenzeka ukuba okungenabulili. Zombili lezi zinto ziyiqiniso: kepha 35 aphume 55 izinkomba uMoya oNgcwele IzEnzo zisebenzisa 'le’ futhi zonke kodwa 2 we 17 Ezimweni lapho uMoya oNgcwele isihloko isitatimende athi 'lo’ (esinye 2, Acts 19:2, is ngokucacile kwakusho ukufunda 'uMoya oNgcwele'). Nakuba abalobi ziye zaphoqeleka ngu lolimi ngesiGreki ekusebenziseni 'ke’ sikanye 'umoya' izwi okungenabulili, abakukhethayo ngoba '’ kungabonakala John 16:7-15, lapho wesilisa 'Umeluleki’ isetshenziswa Jn 16:7, kulandele 'umoya’ e Jn 16:13. Naphezu kwalokhu imishwana 'Lapho’ futhi 'ngamandla akhe’ e Jn 16:13 futhi 'Ngeke’ e Jn 16:15 namanje usebenzise ifomu wesilisa.

Asidingi ukuba izazi Greek, nokho! Ukufundisisa elula-nomqondo likaJohane, izahluko 14 ukuze 16 (Jn 14:15-16:15), uzoshesha abonisa ukuthi ngempela uMoya oNgcwele umuntu: efundisa futhi uyasikhumbuza (Jn 14:26), ubufakazi likaJesu (Jn 15:26), iziboshwa (Jn 16:8), Abaqondisi, ukhuluma futhi okuzwayo (Jn 16:13) futhi othatha ini ongowakhe kuJesu futhi kwenza kube sekusaziwa yithi (Jn 16:14-5).

Roma, isahluko 8, esiwusizo ngokukhethekile obukholisayo labo ungafuni ukuba ubhekane leli qiniso. Rom 8:34 uthi 'Kristu .. kuyinto ngakwesokunene sikaNkulunkulu, futhi libuye interceding kithi.’ Intercession lapho othile izinyathelo e ukulivuma nomuntu oyedwa egameni lomunye. Buza uma UKristu wayengeke asilamulele uma engayeka akuyena umuntu? Vele akunjalo! Manje sibheke Rom 8:26-7: uMoya oNgcwele futhi awakhulumele kithi, ngakho kumelwe abe umuntu kakhulu. Akukona nje kuphela ukuthi, kodwa 'umqondo uMoya’ is ngokucacile kwakhulunywa ngaso.

Acts 13:2-4 futhi Acts 16:6-7 khombisa ngokucacile uMoya inkululeko yakhe ngokuphathelene imisebenzi yesonto. Rom. 8:26 ukhuluma ukububula uMoya kithi futhi Eph. 4:30 kusitshela 'Ningamdabukisi uMoya oNgcwele kaNkulunkulu, nge enabekwa uphawu ngaye ngoba kube lusuku lokuhlengwa’ (bona futhi Is. 63:10). Ngakho zonke imfanelo umuntu wangempela kuboniswe ngokucacile ngoMoya oNgcwele.

(Buyela okuqukethwe/Qhubeka ukufunda)