Lee ụfọdụ ajụjụ ndị siri ike n'okwu dị iche iche – ọ bụghị inye azịza doro anya; ma gosi echiche ndị ọzọ nwere ike dozie okwu ahụ. Ọ bụ ezie na mgbe ụfọdụ ndị a nwere ike imepe ọbụna ajụjụ ndị ọzọ …
A discussion on Goodreads recently raised the rather interesting question: why does the story of Lazarus being raised from the dead appear only in the gospel of John? Ka emechara, on the face of it, this was Jesus’ greatest-ever miracle: so if it did really happen, how come the other gospel writers don’t mention it?
One of the hardest things for us to comprehend is what it really feels like to be someone else. If I bang my finger, I am in agony: but if you break your leg I can’t feel it. I can only try to empathize. For us, that is probably just as well. But there is someone who can truly understand…
It is a question that’s been asked, not just by agnostics and atheists, but many a disappointed enquirer and even many believers, frustrated by God’s seeming inaccessibility. There’s no single answer appropriate for every case: but I’d like to offer one key thought that can help our understanding
Abụ Sọlọmọn kwuru na: "Lovehụnanya siri ike dị ka ọnwụ … Ọtụtụ mmiri enweghị ike ịnya isi; Osimiri enweghị ike ịhapụ ya.” Pọl onyeozi kwuru na ya… "Na-enwe Ihe Niile, kwenyere n'ihe niile, na-ele anya ihe niile, na-atachi obi ihe niile. Ịhụnanya anaghị ada ada. " Ma ihunanya nwere adighi ike: ọ nweghị ike ịmanye; N'ihi na ịhụnanya, Ka ị nwee ịhụnanya ma ọlị, ga-abụrịrị onye ọrụ afọ ofufo.