Nemôžeme robiť zle?

What is Sin?

The word ‘sin’ in the original Greek is, ‘hamartano;’ and its meaning is defined as, “properly to miss the mark (a tak not share in the prize), to jest, (figuratively) do err, especially (morally) do hriech: – for your faults, offend, hriech, trespass.” (Strongs Analytical Concordance). (In old English, the term, ‘synner,’ could be used to describe an archer whose arrow fell short of its target.) So the picture we get of sin is that it describes that all-too-common human failure to live up to the standard of behaviour that is expected of us.

(When used as a noun, ‘sin’ can mean either a specific wrong act, such as a theft, or else a tendency towards wrongdoing. In English usage, we normally say, ‘a sin’ or ‘the sin,’ to describe the former and ‘sin’ for the latter. And when discussing sin as a universal tendency to do wrong it is often capitalised as a proper name, ‘Sin.’ But Greek has no indefinite article, ‘a,’ and only used capital letters in Bible times; so these distinctions have to be inferred from the context.)

These pages take an in-depth look at biblical teaching on this subject. It is unlikely that all aspects of this teaching will be of equal concern to you; so on this particular page we have briefly summarised the areas covered, with links that will enable you to focus on those topics that are of most interest.

Materiál je usporiadaný pod nasledujúcimi širokými nadpismi:

Čo Ježiš od nás očakáva

Far too often we find ourselves failing even to live up to the standard that we expect of ourselves. But what is the standard that God expects of a Christian? This is where Jesus makes things really difficult …

Ako to všetko dopadlo zle

Skutočne pochopiť ústrednú dôležitosť Ježiša’ posolstvo o pokání a slobode, musíme sa vrátiť späť na začiatok biblickej správy o Božom zaobchádzaní s ľudskou rasou – from the book of Genesis to the present day. This explains how mankind, originally destined to rule the earth, ended up trapped by our own sins with God’s enemy, Satan, in effective control.

Boží Masterplan

But God had foreseen all this; and had a rescue plan in place – one requiring such an astonishing degree of love and forbearance on his part that, satanovi, it was utterly unthinkable. God would come to earth as a man and suffer all the punishment that should have been our penalty. Then he would offer us the chance to be joined to Himself, placing his Spirit within each person who accepts, and cancelling Satan’s claim on our lives. Now we are inspired and empowered so we can freely choose to do God’s will.

Praktická práca

How God’s remedy for sin works out in practice, as described by the early apostles. Instead of being dominated by sin and failure, we can live with a clear conscience, peace and right behaviour.

Ako to funguje?

This section takes a closer look at the spiritual principles on which we depend for victory over temptation: recognizing that (a) we cannot conquer sin by our own strength or determination, (b) that forgiveness is a miracle of God’s grace – not just overlooking our sin but choosing to endure the consequences that should have fallen on us – and (c) that it is the further miracle of His Spirit living in us that gives us the power to conquer sin.

Potreba neustáleho výberu

God never overrides our freewill; because true love is impossible without it. So there is no ‘master switch’ that forever after makes us immune from temptation. Even Jesus was tempted: but always chose to do what pleased God. This process of constantly seeking the guidance and empowerment of God’s Spirit is variously described as ‘walking in (alebo podľa) the spirit’ and ‘walking in the light’. It is very different from the common religious practice of keeping God at a distance and living by a set of religious laws.

Followers of Jesus can enjoy a life of freedom from the guilt of past failures, full of confidence in God’s unconditional forgiveness and acceptance. We still have much to learn; a pred nami môžu byť vážne skúšky. Ale naša dôvera v Boha prevyšuje akýkoľvek strach a do budúcnosti hľadíme s radostným očakávaním. Ako hovorí Pavol…

Ale čokoľvek boli pre mňa zisky, teraz považujem za stratu pre Krista. … Považujem ich za odpad, aby som získal Krista a dal sa nájsť v ňom, nemať vlastnú spravodlivosť, ktorá pochádza zo zákona, ale to, čo je skrze vieru v Krista – spravodlivosť, ktorá pochádza od Boha na základe viery. Chcem poznať Krista – áno, poznať silu jeho vzkriesenia a účasti na jeho utrpení, stať sa ako on vo svojej smrti, a tak, nejako, dosiahnuť vzkriesenie z mŕtvych. … Bratia a sestry, Nemyslím si, že som sa toho ešte chytil. Ale jednu vec robím: Zabudnite na to, čo je za sebou, a snažte sa o to, čo je pred nami, Napredujem k cieľu, aby som získal cenu, pre ktorú ma Boh povolal do neba v Kristovi Ježišovi. (Php 3:7-14)