Siphethe iSithasiselo A ngokuphawula ukuthi ukuhlaziywa kolimi kusishiya nodwa 2 izizathu eziyinhloko zokungabaza incazelo ‘yaphakade’ yelithi ‘aionios’ lapho ucabangela izincazelo zikaJesu zesahlulelo sikaNkulunkulu.. Esokuqala salokhu ukuthi asiyithandi imiphumela.

Siphila ezweni eliyinkimbinkimbi ngendlela emangalisayo; eyinkimbinkimbi kakhulu, Empeleni, ukuthi isikhathi esiningi singaqagela kuphela imiphumela engaba khona yezenzo zethu. Futhi lapho sizama futhi ukucabangela umqondo wochungechunge lwemiphumela engase ingapheli, kusukela manje kuze kube phakade, siqala ukubhekana nokwenzeka kokuba necala elingenamkhawulo ngenxa yemiphumela engaba yingozi yalokho obekungase kubonakale kithi, ngaleso sikhathi, ukuba yizenzo ezincane zokunganaki noma zokuzenzela umathanda.

Ngiyacabanga, Ngokwesibonelo, womfundisi engake ngahlangana naye ukushayela kwakhe kwangethusa kakhulu, ukuze ngibone kufanele ngimxwayise ngezingozi ayezifaka. Kodwa inhlonipho engafanele yangenza ngathula. Emasontweni ambalwa kamuva wabulawa engozini yokushayisana; kwabhidlika iminikelo yokusiza abekade eyigijima. Mingaki iminyaka yokukhiqiza yempilo yalomfundisi eyalahleka? Zingaki izimpilo zalabo ababehileleke kuleyo ngozi ezacekelwa phansi ukufa kwakhe kungazelelwe? Zingaki izenzo zesihe ezingaba khona ezingakaze zenzeke? Ingabe ukhona kubo owaphendukela uNkulunkulu noma wehluleka ukuzwa nokusabela evangelini? Ngizozizwa kanjani ephakadeni lapho ngithola yonke imiphumela yokwehluleka kwami ​​ukukhuluma? Noma ngabe ngitshelwe ukuthi ngeke ngiphendule ngecala, ngingaphila kanjani ngaphandle kokuzithola ngisohambweni lwecala elingapheli? Ikakhulukazi njengoba ngiye ngaxwayiswa kusengaphambili ngesibopho sami? (Qonda Ez 33:2-9.)

Amathuba okuzithola sisesimweni saphakade sokulahlwa nokuzisola okunengqondo, ngokungagwegwesi, kukhulu kakhulu lokho, uma ukukhetha bekungokwethu, singase sithambekele ekukhetheni isimo sokubhujiswa ngokushesha. Kodwa ingabe lokho kungaba umphumela olungile? Eqinisweni, siphakamisa ukuthi kungaba KULUNGILE ukuthi othile ezwise ubuhlungu nokuhlupheka okungachazeki kwabanye, bese eyeka lempilo ngaphandle kokubhekana nemiphumela. Ngicabanga ukuthi kufanele kucace kithi sonke ukuthi lokhu ngeke kuchazwe ngokuthi `ubulungisa'.

Kodwa, Ngokwesinye isandla, singathweswa kanjani icala ngemiphumela engalindelekile yezenzo ezinjalo? Futhi singasolwa kanjani ngokuzithola siyizisulu zezimo ezingaphezu kwamandla ethu? Ngabe kuyiphutha lami uma ngakhuliswa ngobumpofu noma ukuhlukunyezwa futhi ngaphendukela ebugebengwini noma ebufebeni: noma kungenxa yami ukuthi ngakhulela emndenini wabantu abacebile?

Woza kulokho, yimuphi umthwalo wangempela engingaba nawo ngalokho okwenzeka kulabo abaseduze kwami? Ngingumlindi wabafowethu? Lokhu kuzwakala njengokuphuma okuhle: kodwa emuva ezahlukweni zokuqala zikaGenesise uNkulunkulu ukwenza kucace kakhulu ukuthi izinkulumo ezinjalo ngeke zigeze. Bheka futhi indaba yokuqala kaKayini no-Abela...

Indoda yamazi u-Eva umkakhe. Wakhulelwa, wazala uKayini … Waphinda wabeletha, kumfowabo kaKhayini u-Abela. U-Abela wayengumalusi wezimvu, kepha uKayini waba ngumlimi womhlaba. Ngokuhamba kwesikhathi, kwathi, uKayin wathabatha eziqhameni zomhlaba, wasondeza umnikelo kuYehova. U-Abela naye waletha amazibulo ezimvu zakhe namanoni awo. UJehova wambheka u-Abela nomnikelo wakhe, kepha uKayini nomnikelo wakhe akamnakanga. UKhayini wathukuthela kakhulu, ubuso bakhe bawa. Wathi uJehova kuKayini, “Uthukuthelelani? Kungani ubuso bakho buwile? Uma wenza kahle, ngeke yini liphakanyiswe? Uma ungenzi kahle, isono sihlezi ngasemnyango. Isifiso salo ngawe, kodwa wena uyakulibusa.” … Kwenzeka ngesikhathi besensimini, ukuthi uKayini wavukela u-Abela, umfowabo, wambulala. Wathi uJehova kuKayini, “Uphi uAbela, umfowenu?” Uthe, “Angazi. Ngingumlindi womfowethu?” Wathi uJehova, “Wenzeni? Izwi legazi lomfowenu liyakhala kimi lisemhlabathini. Manje usuqalekisiwe ngenxa yomhlabathi, elivule umlomo walo ukuba lamukele igazi lomfowenu esandleni sakho. Kusuka manje, lapho ulima umhlabathi, ngeke ikunikeze amandla ayo kuwe. Uyakuba ngumbaleki nozulane emhlabeni.” Wathi uKayini kuYehova, “Isijeziso sami sikhulu kunalokho engingasithwala. Bheka, ungixoshile namuhla ebusweni bomhlaba. ngizocasha ebusweni bakho, futhi ngiyoba umbaleki nozulane emhlabeni. Kuyothi ongitholayo angibulale.” Wathi uJehova kuye, “Ngakho-ke noma ubani obulala uKayini, impindiselo izakwenziwa kuye kasikhombisa.” UJehova wammisela uKayini isibonakaliso, funa omfumanayo amshaye.
(Genesis 4:1-15)

Phawula ukuthi indaba uNkulunkulu ayiqokomisa yayingelona uhlobo lomnikelo owenziwayo, noma ngubani owaqala ukuwenza: kodwa isimo senhliziyo okwanikelwa ngaso. U-Abela wayebonga futhi engenawo amahloni okulandela isibonelo sikaKayini ngendlela yakhe: kodwa uKayini wayenokuncintisana futhi ekwenyanya ukwehlulwa. UNkulunkulu akazange asho ukuthi lokhu kwakuyoholela kanjani enhlekeleleni: kodwa wakubeka kwacaca ukuthi inkinga yakhe yayiyini, nokuthi ungayilungisa kanjani.

Kodwa phawula futhi ukuthi uNkulunkulu akabavumeli abanye ukuba baqhwage indima yakhe njengoyedwa umahluleli weqiniso wezinhliziyo zabanye. Siphila ezweni elincikene esikulo, okokuqala nokuphambili, sinesibopho sokulandisa kuNkulunkulu ngezisusa ezijulile zezinhliziyo zethu nendlela ezibuthinta ngayo ubuhlobo bethu noNkulunkulu nabantu, ngaphandle kokubheka ukufana nokuhluka kwezimo zethu zomuntu siqu.

Nami Nginecala!

Ngazalwa ngemva kweMpi Yezwe Yesibili; njengoba izitha zangaphambili zazifuna ukuba abangane futhi. Amahlaya namafilimu ayevame ukuvezwa ‘uhlangothi lwethu’ njengamaqhawe nesitha njengababi abangenazimiso: nokho kwakunezindaba ezazixoxwa mayelana nokukhonjiswa kobuntu obuhle ngabantu abavela nhlangothi zombili zokwahlukana. Ngakho, ngisemusha ongenalo inkumbulo eqondile yonya lwangesikhathi sempi ngangikuthola kulula kakhulu ukwamukela umoya wokubuyisana njengoba kwakwakhiwa imifelandawonye nobungane..

Kwakuqabukela ngizwe umuntu omdala ekhuluma ngonya abalubonile: kodwa ngezikhathi ezingavamile lapho othile enza, kwakufana nokuchitheka kwesobho elibilayo le-vitriol. Ngiyikhumbula ngokukhethekile indlela owesifazane othile asabela ngayo umyeni wakhe owayehlukunyezwe amaJapane; nini, njengomfundisi osemusha, Ngake ngalokotha ukusho ukuthi uJesu’ umhlatshelo wawuyokwanela ngisho nokuvala izono zikaHitler, ngabe aphenduke. Kuye, lokhu kwakuwukuphika ngenhlamba ubulungisa bukaNkulunkulu.

Ngiye ngaqhubeka nokukholelwa ukuthi umuzwa wami wemvelo wawulungile; ukuthi akukho okunye kuyo yonke indalo okwakungadlula umhlatshelo ophakeme weNdodana kaNkulunkulu ethandekayo njengenkokhelo eyanele yabo bonke ububi obake baba khona noma obuyoba khona.. Nokho, kulapho ngiye ngabona khona ukujula konya isintu esingacwila kubo, kulapho ngikuthola kunzima ukuqonda nokuthethelela.

Njengoba ingcebo yase-Ukraine engxabanweni yamanje neRussia ithuthukile, imicabango yami nemikhuleko yami iphendukele embuzweni wokuthi amaqembu alwayo angabuye abuyisane kanjani; futhi ngiye ngashaqeka lapho ngithola ukuthi ukufunwa kwembuyiselo kwakudle ngokujule kangakanani enhliziyweni yami.

Ngizabalazile ukugcina inhliziyo evulekile ngangokunokwenzeka kulabo abasezinhlangothini zombili, ukukhumbula ukuthi kulula kangakanani ukudonseka emjikelezweni wokukhohlisa nokuziphindiselela, ngijabula lapho kimi kubonakala sengathi izitha zithola ‘izingwadule zazo.’ Ngiye ngacabanga ngaleyo ndlela yobudeveli unembeza womuntu oshiswa ngayo futhi ungabi nandaba nokuhlupheka kwabanye.. Futhi ngike ngabona indlela eholela ekuqapheleni okubi ukuthi wena ngokwakho kancane kancane uphenduka isilo futhi awuboni indlela yokuphuma.. Kungaba njani ukuqaphela ukuthi usuphenduke uPutin noma uHitler ngegazi lezinkulungwane ezandleni zakho? Ungathemba kanjani ukulungisa? Kunini lapho sekwephuze kakhulu ukuphenduka?

Ekugcineni, impendulo yemibuzo enjalo ingaphezu kwami: kodwa ngiyazi ukuthi esikhathini esidlule kukhona imicabango nezenzo ezimnyama engizisola kakhulu ngazo: futhi ngiyalokotha ngithi kungenzeka okufanayo nakuwe.

Yini-ke? Ingabe singcono kunabo? Ayikho, neze. Ngokuba saxwayisa ngaphambili amaJuda namaGreki;, ukuthi bonke bangaphansi kwesono. Njengoba kubhaliwe, “Akekho olungile; kungekho, hhayi eyodwa. Akekho oqondayo. Akekho ofuna uNkulunkulu. Bonke baphambukile. Bahlangene bengasizi ngalutho. Akekho owenza okuhle, kungekho, -I, kakhulu ngangokunye.”(Rom 3:9-12)

Lilelephi Icala Langempela?

Kune-anecdote endala ethi, lapho u-Adamu edla i-apula, wasola uNkulunkulu ngokwenza u-Eva: kodwa u-Eva wasola iNyoka - futhi iNyoka yayingenawo umlenze wokuma kuwo! Lokhu kungase kuphakamise ukuhleka okumbalwa: kodwa igeja iphuzu. Empeleni iNyoka yaqala isilingo sayo ngokuthi uNkulunkulu, ukubona kusengaphambili amandla omuntu obukhulu, wayegodlela u-Adamu ngamabomu ukuqonda okuphelele kokuhle nokubi. Lawa kwakungamanga asendulo ohlobo olubi kakhulu; ngoba kwakunjalo cishe kuyiqiniso. U-Adamu wayesenakho ukufinyelela okungavinjelwe emthonjeni walo lonke ulwazi - uNkulunkulu uqobo. Okuwukuphela kolwazi u-Adamu ayentula ngalo lolo Lokubi; futhi okwakudingeka ngo-Adamu ukuba eqe lowomngcele oyinhlekelele kwakuwukwenza lokho uSathane ngokwakhe ayekwenzile, ngokukhetha izithakazelo zakhe siqu kunokuba athande futhi amethembe Lowo owamenza.

Ngokwendlela kaSathane yokucabanga esontekile, ukuze abe ‘njengonkulunkulu’ ngempela kwakufanele abe namandla okudelela intando kaNkulunkulu. Mhlawumbe, njengoba abanye benzile, wayecabanga ukuthi uNkulunkulu ngokwakhe ngempela owayenephutha. Ngemva kwakho konke, ukube uNkulunkulu akasinikanga inkululeko yokuzikhethela, bekungeke kube khona inkinga kwasekuqaleni, ngabe lapho? Futhi kumelwe ukuba uNkulunkulu wayazi ukuthi kwakuzokwenzekani; ngakho lokho akwenzi uNkulunkulu ngokwakhe umthombo wobubi? Ngomqondo owodwa, lokho kuyiqiniso ngokuphelele - futhi uNkulunkulu akakuphiki!

Ngakha ukukhanya, futhi adale ubumnyama. Ngenza ukuthula, futhi adale inhlekelele. nginguJehova, owenza zonke lezizinto. (Isa 45:7)

Iqiniso liwukuthi uNkulunkulu ngempela wasenza sakwazi ukwenza okubi, ngokusinika ikhono lokuzikhethela ukuthi siyathanda noma cha. Ngokudala ukukhanya, UNkulunkulu wabuye wachaza ubumnyama njengokungabikho kokukhanya. Futhi ngendlela efanayo, ngokusungula izimfanelo ezinhle ezinjengokuthula nothando, ububi buchazwa ngokuzenzakalelayo njengokungabikho kwalezi zinto. Kodwa lokho akumenzi uNkulunkulu uqobo lwakhe abe mubi - kude nakho! Icala langempela, kanye nomehluko obalulekile wokuziphatha phakathi kwezinhlamvu zabantu, kuncike ekukhetheni abakwenzayo kanye nesisusa salokho kukhetha. Ukukhathazeka kukaNkulunkulu okuyinhloko kungokwenhlalakahle yendalo yakhe, kungakhathaliseki ukuthi lokhu kungase kumlahlekisele ngani: kanti ukubaluleka kukaSathane okuyinhloko kuwukuzimemezela ukuthi ulingana noNkulunkulu ngokudelela intando kaNkulunkulu.

Ngokuqondene nathi, saqala ngokulandela imithetho kaNkulunkulu: kodwa babe sebeyengelwa ekuphileni kokuzicabangela bona; ngisafisa ubuhle: kodwa izibotshwa ezinkanukweni zethu zemvelo.

Ngokuba okuhle engifuna ukukwenza angikwenzi;, kodwa okubi engingakuthandiyo, lokho ngiyakwenza. ... Ngokuba ngaphakathi kwami ​​ngithokoza ngomthetho kaNkulunkulu; kodwa ngibona omunye umthetho usebenza kimi, ngilwa nomthetho wengqondo yami, ngingenza isiboshwa somthetho wesono osebenza phakathi kwami. Ngiwumuntu wosizi! Oyakungikhulula kulo mzimba wokufa? (Rom 7:19,22-24)

Inkunzi Ima Lapha

Pho lapho kwenza i-buck stop futhi singayithola kanjani inkululeko esijezisweni esisifanele kanye nefa lethu lecala? Esiphambanweni! Leli yiphuzu uNkulunkulu akulo, kumuntu kaJesu, ngokusemthethweni wathwala umthwalo omkhulu phezu Kwakhe futhi wabekezelela imiphumela yabo bonke ububi obake benziwa.

Lena ukuphela kwendawo lapho bonke belahlwa khona, konke kungathethelelwa; futhi akekho ongamelana nokwahlulela ngokumelene nanoma yimuphi omunye. Qaphela ikakhulukazi imfundiso kaJesu ngenceku engathetheleli...

Ngakho-ke umbuso weZulu ufana nenkosi ethile, owayefuna ukubuyisana nezinceku zakhe. Lapho wayeseqalile ukubuyisana, kwalethwa kuye enye eyayinecala lamatalenta ayizinkulungwane eziyishumi. Kodwa ngoba wayengakwazi ukukhokha, inkosi yakhe yalaya ukuthi ithengiswe, nomkakhe, Izingane Zakhe, nakho konke ayenakho, kanye nenkokhelo okufanele yenziwe. Inceku yawa phansi, yaguqa phambi kwayo, ethi, ‘Nkosi, ngibekezelele, ngiyakunibuyisela nonke!’ Inkosi yaleyonceku, eshukunyiswa uzwelo, wamkhulula, wamthethelela icala. “Kodwa leyonceku yaphuma, wasefica omunye wezinceku ezikanye laye, owayemkweleta odenariyo abayikhulu, wambamba, wambamba ngomphimbo, ethi, ‘Ngikhokhele lokho okukweletayo!’ “Ngakho inceku kanye layo yawa phansi ezinyaweni zayo yayincenga, ethi, ‘Ngibekezelele, futhi ngizokubuyisela!’ Wayengeke, kodwa wahamba wamphonsa etilongweni, aze abuyisele okwakufanele. Ngakho lapho izinceku ezikanye naye zibona okwenzekile, badabuka kakhulu, beza babikela inkosi yabo konke okwenzekileyo. Yabe isimbizela inkosi yakhe, wathi kuye, ‘Nceku embi! Ngakuxolela sonke leso sikweletu, ngoba ungincengile. Bekungafanele yini nawe ube nesihe encekwini okanye nawe, njengalokho ngaba lesihawu kini?’ Inkosi yakhe yathukuthela, wamnikela kubahlukumezi, aze akhokhe konke okwakumele akwenze. Ngakho-ke uBaba wami osezulwini uzokwenza kuwe, Uma ungathembi ngakunye okuvela ezinhliziyweni zakho ngenxa yemibi yakhe.” (Mat 18:23-35[/]x)

Isiphambano siyisihlalo sobukhosi sikaNkulunkulu somusa, lapho bonke bangathola khona ukuthethelelwa. Kodwa ngokuzimisa ukuze sahlulele ukubaluleka kwabanye abantu’ imiphefumulo, siphika wona kanye umusa esizilangazelelayo. Kunalokho, kudingeka silandele iziqondiso zikaNkulunkulu ukuze simise umphakathi Wakhe wothando emhlabeni. Futhi, kuze kube yilokho, kufanele ngaso sonke isikhathi siwaphaphamele noma yimaphi amathuba okusiza nokukhuthaza abanye ukuba babe nolwazi olukhulu lothando lukaNkulunkulu. (Bhekafuthi -nokuba. 18:2-32 & 33:2-20.)

Bona ezinye Izithasiselo …